Overcoming the Past

Jun 12, 2004 By Ismar Schorsch | Commentary | Shelah Lekha | Rosh Hashanah

This week’s parashah strikes a note that reverberates throughout the liturgy of our High Holy Day services: “I pardon (salahti), as you have asked (14:20).” Prayers for forgiveness (selihot-same word) punctuate the season of introspection from the week before Rosh Hashanah to the end of Yom Kippur. Not surprisingly, this verse from our parashah appears often in these prayers. The concept of atonement enables us to bridge the chasm between divine expectation and human reality. It prevents the perfect from becoming the enemy of the good. For humans, holiness is always a temporary state of being. Without forgiveness, we would find ourselves forever alienated from God.

A Paradox of Greatness and Humility

Jun 5, 2004 By Ismar Schorsch | Commentary | Beha'alotekha

America does not like wimps. We want our leaders to exude certainty and resolve, vigor and self-confidence. We deem a leader wise when decisive. The image, though, hardly comports with that of scripture. In the portrait of Moses offered up by this week’s parashah, we are treated to a leader conscious of his own fallibility. The Torah does not stress, to the exclusion of all other traits, Moses’ special charisma. True, unlike other prophets, he is on such intimate terms with God that God addresses him at any time of day in unmediated fashion. No need for somnolence and dreams. In reprimanding Aaron and Miriam for their presumption of equality, God affirms Moses’ unique stature: “With him I speak mouth to mouth, plainly and not in riddles, and he beholds the likeness of the Lord” (12:8).

Bialik’s Radical Subversion

May 22, 2004 By Ismar Schorsch | Commentary | Bemidbar

The overture to the book of Numbers is decidedly upbeat. All appears in order for a quick journey through the wilderness. We are at the start of the fourteenth month since the exodus from Egypt. A month before Moses had erected the Tabernacle, commemorating the first anniversary of Israel’s freedom. Just three months after its redemption, Israel experienced God’s revelation at Mount Sinai. The opening chapters convey an aura of invincibility. With exactly 603,550 fighting men above the age of twenty, Israel is arrayed around the Tabernacle in military formation with four tribes on each side. The ultimate power of this force is spiritual, for the Tabernacle at its center protected by the Levites, is not only the repository of the tablets of the covenant, but also the abode of God on earth. As a shrine, it serves as an earthly microcosm of God’s cosmic dwelling.

The Past Leading to the Present

Oct 30, 2004 By Ismar Schorsch | Commentary | Vayera

The unusual Hebrew phrase “lekh lekha” occurs only twice in the entire Tanakh: at the beginning of last week’s parasha when God instructs Abraham to leave Haran, and this week, when God asks him to offer up his son, Isaac, as a sacrifice (Genesis 12:1; 22:2).