The Power of Paradox for the Religious Life

The Power of Paradox for the Religious Life

Jan 15, 2016 By David Hoffman | Commentary | Bo

There are a few texts that have helped me get through dark and difficult periods in my religious life, first amongst them being several paragraphs by Rabbi Joseph Soloveitchik buried in a footnote in his essay Halakhic Man. At another stage of my life long since gone, I yearned for a simple faith in God. I yearned for a transcendent framework that might help me feel closer to a God that too many times felt too far away. I had believed that a sense of wholeness and integration were possible goals for the religious life.

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Redemption in Place and Time

Redemption in Place and Time

Jan 16, 2013 By Matthew Berkowitz | Commentary | Bo

In his very first comment on Torah, Rashi, the prolific medieval commentator, made this week’s parashah famous for exegetic eternity.

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Redemption Through Law

Redemption Through Law

Jan 28, 2012 By Burton L. Visotzky | Commentary | Bo

In the midst of the tumult of the Exodus—while the plagues are still falling like locusts upon Egypt; after the deep darkness that plunged the land back into primal chaos; as the Israelite slaves desperately and, it must be admitted, somewhat gleefully despoil their former masters just after the ominous warning has been issued of the impending death of Egypt’s firstborn—the Torah pauses in its breathless narrative as if for a commercial break, a word from our Sponsor.

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Intent of a Question

Intent of a Question

Jan 8, 2011 By Eliezer B. Diamond z”l | Commentary | Bo | Pesah

Everyone knows that four children are mentioned in the Passover Haggadah and that one of them is the evil child. Probably fewer of us are aware that the question attributed to this child is a biblical verse found in this week’s Torah portion, “What do you mean by this rite (avodah)?” (Exod. 12:26). 

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Afraid of the Dark

Afraid of the Dark

Jan 16, 2013 By Abigail Treu | Commentary | Bo

I cannot read the stories of the plagues without a knot in my stomach. What kind of God hardens Pharaoh’s heart so that the suffering of both the Egyptians and the enslaved Israelites increases? What kind of God comes up with the death of the firstborn as the “final straw”? What am I supposed to do with these stories as someone who wants to believe in the God of Redemption and Compassion and Justice; who wants to feel that God’s presence in my life?

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“We Were Slaves to Pharaoh in Egypt”

“We Were Slaves to Pharaoh in Egypt”

Jan 23, 2015 By Matthew Berkowitz | Commentary | Bo

Mount Sinai and a pyramid mirror each other, two halves of a whole. The pyramid is upside down, demonstrating that slavery is unnatural. Servitude distorts reality and ambition. This distortion comes not only from slavery to a human master, but also from when we become enslaved to our own drives—lacking the ability to envision an alternative or to hold fast to hope.

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The Many Languages of Torah

The Many Languages of Torah

Jan 3, 2014 By Marcus Mordecai Schwartz | Commentary | Bo

Sometimes basic questions are the hardest to answer. For example, I know that one plus one equals two, but when asked to prove it logically, I may struggle a bit before I can express it.

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The Heart of Pharaoh

The Heart of Pharaoh

Jan 30, 2009 By Arnold M. Eisen | Commentary | Bo

God “has hardened [Pharoah’s] heart and the hearts of his courtiers” in order to teach them and the entire world a painful and difficult lesson about where true power resides. In order to understand that lesson, I think, we must try to understand Pharaoh.

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