The Courage to Hope

Sep 30, 2022 By Ayelet Cohen | Commentary | Shabbat Shuvah | Vayeilekh | Rosh Hashanah | Yom Kippur

Shabbat Shuvah represents the place between hope and fear; between transformation and unrealized aspirations. We may have made big promises on Rosh Hashanah, resolving to make significant changes in our lives, entering the year with a sense of excitement and optimism. But as Yom Kippur draws closer, we become more attuned to our own shortcomings. So much is beyond our control. Changing old patterns is arduous, the path uncertain. Confronting our own limitations, we can feel afraid and alone. The spiritual work of this moment lies in discerning the difference between acknowledging our limitations and succumbing to fear.

Confronting Our “Concealed Things”

Sep 23, 2022 By Gordon Tucker | Commentary | Nitzavim | Rosh Hashanah | Yom Kippur

The concealed things concern the Lord our God; but with overt matters, it is for us and our children ever to apply all the provisions of this Teaching. (Deut. 29:28)
There is, however, another reading of this verse, given by Nahmanides (Ramban), in the 13th century, and it is one that forces us to a certain deeper level of introspection at this time of year.

Here’s a paraphrase of what he says: The “concealed things” are not sins committed by others that are out of our view, and thus out of our control. Rather, they are the sins committed by us, but that are nevertheless out of our view and awareness. As long as we are not aware of them, they will be known only to God. But they are only out of our control because they are not known to us.

Forgiveness

By The Jewish Theological Seminary | Collected Resources | Rosh Hashanah | Yom Kippur

much more complex challenge of seeking forgiveness from those who we have wronged. It means reflecting on our shortcomings and forgiving ourselves and reaching out to those we have hurt. These resources provide guideposts on going through this difficult process.

Time Capsule

By The Jewish Theological Seminary | Collected Resources | Rosh Hashanah | Yom Kippur

This page explores historical events through the lens of the JTS Torah commentaries that reflect a particular event or time. Starting in the 17th Century, sermons started reflecting not just concerns to the Jewish world, but those of the broader society in which Jews lived.[1] In looking back at the ways in which Jewish thought leaders engaged issues around 9/11, immigration, or COVID-19, consider how we continue to feel the impacts of these events and issues today and how our thinking has shifted.

High Holiday Reflections

By The Jewish Theological Seminary | Collected Resources | Shabbat Shuvah | Rosh Hashanah | Yom Kippur

Explore these sources from JTS Scholars, Students, and Alumni to enrich the Yamim Nora’im.

Rosh Hashanah Torah Readings

By The Jewish Theological Seminary | Collected Resources | Va'era | Vayera | Rosh Hashanah

Both of the Torah readings for Rosh Hashanah are taken from Parsha Vayera. The first day reading tracks the birth of Isaac, the exile of Hagar and the subsequent saving of Ishmael. The Akedah or Binding of Isaac is read on the second day.

JTS High Holiday Webinars 2022

Join JTS in preparing for this 5783 High Holiday season with two meaningful and enriching sessions. 

From Self-Interest to Self-Surrender: Confronting the Challenges of Prayer

Aug 31, 2020 By Benjamin D. Sommer | Public Event video | Video Lecture | Rosh Hashanah | Yom Kippur

Why do many modern Jews find tefillah so difficult? We’ll grapple with this question by exploring attitudes toward prayer among thinkers including Rambam and Heschel, and we’ll contrast assumptions about what makes for a genuine and meaningful prayer in Jewish tradition and in American culture. In particular, we’ll discuss our expectations of what happens when we pray and the possibilities that emerge when we don’t put ourselves at the center of the prayer experience. Along the way, we will touch on Thomas Aquinas, Quakerism, Thomas Merton and yoga, and the light they shed on traditional Jewish conceptions of prayer.