JTS Torah Commentary

A Legacy of Peace

Jul 30, 2021 By Marcus Mordecai Schwartz | Commentary | Eikev

Why do we still need kohanim? What purpose do hereditary priests—the descendants of Aaron—serve in a culture that appoints religious leaders based primarily on education? Whatever authority rabbis have stems mostly from their knowledge and individual personalities, but the kohanim inherit theirs. Leviticus 21 describes the kohanim as a holy caste who, due to nothing other than heredity, assume the religious leadership of B’nei Yisrael. Their heritage is not land, like the other clans of Israel; rather, their legacy is God, Sanctuary, and sacrifice alone.

The Spectacular Story Of S. Ansky’s
The Dybbuk and How it Transformed American Jewish Theatre

Jul 26, 2021 By Edna Nahshon | Public Event video | Video Lecture

Since its premiere in 1920 The Dybbuk has been revived countless times in both Jewish and non-Jewish languages and inspired a substantial corpus of works in various media: it was famously filmed in Yiddish 1936 in Warsaw, and to this day has fired the imagination of artists and writers around the globe. Join Dr. Edna Nahshon to discuss this unique play and its various interpretations, focusing on its two foundational productions and the 1936 Polish Yiddish film. 

The Commandments We Need

Jul 23, 2021 By Rachel Rosenthal | Commentary | Va'et-hannan

The act of retelling is, by virtue of necessity, an act of interpretation. Certain details sharpen and others fade as we place a past experience in the context of our needs and thoughts in the present moment. As Yosef Chayim Yerushalmi famously argued in his seminal book Zachor, there’s a difference between history and memory—both are deeply important, but they play different roles in our lives.

Finding Hijar: A Scholar’s Quest to Uncover the History of Her Jewish Community Through the Journey of Its Books

Jul 19, 2021 By Marjorie Lehman | Public Event video | Video Lecture

With Dr. Marjorie Lehman and Dr. Lucia Conte Aguilar of Universitat Pompeu Fabra

Rebuilding the Temple Within

Jul 16, 2021 By Eitan Fishbane | Commentary | Devarim | Tishah Be'av

With this parashah, we begin the book of Deuteronomy, the opening of a book of memory—a recalling of the forty years of desert wandering while simultaneously anticipating the entrance of the people into the Land of Israel.

“The Catastrophist”: A Theatre Talkback

Jul 15, 2021 By The Jewish Theological Seminary | Public Event video

Watch the recording of our conversation with the team behind the acclaimed virtual drama “The Catastrophist,” a stirring meditation on scientific discovery, Judaism, family, life, and loss.

Flight, Return, and Emigration:
The Wanderings of a Yiddish Writer During and After the Holocaust

Jul 12, 2021 By David Fishman | Public Event video | Video Lecture

The Yiddish poet Chaim Grade fled his native city of Vilna,  known to Jews as “the Jerusalem of Lithuania”, in late June 1941, as the Germans invaded the city. He spent the next four years as a refugee in the Soviet Union, homeless and malnourished. When Grade returned to Vilna in 1945, he  found the city in ruins – and learned from survivors of the Vilna ghetto that his wife, mother, friends and colleagues had been murdered by the Nazis. We will follow his journey of exile and redemption through selections from his works. 

Who Gets the Last Word?

Jul 9, 2021 By Judith Hauptman | Commentary | Masei | Mattot

Mattot and Masei, the last two portions of the book of Numbers (30:2–36:18), are usually read one after the other on the same Sabbath. Are these portions linked by something other than the quirks of the Jewish calendar?

In the Face of Violence, a Covenant of Peace

Jul 2, 2021 By Marc Gary | Commentary | Pinehas

Karen Armstrong, the scholar of religion and popular author of such works as The History of God, relates that wherever she travels, she is often confronted by someone—a taxi driver, an Oxford academic, an American psychiatrist—who confidently expresses the view that “religion has caused more violence and wars than anything else.” This is quite a remarkable statement given that in the last century alone, tens of millions of people have been killed in two world wars, the communist purges in the Soviet Union and its satellites, and the Cambodian killing fields of the Khmer Rouge, none of which were caused by religious motivations.

Backstage Pass: Ben, Jonah, and Henry Platt in Conversation with Abigail Pogrebin

Jun 29, 2021 By The Jewish Theological Seminary | Public Event video

Watch the recording of our conversation with Ben, Jonah, and Henry Platt as they discuss their professional achievements and aspirations as well as how their Jewish experiences and involvements have influenced their careers. The annual Henry N. and Selma S. Rapaport Memorial Lecture.

Judah Halevi: Poet and Pilgrim

Jun 28, 2021 By Raymond Scheindlin | Public Event video | Video Lecture

In the summer of 1141, Judah Halevi, a distinguished doctor, poet, and religious thinker sailed from his homeland, Spain, for the Holy Land, leaving behind his family, his medical practice, and his position as a distinguished leader of the Jewish community. Although little is known of his life before the pilgrimage, we can trace his journey in detail thanks to letters preserved in the Cairo Geniza. More importantly, we can follow Halevi’s inner religious journey through the stirring poems that he composed in anticipation of and during the voyage. In this session with Dr. Raymond Scheindlin, we will touch on both the external and internal journeys by drawing on the letters and the poems, all in translations by Dr. Scheindlin. 

Greater than Moses?

Jun 25, 2021 By Burton L. Visotzky | Commentary | Balak

Although this week’s Torah reading is named for the Moabite king Balak, who sought to curse the Israelites, the real star of the show is the gentile prophet Balaam ben Be`or—with a special comedy cameo by his talking ass. Three whole chapters of the Torah (Num. 22–24) are given over to the efforts of Balak and Balaam to curse the Jews. In the end, of course, God prevails, and on Friday nights in Schul we still sing Balaam’s blessing, “Mah tovu ohalekhah Yaakov—How goodly are your tents, O Jacob, your dwellings, O Israel.”

Preparing for the Final Journey:
The Tahara Ritual and its Significance

Jun 21, 2021 By Eliezer B. Diamond z”l | Public Event video | Video Lecture

The period between death and burial is understood in Jewish tradition as a moment of transition in which the deceased is suspended between this world and the next. Join Rabbi Eliezer Diamond to study the ritual known as Taharah, which prepares the body of the deceased for burial. It will show us that Jewish tradition assumes the continued existence of our individual identities even after death. The Taharah ritual, through word and action, radically transforms our understanding of the body of the deceased as we prepare it for the journey to the next world.

Heroes and Humans

Jun 18, 2021 By Amy Kalmanofsky | Commentary | Hukkat

One of the things I love most about the Bible is that it presents humans, not heroes. Even the Bible’s greatest figures have virtues and vices.

Home and Exile, Center and Periphery: Ambivalent Journeys in the Torah

Jun 14, 2021 By Benjamin D. Sommer | Public Event video | Video Lecture

The theme of the journey—to home, and from home—plays a prominent role in the Torah. But repeatedly, these stories force us to wonder what is home and what is exile. Join Dr. Benjamin Sommer to read narratives from Genesis and Exodus that present a tangled-up view of center and periphery. This persistent ambivalence about the nature of a journey carries weighty implications for biblical understandings of God as nearby but hard to grasp, and about authority and autonomy in religious Judaism. 

Korah Had Options and So Do We

Jun 11, 2021 By Stephanie Ruskay | Commentary | Korah

Korah is most famous for challenging Moses’s authority, framing rebellion in the guise of populism, and calling on Moses to share power and religious titles. The Rabbis understand Korah’s call for shared leadership and responsibility as a selfish desire to see himself awarded the role of the kohen gadol. He did not actually want “people” to have power; rather, he personally wanted authority and prestige and framed rebellion as something he was doing for the greater good.

Jewish Bible Translations: Personalities, Passions, Politics, Progress

Jun 9, 2021 By Library of the Jewish Theological Seminary | Public Event video

Author Leonard J. Greenspoon discussed his book, Jewish Bible Translations: Personalities, Passions, Politics, Progress, in which he highlights distinctive features of Jewish Bible translations and offers new insights regarding their shared characteristics and their limitations.

“If I forget Thee, O Jerusalem”: The Idea of the Retun to Zion in Jewish History

Jun 7, 2021 By Shuly Rubin Schwartz | Public Event video | Video Lecture

Chancellor Shuly Rubin Schwartz explores the implications of living in a state of longing, how Jews attempted to reconcile the dream of return with the reality of Jewish exile, and how this dream was adapted and transformed with the emergence of modern Zionism and a thriving Jewish diaspora.

Contempt for God’s Word?

Jun 4, 2021 By Gordon Tucker | Commentary | Shelah Lekha

Numbers chapter 15, having set forth instructions for how to atone for unintentional sins, next turns its attention to deliberate transgressions (30–31):

But the person who transgresses with a high hand, whether native or sojourner—he reviles the Lord, and that person shall be cut off from the midst of his people. For he has shown contempt for the word of the Lord [devar adonai bazah], and God’s commandment he has violated. That person shall surely be cut off, his crime is upon him.

Help Wanted

May 28, 2021 By Shira D. Epstein | Commentary | Beha'alotekha

In recent years, Jewish institutions have joined efforts to address issues of equity in the workforce, encouraging transparency in publicized pay scales, promotion criteria, and job requirements. This endeavor has been facilitated by pioneering organizations such as the Gender Equity in Hiring Project that did not exist when I negotiated salary for my first classroom teaching position. I reflect back on the hiring process, which felt at the time like a puzzle for which I was meant to know the solution but could not access; I now understand that these feelings of isolation were common, particularly when no formal pay scale existed. Today as an activist for workplace equity, I benefit from the wisdom of current advocacy; at the urging of some of our alumni, The William Davidson School weekly newsletters have recently begun to only post descriptions that include salary ranges. This seemingly small change enables a level playing field, putting employers and job candidates on more equitable negotiating grounds.