The Desire for Power
Jun 27, 2009 By Jonathan Milgram | Commentary | Korah
This week’s Torah reading, Korah, has a central theme: encroachment on the Tabernacle and its related punishments. No fewer than four separate uprisings are recorded in our reading, all associated with Korah: (1) the Levites against Aaron and Moses, (2) Dathan and Aviram against Moses, (3) the heads of the tribes against Aaron, and (4) the whole community against Moses and Aaron. The punishments for at least two of these rebellions are clearly documented: Dathan and Aviram are swallowed up by the ground and the tribal leaders are burned by a divinely sent fire. Korah’s fate, however, is not as clearly stated. It may be that he dies with the tribal heads or that he is consumed by the earth with Dathan and Aviram.
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When Humanity Creates with God
Feb 28, 2009 By Vivian B. Mann <em>z”l</em> | Commentary | Terumah
Parashat T’rumah records God’s commission to Moses to build the Tabernacle as the spiritual center of the Jewish people, the place where God would dwell among them (Exod. 25:8). Set in the center of the Israelite camp, viewed from the surrounding tents, the Tabernacle was intended to be a physically imposing structure. Its specified height and size gave it a grandeur lacking elsewhere in the camp, and the sumptuous materials of which it was composed were outward signs of its special nature. Height and materials differentiated the Tabernacle from all the other covered spaces surrounding it, emphasized its distinctiveness, and contributed to defining it as a holy space. The concept of a holy space had appeared earlier in the Bible, for example, as Moses approached the burning bush (Exod. 3:5); now it was to be applied to a man-made structure that would allow God to dwell in the midst of His people.
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A Vision of Jewish Unity
Jan 3, 2009 By David M. Ackerman | Commentary | Vayiggash
This Shabbat, whatever our politics, we stand together with concern and worry as our brothers and sisters in Israel engage in yet another battle in what often seems like an unending war. The ongoing terror of rockets, fired arbitrarily into southern Israel, along with Israel’s military response, unite us in shared anguish. We also share in the hope for a just end to this battle, to this war, and to all wars.
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To Fulfill a Mitzvah
Dec 19, 2008 By Eliezer B. Diamond z”l | Commentary | Vayeshev
There is an interesting moment in this week’s parashah during Joseph’s search for his brothers. Initially, Joseph seeks them in Shechem, where Jacob supposes them to be. As Joseph fruitlessly seeks his brothers, a man who perceives that Joseph is wandering aimlessly asks Joseph the purpose of his search. When Joseph replies that he is seeking his brothers, the man tells him he has heard that they are headed for Dothan. Joseph then follows his brothers there, and the story unfolds of his sale as a slave and his descent to Egypt.
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Who Counts?
Jul 3, 2010 By Judith Hauptman | Commentary | Pinehas
We all filled out census forms this year, as stipulated by the United States constitution. The closing date was March 31. My twin sons, who were born on March 30, 1980, were included in that year’s census as one-day-old babies. I sometimes joke that they burst out of the womb seven weeks early just so that they could be counted. The Bible, however, does not count children.
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The Mystery of the Red Heifer
Jun 19, 2010 By Barry Holtz | Commentary | Hukkat
This week’s Torah reading opens with one of the most mysterious and incomprehensible rituals in the entire Bible. Numbers 19:1–22 describes the ritual of the red heifer—the complex practice that allows a person who has come in contact with a dead body to become “purified” of the contamination (tu’mah) that accompanies connection to those who have died. A red heifer is slaughtered, its body and blood are burned in a fire with certain woods and plants, and the ashes that remain after that burning are used in a mixture with water to create a kind of paste that is sprinkled on those who have come in contact with a corpse.
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Modern Day Prophets
Jun 26, 2010 By Andrew Shugerman | Commentary | Balak
Twice during my teenage years, I felt that I’d witnessed a modern-day prophet speaking live on television. I grew up with the idea that such a phenomenon was not just possible but something for which we, as American Jews, yearn. We have watched how tremendous oratory can change history by reflecting the transformations taking place in our society and around the globe.
Korah’s Rebellion in Blue and White
Jun 12, 2010 By David Hoffman | Commentary | Korah
From what time do they recite the morning Sh’ma [prayer]? From when [there is sufficient light] in order to distinguish between blue and white.
—Mishnah Berakhot 1:2
What was the nature of Korah’s great rebellion?
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