Crying With God
Oct 1, 2024 By Gordon Tucker | Commentary | Rosh Hashanah
In an essay some years ago, the Israeli teacher and poet Sara Friedland ben Arza asked us to focus on the prayer Hayom Harat Olam (Today the World Stands as at Birth) in the Rosh Hashanah liturgy. She asks why, in a religious tradition that moved away so notably from ancient mythological motifs, is there a rare reference to the “birthing” of the world? And why is that short prayer placed just after the shofar
is blown?
Where Did Moses Go—and Why?
Sep 27, 2024 By Walter Herzberg | Commentary | Nitzavim | Vayeilekh | Rosh Hashanah
Keli Yekar (Rabbi Shlomo Ephraim Luntschitz, 1550–1619, Prague) articulates our question as follows: “All the commentators were challenged by this “going” because the text does not mention where he [Moses] went . . . ” But before I get to his teshuvah (repentance)-centered interpretation and how it can inform our own behavior as we approach the Days of Awe, I will share the explanations of three other commentators.
Read MoreShemini Atzeret, Rain, & Resurrection
Sep 23, 2024 By Mychal Springer | Public Event video | Video Lecture | Shemini Atzeret
In this session, we explore the unique themes of the Shemini Atzeret and hold them in dialogue with this moment of brokenness, the weight of war, the complexities of peoplehood, and the ongoing need for healing and rebirth.
Read MoreShattering Our Idols
Sep 20, 2024 By Matthew Berkowitz | Commentary | Ki Tavo | Rosh Hashanah
Judaism tantalizes the senses with the sights, sounds and fragrant smells that characterize its observance. Rosh Hashanah is certainly one of those times when we are overwhelmed by the richness of Jewish symbolism. At the heart of our New Year observances, however, lies the piercing cry of the shofar. What is the meaning of the shofar?
Read MoreRepentence and the Mystical ‘Rope’: The Divine/Human Relationship in Jewish Thought
Sep 16, 2024 By Shira Billet | Public Event video | Video Lecture | Rosh Hashanah | Yom Kippur
One of the most striking images of the divine-human relationship in Jewish thought is the kabbalistic image of a rope or cord that extends from God in the heavens into the soul of the human being. We explore a diverse array of Jewish thinkers over the centuries who have found this metaphor meaningful, especially in times of challenge and suffering, giving them hope to continue to strive to become closer to God. In the context of the High Holiday season, we give special attention to connections between this metaphor and themes and liturgies of the High Holiday season.
Read MoreSha‘ar Bat Rabim
Sep 16, 2024 By Library of the Jewish Theological Seminary | Rosh Hashanah | Yom Kippur
Sha‘ar Bat Rabim is an extraordinary manuscript/printed-book hybrid that vividly illustrates the concept of the “lives of books.“ This volume, originally printed in Venice, serves as a prayer book for Rosh Hashanah and Yom Kippur according to the Ashkenazic rite.
Read MoreIs Modesty Still Relevant in the Twenty-First Century?
Sep 13, 2024 By Emmanuel Bloch | Commentary | Ki Tetzei
Modesty is hardly a popular concept among liberal-minded Jews, nor within the Western world in general. The reasons for this are multiple. Historically, modesty has been disproportionately applied to women, often as a means of controlling female behavior and sexuality. It is often associated with patriarchy, control, and the suppression of individual freedoms. Modesty is frequently perceived to be a negation of individuality, body positivity, and self-expression.
Read MoreBetween the Lines: Torah and Technology
Sep 10, 2024 By Library of the Jewish Theological Seminary | Public Event video | Video Lecture
In this volume, Torah and Technology: Circuits, Cells, and the Sacred Path, Rabbi Daniel Nevins draws on 3,000 years of biblical and rabbinic texts to respond to pressing questions of contemporary life. These essays are presented in the form of responsa, or rabbinic guidance for Jews committed to practicing halakhah, but they are also of interest to any person who confronts ethical quandaries in our technocentric times.
Read MoreThe King’s Torah and the Torah’s King
Sep 6, 2024 By Barry Holtz | Commentary | Shofetim
For me the most powerful and moving part of the description in Shofetim is the delineation of the limitations on the king. Sometime in the future, God says, you will be settled in Eretz Yisrael and you will want to set a king over yourselves to be like “all the other nations” (Deut. 17:14). With almost an exasperated acceptance, God tells them if that’s what you want, you can do it. But there are restrictions that need to be in place—you can’t choose someone who is not one of your own people; the king can’t keep many horses, nor can he have many wives.
Read MorePetition or Protest
Aug 30, 2024 By Adam Zagoria-Moffet | Commentary | Re'eh | Rosh Hashanah | Yom Kippur
Our Sages saw Hannah as trying to trap God into offering blessing, and they interpreted the same from another unlikely context, one that also occurs during this month’s Torah readings. We read about the apparently bizarre mitzvah of shilu’ah haken, the sending away of the mother bird. Deut. 22:6–7 is the sole description of this shockingly precise mitzvah: “If you happen upon a bird’s nest while on the road, whether in a tree or on the ground, whether with chicks in it or still-unhatched eggs, and the mother bird is sitting on the eggs or chicks, you shall not take the mother with the young. Instead, chase away the mother bird and take the young—in order that you be well and your days long.”
Read MoreThe Afterlife of Our Actions
Aug 23, 2024 By Eliezer B. Diamond | Commentary | Eikev
Will Israel receive all the rain it needs this coming year? It depends on whether we are faithful to God’s word. At least that is the claim made in a biblical passage that we recite twice a day as part of the Shema:
If, then, you obey the commandments that I have enjoined upon you this day, loving the Lord your God and serving Him with all your heart and soul, I will grant the rain for your land in season, the early rain and the late. . .Take care not to be lured way and serve other gods and bow to them. For the Lord’s anger will flare up against you, and He will shut up the skies so that there will be no rain. . . (Deut. 11:13-14, 16-17, NJPS translation)
Read MoreIs Love Enough?
Aug 16, 2024 By Judith Hauptman | Commentary | Va'et-hannan
This context helps explain why both Shema paragraphs need to be included in our morning and evening prayers. The first paragraph opens with a confession of faith in the one God, and demands loving this one God with all our heart, soul, and might. It goes on to say that we are to keep the words God issued this day in our hearts and on our lips at all times, and we should teach them to our children. We are even told to “wear” these commandments on our arms and foreheads and to display them in public places. In all, the first paragraph of the Shema is very upbeat, with its focus on love of God and mitzvot.
Read MoreA New Understanding of Betzelem Elohim: Biblical Text Through the Lens of Disability Studies
Aug 12, 2024 By Ora Horn Prouser | Public Event video | Video Lecture
One of the most important biblical principles is that we are created betzelem Elohim, in God’s image. While this idea has been used to assert value and dignity to each of us as individuals, it has also enabled us to expand our understanding of the Divine. Studying the Bible through the lens of Disability Studies has made this especially powerful.
Read MoreThe Rules of Rebuke
Aug 9, 2024 By Ariel Ya’akov Dunat | Commentary | Devarim
In Leviticus 19:17 we are commanded: “You shall not hate your fellow in your heart. Rebuke your fellow, but incur no guilt on their account.” Rashi teaches that when the Torah says “rebuke your fellow, but incur no guilt on their account,” we come to learn that in giving rebuke, we need to be considerate of how we do it. Location, audience, and method all matter. Rebuking someone publicly may cause embarrassment. Our tone or our choice of words can also belittle them, even if unintentionally. When giving rebuke, we must keep the recipient’s dignity in mind. In Parashat Devarim, Moses expands this principle of dignity further.
Read MoreRabbi, Will You Do Our Wedding? New Approaches to Working With Interfaith Couples
Aug 5, 2024
Together we will think about the the impact and limits of disapproval policies, the purpose and meaning of the Jewish wedding ceremony and how to shift the conversation to a pastoral and relational one with a couple. A conversation that transfers responsibility for these questions from the community back to the couple, empowering them to articulate their identities and authenticities and determine their relationship to the narratives, rituals, symbols and faith statements of Jewish tradition.
Read More“What’s God?”—and Other Questions Kids Ask
Aug 2, 2024 By Chaim Galfand | Commentary | Masei | Mattot
This week’s double Torah reading specifies 42 locations where the Israelites camped between leaving Egypt and entering Canaan. While the list could be seen as pro forma, a beloved teacher of mine—Dr. Eliezer Slomovic—always insisted that God is not a blabbermouth; everything in Torah is imbued with meaning, even a list of 42 place names. Toward the end of Douglas Adams’ The Hitchhiker’s Guide to the Galaxy, a supercomputer famously reveals the Ultimate Answer to Life, The Universe, and Everything to be the number 42. The numerical parallel to the 42 Israelite encampments provides a serendipitous opening to consider how the seemingly mundane might be the gateway to a wider awareness of something greater than ourselves.
Read MoreMaking Space for Life
Jul 26, 2024 By Joel Alter | Commentary | Pinehas
It’s not for nothing, this reputation God has for consuming anger. The Torah itself makes the case. Our parashah opens with yet another instance of God hovering at the brink. God is prepared to wipe us out in a rage over our incessant violations of the inviolable. We read in Numbers 25:10-15 that God grants Pinehas a “covenant of peace” for having leapt into action (at the end of last week’s parashah), publicly slaying two people who grossly violated sacred boundaries before the entire people. “Pinehas,” God explains, “has turned back My wrath from the Israelites by displaying among them his passion for Me, so that I did not put an end to the Israelites through My zeal.” (25:11)
Read MoreInnovations in Ritual and Halakhah (Law) Around Jewish Divorce
Jul 22, 2024
What are the essential components of an egalitarian marriage ceremony and divorce? How can we ensure that the Conservative/Masorti movement’s ways of Jewish marriage and divorce reflect our spiritual values and ethical ideals? Rabbi Pamela Barmash, PhD and Rabbi Karen Weiss Medwed, PhD discussed the progress that has been achieved in this area and the challenges that remain.
Read MoreThe Sound of No Hands Clapping
Jul 19, 2024 By Marcus Mordecai Schwartz | Commentary | Balak
The Yerushalmi (Jerusalem Talmud) will draw the connection between our parashah and clapping. It states that clapping, particularly when done in anger, is discouraged on Shabbat, and bases the prohibition on Numbers 24:10, where Balak, enraged by Balaam’s blessings instead of curses, claps his hands together in frustration. Balak’s clapping symbolizes a loss of control and submission to anger—actions that go against the peaceful spirit of Shabbat.
Read MoreZionism and Antisemitism on Campus and Beyond
Jul 15, 2024
With Dr. Michael Kay (Day School Leadership Training Institute ’08), Head of School, The Leffell School and Rabbi Jason Rubenstein (Rabbinical School ’11 and Kekst Graduate School ‘10), Executive Director, Harvard Hillel
Read MoreSUBSCRIBE TO TORAH FROM JTS
Our regular commentaries and videos are a great way to stay intellectually and spiritually engaged with Jewish thought and wisdom.