Seasons of Reckoning: The Practice of Moral Accounting

Mar 9, 2026

Sources | Presentation From our Learning Series: Seasons of ResponsibilityJoin us for a timely conversation co-sponsored by the Center for Earth Ethics at Union Theological Seminary. Featuring Karenna Gore and Rabbi Burton L. Visotzky, this program explores how traditions of moral reflection can guide us.In partnership with the Center for Earth Ethics About the Speaker […]

Between Fast and Feast: Hindu and Jewish Perspectives on Restraint and Responsibility  

What does it mean to act responsibly when there is no guarantee of results? Jewish and Hindu traditions both turn to fasting as a practice of restraint and agency. Focusing on the Fast of Esther, alongside Hindu fasting traditions, this session explores how intentional self-restraint—held in tension with celebration—can shape ethical responses to the climate crisis.

Law, Agency, and Ecological Responsibility: A Catholic–Jewish Conversation Drawing on the Book of Esther 

What does it mean to act responsibly when power is uneven, harm is systemic, and silence can feel safer than action? Drawing on the Book of Esther, this Catholic–Jewish conversation reflects on moral agency, ecological responsibility, and the challenges of ethical decision-making within contemporary legal and institutional systems. 

Seasons of Responsibility: Interreligious Conversations on Environmental Justice and Repair

Winter-Spring 2026 Learning Series Across Jewish, Christian, Muslim, and Hindu traditions, the early spring season is a shared period of reflection, renewal, and ethical clarity. While rooted in different stories and practices—from Tu BiShvat to Lent and Easter, from Ramadan to Holi and Passover—these holidays collectively invite communities to consider how human choices shape the […]

Grappling with Slavery in Parashat Behar

May 23, 2025 By Marjorie Lehman | Commentary | Behar | Behukkotai

Parashat Behar is filled with powerful messages about building a just and compassionate society, emphasizing commandments to care for the land, support the poor, and treat hired workers with fairness and dignity. However, I find that Parashat Behar stirs up more discomfort than ethical inspiration. I am always struck by the difficult distinction it makes between Israelites and non-Israelites with regard to slavery. With the themes of Passover and the Israelites’ freedom from Egyptian bondage in my mind, I find it hard to reconcile that Leviticus 25 permits the enslavement of non-Israelites while protecting Israelites from such a fate.

Don’t Be the Terumah 

Feb 21, 2025 By Stephanie Ruskay | Commentary | Mishpatim

Last week JTS, The Rabbinical Assembly, United Synagogue Youth, United Synagogue of Conservative Judaism, Camp Ramah, the Jewish Youth Climate Movement Powered by Adamah, and Congregation Adas Israel in Washington, DC, launched Ruchot, the first ever advocacy and lobbying training for Conservative Movement teens. We gathered as an erev rav (mixed multitude) of 36 teens from 11 states (and one Canadian), 7 rabbinical students, 6 rabbis, three youth director staff, and an Israeli shaliah.  

On the Perils of Pregnancy: A Letter to Rivkah

Nov 29, 2024 By Rabbi Annie Lewis | Commentary | Toledot

Before you bravely took leave of your family, they blessed you that through your line would come thousands upon thousands of descendants. When you struggled to conceive, Yitzhak pleaded with God for you to bear children.

The Torah records how the boys thrashed about in your womb. וַיִּתְרֹצְצוּ הַבָּנִים בְּקִרְבָּהּ. You cried out, אִם־כֵּן לָמָּה זֶּה אָנֹכִי, “If this is how it is, why do I exist?” (Gen. 25:22).

“Ger Vetoshav”: A Lesson on Vulnerabilities and Humility

Nov 22, 2024 By Gordon Tucker | Commentary | Hayyei Sarah

Abraham rose, as he had to, from his wailing, because there was a necessary and sacred task to perform. And at that moment of needing to bury his dead, an enormity confronted him. Here’s how Abraham put it: “ger vetoshav anokhi”—I am merely a stranger (ger), come to be an alien resident (toshav) here. I have no place; I have no accumulated rights and privileges.