Seeking Forgiveness for Structural Injustice

Sep 26, 2016 By Stephanie Ruskay | Short Video | Rosh Hashanah | Yom Kippur

Forgiving and Asking Forgiveness: Sound Bytes for the High Holidays 5777

Teshuvah in Two Directions

Sep 26, 2016 By David C. Kraemer | Short Video | Rosh Hashanah | Yom Kippur

Forgiving and Asking Forgiveness: Sound Bytes for the High Holidays 5777

A Message for 9/11

Sep 17, 2001 By Ismar Schorsch | Commentary | Rosh Hashanah

When the high priest in the days of the Temple emerged from the Holy of Holies on Yom Kippur, he intoned a special prayer for those inhabitants of ancient Israel who lived at heightened risk from natural catastrophes, that “their homes might not become their graves.”

Psychotherapy as a Lens for Conceptualizing Teshuvah

Sep 26, 2009 By David Hoffman | Commentary | Shabbat Shuvah | Rosh Hashanah | Yom Kippur

I have always thought it interesting that Maimonides places so much emphasis on words in the process called teshuvah, even for transgressions not against other human beings. After quoting the verse from the Torah that speaks about the importance of confession (vidui) as part of the process for repairing a wrong enacted in the world (Num. 5:5–6), Maimonides emphasizes that this must be done with words. Teshuvah cannot be limited to an internal process of reflection. Maimonides stresses that any internal commitments must ultimately get expressed with words and counsels that the more one engages in verbal confession and elaborates on this subject, the more praiseworthy one is (Laws of Teshuvah 1:1).

A World Without Teshuvah

Sep 18, 2004 By Ismar Schorsch | Commentary | Ha'azinu | Rosh Hashanah | Yom Kippur

The Torah is largely a series of legal texts set in a narrative context. It is not replete with outbursts of poetry. Our poetic sensibility seeks satisfaction elsewhere in the Tanakh – in the passion of the prophets, or the poignancy of the psalmist, or the protest of Job, or in the sensuousness of the Song of Songs. The Torah touches only some of our senses. And yet, it closes in a great poetic flourish. As Moses nears his end, he switches from didactic prose to incandescent poetry.

Torah and Teshuvah

Sep 20, 2003 By Lauren Eichler Berkun | Commentary | Nitzavim | Vayeilekh | Rosh Hashanah | Yom Kippur

The beautiful and famous words of this week’s parashah have always touched my heart. This year, I read the following passage with new lenses, as I immerse myself in the month of Elul and the spiritual preparations for teshuvah. The Torah teaches:

“Surely, this Instruction (Ha-Mitzvah Ha-Zot) which I enjoin upon you this day is not too baffling for you, nor is it beyond reach. It is not in the heavens, that you should say, ‘Who among us can go up to the heavens and get it for us and impart it to us, that we may observe it?’ Neither is it beyond the sea, that you should say, ‘Who among us can cross the sea and get it for us and impart it to us, that we may observe it?’ No, the thing is very close to you, in your mouth and in your heart, to observe it” (Deut. 30:11-14).

How To Choose Life

Aug 31, 2002 By Melissa Crespy | Commentary | Nitzavim | Vayeilekh | Rosh Hashanah

We stand at an exciting and important time in the Jewish year. We stand less than two weeks before Rosh Hashanah, when so many of us will spend hours in synagogue praying for a good, healthy and fulfilling new year. We stand in a moment of transition, filled with potential. There is so much we can do, so much we can learn, so much we can become.

Shattering Our Idols

Sep 4, 2004 By Matthew Berkowitz | Commentary | Ki Tavo | Rosh Hashanah | Yom Kippur

Judaism tantalizes the senses with the sights, sounds and fragrant smells that characterize its observance. Rosh Hashanah is certainly one of those times when we are overwhelmed by the richness of Jewish symbolism. At the heart of our New Year observances, however, lies the piercing cry of the shofar. What is the meaning of the shofar? Many explanations have been offered to explain why we blow the shofar during the month of Elul into Rosh Hashanah, and at the close of Yom Kippur. Included in these interpretations are the following: it signifies creation, specifically of the beginning of God’s kingship, it is meant to remind us to hearken to the blasts echoing from God’s revelation at Sinai, it links us to the binding of Isaac since the shofar is a symbol for the ram caught in the thicket by its horns that ultimately is offered to God in place of Isaac; and, that the sharp sound of the shofar is to be understood to be a call to teshuvah, repentance.