JTS Torah Archive

Clothing Without and Within

Mar 3, 2007 By Matthew Berkowitz | Commentary | Tetzavveh | Purim

Clothing offers keen insight in two complementary directions. First, the raiment one wears reveals one’s personality. While a neat, well fitting suit may convey a sense of professionalism and conservatism, jeans and a tie-dyed shirt reflect a casual, relaxed, and liberal sense of self. And just as clothing offers an allusion inward, so, too, does it give us a sense of what is transpiring around us. A kittel (a white ritual robe worn at liminal moments) or tallit (prayer shawl) signals a moment of prayerful reflection; tuxedos and gowns tip us off to a wedding reception; and black garments often represent mourning. Thus, clothing is a mark of the internal as well as the external.

The Ethereal and the Material

Feb 17, 2007 By Matthew Berkowitz | Commentary | Mishpatim

Parashat Mishpatim records the pinnacle of closeness between God and people. After the Ten Commandments (last week) and a catalogue of other civil and ethical laws, Moses affirms the covenant by sacrificing animals and dashing their blood against an altar. “Then Moses and Aaron, Nadav and Avihu (two of Aaron’s sons) and seventy elders of Israel ascended; and they saw the God of Israel; under his feet there was the likeness of a pavement of sapphire, like the very sky for purity.” (Exodus 24:9—10). What do the people do immediately after experiencing this sublime revelation? They head for the bagels and whitefish!

Finding Balance

Feb 10, 2007 By Matthew Berkowitz | Commentary | Yitro

Negotiating personal and professional boundaries is one of the greatest challenges facing working individuals today. We live in a world that prizes productivity over patience and boundless devotion over definitive limits. Store hours lengthen, the banking week extends, and slowly work overtakes one’s life. Given this reality, Judaism is countercultural. It is a system of belief that places boundaries on one’s behavior. Indeed, eating, sex, and economic pursuits are all limited by sacred structures (kashrut, taharat ha–mishpaha [laws of family purity], and Shabbat, respectively). What is striking is that too often, we fail to recognize the need to set limits to our behaviors; classically, it takes an outsider to focus our attention toward constructive criticism.

When to Give

Feb 4, 2007 By Matthew Berkowitz | Commentary | Terumah

In many ways, Parashat T’rumah represents a thematic transition from engaging biblical narrative to technical description and detail. As the parashah opens, we become privy to the details of the Tabernacle and its appurtenances. And while we are initially dazzled by the vibrant colors and materials, the details become overwhelming. Our eyes glaze over, and it is difficult for the reader to engage. Sensing this challenge to his congregants, the classical fifteenth-century bible commentator Abarbanel opened his treatise on this parashah with an important word of encouragement.

Finding the Strength to Face the Unknown

Feb 3, 2007 By Matthew Berkowitz | Commentary | Beshallah

Parashat Beshallah witnesses the triumphant redemption.

Pesah Three Ways

Jan 27, 2007 By Matthew Berkowitz | Commentary | Bo | Pesah

Unambiguous ambiguity is the hallmark of philology, the study of words. The deeper one delves into the meaning of a given word, the more that particular word yields to shades of meaning. This week’s Torah reading, Parashat Bo, presents us with one such example of multilayered understandings and readings. As the Children of Israel depart from Egypt, God issues the first commandment to the Israelites: “This month [Nisan] will mark for you the beginning of the months.” (Exodus 12:2). How are the Israelites to mark this new month of Nisan? On the tenth day of the month, the Israelites are commanded to select a lamb which will serve as the Pesah offering to God. What precisely is the meaning of Pesah?

Creatures of Habit

Jan 20, 2007 By Matthew Berkowitz | Commentary | Va'era

Why did God “harden Pharaoh’s heart”? To what extent was God acting justly or fairly? How may we understand God’s gesture in light of free choice? Parashat Va-era presents a classic challenge to our modern sensibilities. Yet ours is not the first generation to ask these questions.

God’s Nomenclature

Jan 13, 2007 By Matthew Berkowitz | Commentary | Shemot

The act of “naming” is a God–like act that speaks to relationship and power.

Memorials of Healing

Jan 6, 2007 By Matthew Berkowitz | Commentary | Vayehi

On the surface, Parashat Vayehi, the concluding Torah reading of both Genesis and the Joseph narrative, is about death.

Returning to Joseph’s Pit

Jan 6, 2007 By Matthew Berkowitz | Commentary | Vayehi

On the surface, Parashat Va–y’hi, the concluding Torah reading of both Genesis and the Joseph narrative, is about death. Both Jacob and Joseph come to their respective ends; and the haftarah that we read turns to the final hours of King David’s life. And although this parashah ostensibly throws us a “curve ball,” the essence of this reading is found in the title, va–y’hi, meaning and “he (Jacob) lived.” Va–y’hi is more about life, than it is about death.

Words that Come from the Heart

Dec 30, 2006 By Matthew Berkowitz | Commentary | Vayiggash

Parashat Va–yiggash leads us to the dramatic conclusion of the Joseph narrative, as the protagonist reveals his identity to his estranged brothers. Out of a profound and real fear of losing another brother, Judah makes a stirring appeal to Joseph. As Joseph imbibes the emotional outpouring from Judah, he cannot restrain himself from a similar outpouring. The Rabbis teach that “words that come from the heart, go to the heart.”

Remaining Jewish

Dec 23, 2006 By Matthew Berkowitz | Commentary | Miketz

The First Book of Samuel teaches, “just as his name, so too is his essence” (I Samuel 25:25). Such wisdom reflects more than a kernel of truth.

Greetings of Peace

Dec 16, 2006 By Matthew Berkowitz | Commentary | Vayeshev

Wrestling Over Sacred Issues

Dec 9, 2006 By Matthew Berkowitz | Commentary | Vayishlah

Appropriately enough, this week’s Torah reading is Parashat Vayishlah.

God in Our Midst

Dec 6, 2006 By Matthew Berkowitz | Commentary | Vayetzei

After Jacob steals Esav’s blessing, a deep rift develops between these two brothers.

Not a “Yes Man”

Nov 11, 2006 By Matthew Berkowitz | Commentary | Vayera

Dr. Yohanan Muffs, a beloved teacher of Bible at The Jewish Theological Seminary, discusses the essential qualities of a prophet in his seminal article “Who Will Stand in the Breach?” Far from merely being the divine messenger, the prophet has the duty to act as an empathetic sounding board for God. More than that, the prophet must exercise his/her own free will in an effort to calm the divine temper. First and foremost, it is the responsibility of the prophet to push back on God. As one of my students in Atlanta pointed out this past week, it is as if the prophet is God’s ezer k’negdo, “a helper against himself.” The prophet does not stand passively by, mirroring divine emotion, but rather must be willing to access the gumption to confront God.

Spiritual Journeys

Nov 4, 2006 By Matthew Berkowitz | Commentary | Lekh Lekha

One of the questions commentators wrestle with is “why was Abraham chosen?” What leads God to command this particular individual, lekh l’kha, “go to yourself”?

Being a Tzadik

Oct 27, 2006 By Matthew Berkowitz | Commentary | Noah

In his commentary on Parashat Noah, Rabbi Shmuel Avidor-HaCohen, z”l, raises an interesting question concerning the character of Noah and the quintessential prayer said at the heart of every service, the Amidah.

Creation and Revelation

Oct 21, 2006 By Matthew Berkowitz | Commentary | Bereishit

Creation and the act of creating stand at the essence of Parashat Bereishit.

Between Creation and Revelation

Oct 21, 2006 By Matthew Berkowitz | Commentary | Bereishit

Creation and the act of creating stand at the essence of Parashat Bereishit.