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The Ritual of Waters
Sep 16, 2013 By Matthew Berkowitz | Commentary | Sukkot
The festival of Sukkot is known as Z’man Simhateinu, the time of our rejoicing.
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Taking What Isn’t Ours
Sep 11, 2013 By Daniel Nevins | Commentary | Yom Kippur
It’s not literally a skeleton in my closet, but I was still upset to find it hanging there.
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Ne‘ilah: Final Closing, or Not Quite?
Sep 11, 2013 By Samuel Barth | Commentary | Yom Kippur
“P’tach lanu sha’ar” (Keep open the gate for us) are the words of a fragment of a piyyut attributed to Elazar Kallir (6th century, Land of Israel) [see the Rabbinical Assembly’s Mahzor Lev Shalem, 414].
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The Discipline of Atonement
Sep 11, 2013 By Matthew Berkowitz | Commentary | Yom Kippur
This coming Shabbat culminates the period of aseret yamei teshuvah, the ten days of repentance, as we commemorate Yom Kippur, the Day of Atonement.
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Finding God and Ourselves Anew
Sep 3, 2013 By Matthew Berkowitz | Commentary | Ha'azinu | Shabbat Shuvah | Rosh Hashanah | Yom Kippur
During the 10 days between Rosh Hashanah and Yom Kippur, we devote ourselves to the process of repentance, attempting to tip the balance in our favor as we approach the Day of Atonement.
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Moving Forward Meaningfully
Aug 28, 2013 By Matthew Berkowitz | Commentary | Nitzavim | Vayeilekh | Rosh Hashanah | Yom Kippur
The parashiyot of Nitzavim–Vayeilekh are intimately woven into the rhythm of the liturgical year as they are typically read either immediately preceding Rosh Hashanah or during the intervening Shabbat between Rosh Hashanah and Yom Kippur.
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“Which You, O Lord, Have Given Me”
Aug 21, 2013 By Matthew Berkowitz | Commentary | Ki Tavo
Having underscored the role of memory at the conclusion of last week’s parashah (remembering the cruelty of Amalek), Torah now accentuates the importance of appreciation in Parashat Ki Tavo.
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Jerusalem
Jul 17, 2013 By Samuel Barth | Commentary | Tishah Be'av
As we emerge from our encounter with destruction and desolation on Tish’ah Be’Av, we approach Shabbat Nahamu, named for the opening words of the haftarah “Nahamu nahamu ami” (Be comforted, oh be comforted My people; Isa. 40:1). This becomes the week when we allow ourselves to encounter all the images of Jerusalem that are presented to us as signs and symbols of hope in our liturgy.
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The Laws of Tisha Be’Av
Jul 15, 2013 By Isaac Klein | Tishah Be'av
From: A Guide to Jewish Religious Practice
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A Just and Sustainable Society
Jul 13, 2013 By Daniel Nevins | Commentary | Devarim | Tishah Be'av
What is your vision of a righteous city? This is an important question, because this week is known as Shabbat Hazon, the Sabbath of Vision, and the vision offered by our prophets is that of a city that has gone astray, abandoning the path of righteousness.
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Shavu’ot—Hide and Seek with Torah
May 14, 2013 By Samuel Barth | Commentary | Shavuot
In the kiddush we recite this evening, and in all the traditional services of Shavu’ot, we speak of “chag haShavuot hazeh, z’man mattan Torateinu” (This Festival of Shavu’ot, season of the giving of our Torah. [Siddur Sim Shalom for Shabbat and Festivals, 42]). There is a subtle yet subversive element to this description of the day: the parallels for Pesah and Sukkot speak of the “season of our liberation” and “season of our rejoicing,” each of which can reasonably be derived from biblical sources; however, there is no biblical source that associates Shavu’ot with the giving of the Torah at Sinai. Shavu’ot is called chag haKatsir in association with the harvest (Exod. 23:16), and the name Shavu’ot derives from the 49 days of counting the Omer after Pesah; the Talmud (BT Pesachim 68b) even uses the term Atzeret (conclusion), seeing the day as “concluding” Pesah much as Shemini Atzeret serves as conclusion to Sukkot.
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How Do You Measure a Year?
May 8, 2013 By Abigail Treu | Commentary | Bemidbar | Shavuot
We are doing an awful lot of counting this week: we count the final days of the Omer, and, as our parashah begins, take the census of the Israelite community. What does all of this counting have to do with the ways in which we measure what really matters?
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The Laws of Sefirah and Shavuot
Apr 29, 2013 By Isaac Klein | Lag Ba'omer
From: A Guide to Jewish Religious Practice
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Israel: Memory and Dreams (Part 2)
Apr 17, 2013 By Samuel Barth | Commentary | Yom Hazikaron-Yom Ha'atzma'ut
Following the transition from the pain-filled memories of Yom Hazikkaron (State of Israel Memorial Day) to Yom Ha’atzma’ut (State of Israel Independence Day), it is fitting to look closely at the prayer recited in so many synagogues (of all denominations) around the world: Tefillah l’Shalom HaMedinah (the Prayer for the State of Israel). There is a “legend” that the text was composed by Israeli Nobel laureate Shmuel Yosef Agnon, but in fact the text was composed by Israel’s Chief Rabbi Yitzhak HaLevi Herzog (1936–1949), and a critically important phrase was added by Agnon in a handwritten note.
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Israel: Memory and Dreams (Part 1)
Apr 10, 2013 By Samuel Barth | Commentary | Yom Hazikaron-Yom Ha'atzma'ut
Yom Ha’atzma’ut, State of Israel Independence Day, is observed on Tuesday, April 16. It is not only a political and national celebration for the citizens of Israel and their supporters around the world, it is also a festival of the Jewish calendar. The Psalms of Hallel are recited, there is a special Torah reading, and there is an additional paragraph in the ‘Amidah of the Conservative Movement, in a style similar to Hanukkah and Purim (see the Rabbinical Assembly’s Siddur Sim Shalom for Weekdays, 42, 50, 343). So this day is not simply the Israeli equivalent of July 4—it is rooted, as is the State of Israel, in the ancient Jewish dream for the perfection of the world.
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Isaiah: Visions and Wellsprings of Salvation
Mar 25, 2013 By Samuel Barth | Commentary | Pesah
It is often interesting to look closely at the haftarot (readings from the Prophets), and wonder about the juxtaposition of texts, themes, and ideas; what is this text looking to tell us or provoke/inspire within us?
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The Light of Passover
Mar 25, 2013 By David Hoffman | Commentary | Pesah
Why did the Rabbis use the word light when they intended darkness? The Hebrew word leila (לילה) would certainly have worked. Why did the Rabbis not say what they meant?
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The Secret of Shmurah Matzah
Mar 25, 2013 By Matthew Berkowitz | Commentary | Pesah
One of the centerpieces of seder night is the eating of matzah, the unleavened bread.
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The Family Story
Mar 20, 2013 By Arnold M. Eisen | Commentary | Shabbat Hagadol | Pesah
I asked what part of the seder you most enjoy; whether any aspect of it bothers you; which piece of the Exodus story, if any, means a lot to you personally; and how, or if, you relate to the seder as a religious ceremony. Here’s what I learned from what you told me.
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Approaching Pesah, Part 2: Who Are the Children at the Seder?
Mar 20, 2013 By Samuel Barth | Commentary | Pesah
Let me offer a few thoughts on the part of the seder that has continually enchanted me since I was a child. The Haggadah presents four “types” of children, labeling each and offering directives to the parents on how to respond to each type. This is based upon four verses in the Torah that instruct the Children of Israel to explain (to their children) the rituals of Pesah. The Haggadah assumes that if something is repeated four times, with different language, that there must be a reason: that there are different types of children, each needing a different response.
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