JTS Torah Archive

Why We Gather

Sep 29, 2023 By Alisa Braun | Commentary | Sukkot

This past motzei Shabbat marked 38 weeks since the demonstrations in Israel against the judicial overhaul began. Once again my social media accounts lit up with photos of the streets of Tel Aviv engulfed in crowds, powerful images of democracy in action. I find the sight of so many people gathering to be awe-inspiring and uplifting, and in a ceremony associated with the holiday of Sukkot, I have found some clues as to why witnessing and joining such gatherings can be so moving.

Impermanence by Design

Oct 14, 2022 By Grace Gleason | Commentary | Sukkot

If your sukkot are anything like mine, something usually falls off or blows away at some point during the week. This was true of my backyard sukkah in North Carolina, whose hanging decorations were not securely fastened enough to withstand the wind, and the skhakh of my Upper West Side balcony, which unfortunately ended up on someone else’s roof.

Sukkot are impermanent by design. This is our lesson and our meditation throughout the week. In the Babylonian Talmud (Sukkah 23a), our rabbis argue about how strong a wind a sukkah should be able to withstand in order to be considered kosher: does it need to be able to withstand a strong wind, or just average wind? We can feel the tension—on the one hand, we want our sukkot to be strong and sturdy, on the other hand, the holiday pushes us to acknowledge that they may just blow away. The Mishnah in Sukkah 22a suggests that in the ideal sukkah, one should be able to see stars through the roof—in order, I think, that we might contemplate the great expanse of the universe, and our relative temporality and insignificance.

What Exactly Is a Sukkah?

Sep 24, 2021 By David Zev Moster | Commentary | Sukkot

Have you ever asked yourself what defines a sukkah? Not how to build one or what makes it kosher, but why have one in the first place? What is its purpose? Was the sukkah part of daily life in ancient Israel? Did it have a role outside the holiday that bears its name?

In God’s Image

Sep 17, 2021 By Alisa Braun | Commentary | Ha'azinu | Sukkot

What does it mean to be created in God’s image? Or to act in a God-like way? As I reread Parashat Ha’azinu, I was struck by the ways Moses’s song poetically develops God’s care for the Israelites, and I discovered in the vivid and diverse metaphors the beginnings of an answer. From the opening lines, where God’s words are likened to varieties of rain, sustaining and giving life to all, to God as an eagle “who rouses his nestlings” and “bears them along his pinions” (Deut. 32:11), this God builds up, guides, teaches, and protects. God provides for the Israelites’ physical needs with gifts of abundance, nurturing the people with “honey from the crag” as a mother nurses her child (Deut. 32:13). The Israelites’ lack of gratitude inflames God’s anger, but God bestows mercy and forgiveness, despite there being no mention of teshuva (repentance). God gives.

Human Lives and the Natural World

Oct 18, 2019 By Shuly Rubin Schwartz | Commentary | Sukkot

For many of us who live in dense metropolitan areas, spending time in national parks gives us a unique opportunity to experience in more immediate fashion the majesty of our world. Vacationing in the Canadian Rockies this past summer—hiking in the mountains, walking on glaciers, boating in deep blue lakes, cooling off in the spray of gorgeous waterfalls, identifying rare birds and seeing moose, elk, deer, and the occasional bear (thankfully from a distance)—I felt awed and fortunate to behold this.

When Buildings Fall

Sep 28, 2018 By Julia Andelman | Commentary | Sukkot

From my childhood perspective growing up in an apartment building in suburban Boston, having a sukkah was a symbol of arrival—and our family didn’t have one. Most of our friends lived in private homes, and so, with a mixture of enjoyment and jealousy, we traipsed all around town to have our yom tov meals in other people’s sukkot.

Our Very Life

Oct 4, 2017 By JTS Alumni | Commentary | Sukkot

One time it happened that a priest poured the libation on his feet, and all the people pelted him with their etrogim. (M. Sukkah 4:9)

The above Mishnah describes a scandalous episode set on the festival of Sukkot during the Second Temple period. The previous mishnah explains that on each day of the festival there was a ceremony where the priests would fill a golden flask with water from the Shiloah spring and bring it to the Temple to offer as a sacrifice on the altar. The special sacrifice of water was only offered on Sukkot. All other days of the year wine would be poured on the altar.

Face to Face

Oct 21, 2016 By Stephanie Ruskay | Commentary | Sukkot

We’ve lost touch with how to speak with one another. How else can we understand our current political reality?

Seemingly overnight, our national conversation has sunk into a morass of racism, classism, Islamophobia, and misogyny. And yet it didn’t happen overnight. We created—and allowed to be created—a system that encourages each of us to demonize anyone from a different background and with a different perspective. We got used to interacting only with people who agree with us.

Grief in a Time of Joy

Oct 2, 2015 By Alex Braver | Commentary | Sukkot

My mother was diagnosed with acute myeloid leukemia the day before Erev Rosh Hashanah last year. Through the Days of Awe we discussed her genetic profile, her symptoms, bone marrow transplants, and chemotherapy. We approached Hanukkah unsure of what was working and what wasn’t. She died on Purim.

The Fruits of Close Reading

Sep 16, 2013 By Robert Harris | Commentary | Sukkot

“In order that future generations may know that I made the Israelite people live in booths when I brought them out of the land of Egypt” (Lev. 23:43).

Ushpizin in the Sukkah

Oct 5, 2012 By Ayelet Cohen | Commentary | Sukkot

By Rabbi Ayelet Cohen

Immediately on the heels of the intense spiritual work of Rosh Hashanah and Yom Kippur, Sukkot challenges us to turn our lives inside out again, this time quite literally. The Talmud tells us that for the duration of Sukkot we must leave our permanent dwellings and reside in temporary dwellings (BT Sukkah 2b). By its very nature, the sukkah must feel temporary; we must experience the elements in a way that we do not when we are at home.

Work Transforming into Joy

Oct 14, 2011 By Abigail Treu | Commentary | Sukkot

In my mind’s eye, I maintain quite an idealized image of Sukkot. I imagine a beautiful sukkah, resting on a lush green lawn, surrounded by trees not quite yet at the peak of autumn. I sit with my family and friends, leisurely enjoying a delicious meal (which appears magically, costs nothing, and requires no cleanup), under a radiant blue sky during the day and a glittering canopy of stars at night. The tension between ideal and real: exactly where we should be, four days after Yom Kippur.

Eating in the Wilderness

Sep 24, 2010 By Alan Cooper | Commentary | Sukkot

With Sukkot on my mind, the wilderness controversy prompted me to imagine what the Israelites’ experience of the wilderness might be like nowadays in contrast to biblical times. How much of the hardship of their forty-year trek from Egypt to Canaan might they have been spared if their four-wheel (instead of four-legged)-drive vehicles had been guided by GPS rather than meandering pillars of fire and cloud, or if the signage in the desert had amounted to more than a few indecipherable graffiti (even more obscure than Garden State Parkway markers)?

Vulnerability and Joy

Oct 10, 2009 By David Hoffman | Commentary | Shemini Atzeret | Sukkot

How do we make sense of two of the central narratives of the holiday of Sukkot that seemingly point us in different emotional directions?

Innovation in Jewish Tradition

Oct 3, 2009 By Marc Wolf | Commentary | Sukkot

I have yet to cave and get a Kindle, but I will be honest and say that it will probably be within a few weeks. From my years of schooling, I have gained an appreciation for, and on some level, a preference for the printed word—that is, a tangible, heavy, dusty, written word. I like holding a book, turning the pages, feeling the weight of the paper—and the Kindle just seems to fall flat. Nonetheless, the idea of browsing The New Republic and Commentary Magazine on one device seems almost a little bit too exciting to pass up.

“This Is Water” and This Is Joy

Oct 18, 2008 By Marc Wolf | Commentary | Sukkot

There is an almost organic progression from Rosh Hashanah to Yom Kippur. However, when we get caught up in preparations for the holidays, we risk missing the intended effect. From Rosh Hashanah to Yom Kippur we work on deconstructing ourselves and our worlds. We stand together and seek to expose our inner selves, leaving us vulnerable and open. The language of Yom Kippur prepares us for this feeling—we are not atoning for our sins as we do at the beginning of Leviticus when the laws of sacrifice are first introduced, but on another level altogether. As we learn during our Torah reading, on Yom Kippur we atone from sin (Lev. 16:30). Through the day we literally achieve a level of purity—during the S’lichot and Avodah services we recite over and over again the verse, “on this day we are purified.” At the end of Ne‘ilah, we are left spiritually lighter.

What Is a Sukkah, Really?

Sep 30, 2004 By Ismar Schorsch | Commentary | Sukkot

During the festival of Sukkot in 1974, while on sabbatical in Israel, the Schorsch family took a trip to Sharm El Sheikh on the Straits of Tiran.

Connecting Pesah with Sukkot

Oct 10, 2003 By Ismar Schorsch | Commentary | Pesah | Sukkot

The parallelism between Sukkot and Pesach is striking. The Torah scripts them to start on the fifteenth day of the month when the moon is full and to last for seven days. Originally agricultural festivals, their historical overlay links them both to the redemption from Egypt. In each case, the name of the festival derives from the ritual which is its most prominent feature. In tandem, the two anchor the changing of the seasons in the fall and the spring (the two times of year when the seasons actually change in the Middle East) in the biblical calendar. They are the axis on which that calendar turns.

Ritual in Our Lives

Sep 20, 2002 By Ismar Schorsch | Commentary | Sukkot

When I was a youngster growing up in small-town America in the 1940s, the only sukkah in town stood behind the synagogue. It did service for the entire congregation. Even my father, the rabbi of our Conservative synagogue and devoutly observant, never seemed to entertain the idea of putting up a sukkah in our backyard. In those days, people had less time for domestic rituals and shied away from any public display of their Jewishness. The synagogue in Pottstown, a large, handsome, basilican structure on the main street, had become the last arena of individual and collective Jewish expression.

Sukkot-A Festival of Water

Oct 2, 2001 By Ismar Schorsch | Commentary | Sukkot

The joy of Sukkot is offset by a pervasive concern about water. As we give thanks for the harvest just completed, we begin to worry about the bounty of the next one. But be mindful: it is the rainfall in Israel of which we speak.