The Rituals that Make a Nation
Mar 31, 2017 By Hillel Gruenberg | Commentary | Vayikra
I must confess that as someone who has spent most of my adult life studying and teaching modern history, Vayikra—both the parashah and the sefer—is not my favorite portion of the Torah or the Tanakh. We lovers of narrative are in for something of a letdown as we enter a biblical book that, aside from a few brief interludes, seems to be a long list of injunctions relating to priestly service and ritual purity. Indeed, there will be no more sea-splitting or plague-wreaking; the tablets have been given; the golden calf has been wrought and unwrought; and the Mishkan has been planned, plotted, and built. The fun is over, and now it’s time to talk about the particulars of sacrifice, ceremony, and the sacred.
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The Freshest Grain
Mar 31, 2017 By Ofra Arieli Backenroth | Commentary | Vayikra | Shavuot
In a long narrative dedicated to sacrifices we find one hidden command to offer only the freshest and best grains, mixed with oils and scents. Through a multi sensory description the reader can sense the heavy kernels of grains, smell the scents, and vicariously participate in the powerful event of giving thanks to God with the offering of the first fruit.
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To Be Heard Is to Be Helped
Mar 23, 1996 By Ismar Schorsch | Commentary | Vayikra
Translations conceal as much as they convey.
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Leadership in Revelation
Mar 19, 2005 By Ismar Schorsch | Commentary | Vayikra
Modernity erupted in Jewish history in 1782 in the garb of midrash.
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The Ancestral Roots of our Morals
May 21, 2011 By Abigail Treu | Commentary | Text Study | Vayikra
How wonderful to derive a great lesson from such a simple turn of phrase.
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Calling Out
Mar 24, 2007 By Matthew Berkowitz | Commentary | Vayikra
This week represents new beginnings in the Jewish calendar. We welcomed the month of Nisan in which we celebrate our birth as a people and a nation; and this week we begin a new book of Torah, Leviticus, or in Hebrew, Va–yikra.. More than the significance of this liminal moment is the extent to which the notion of relationship locates itself at the core of both of these events. In so many ways, Nisan celebrates the relationship of God and Israel — God’s act of covenantal fulfillment and hesed in taking the Israelites out of the land of Egypt. And similarly, the Book of Leviticus opens with a curious commentary on relationships — specifically, the relationship between God and Moses.
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A House of Prayer for All Peoples
Apr 1, 2006 By Matthew Berkowitz | Commentary | Vayikra | Pesah
Creative tension is ever present in the poles found within Judaism. We are drawn to the balance between keva and kavannah, that which is fixed and that which is spontaneous; Hassidim fervently debate the Mitnagdim over the line between spirituality and intellectualism; and we are constantly in search of the golden mean between halakhah (law) and aggadah (lore). Another pair of opposites embedded within Judaism is the constant tension between particularity and universality. To what extent should a Jew be zealous in the particular observance of Jewish identity? Or is Torah better understood as a Jewish lens into universal experience?
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Lines of Communication
Mar 27, 2004 By Rachel Ain | Commentary | Vayikra
Has God ever called out to you? What did God say? What was God looking for? What kind of response did you give? It is not so often that God calls each of us directly. In fact, I would assume that most of us, while constantly striving to establish a relationship with God, have not received the call, as Moses does in the beginning of Leviticus, the third book of the Torah.
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