To Know or Not to Know
Aug 11, 2023 By Malka Strasberg Edinger | Commentary | Re'eh | Tishah Be'av
The centralization of cultic worship is one of the major themes in the book of Deuteronomy. However, the place of that worship, the Temple, is described as “the place that God will choose,” with no mention of where that place is to exist. This week’s parashah, parashat Re’eh, introduces the theme that once in the Land of Israel, the Israelites are to worship their God in “hamakom asher yivhar Hashem” (the place that God will choose). This vague phraseology, which only alludes to a specific place but does not specify where that place is, is repeated 21 times throughout the book of Deuteronomy, with 16 of those occurrences in our parashah alone.
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The Meaning of Repetition, Repetition
Aug 26, 2022 By David Zev Moster | Commentary | Re'eh | Shabbat Rosh Hodesh
When it comes to reading the Tanakh, much is lost in translation, so even a bit of knowledge of Biblical Hebrew can go a long way. Here is one grammatical insight into this week’s parashah, Parashat Re’eh. According to Deuteronomy 14:22, Israelite farmers must tithe the produce of their field שָׁנָה שָׁנָה, shanah shanah, which […]
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Can We Mourn Too Much?
Aug 6, 2021 By Katja Vehlow | Commentary | Re'eh
When someone dies, this week’s parashah tells us, we should not ritually cut ourselves or our hair. In other words: we should not mourn excessively.
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Gratitude During Challenging Times
Aug 14, 2020 By Malka Strasberg Edinger | Commentary | Re'eh
This week’s parashah begins with the verseרְאֵה אָנֹכִי נֹתֵן לִפְנֵיכֶם הַיּוֹם בְּרָכָה וּקְלָלָה ׃ / “Behold, I set before you today blessings and curses” (Deut. 11:26). Within the context of the biblical narrative, this verse refers to a choice given to the Israelites upon entering the Promised Land: they could either choose to follow God’s commandments and reap rewards, or not to follow God’s commandments and suffer negative consequences. The blessings and curses set before the Israelites are enumerated in Deuteronomy 27–28, and were read publicly upon entering the Land, as recounted in Joshua 8:30–35.
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Blood, Water, and Desire
Aug 30, 2019 By Marcus Mordecai Schwartz | Commentary | Re'eh
These days most observant Jewish women in North America do not soak and salt their own meat. What was once a common and familiar marker of Jewish kitchens, and a deeply gendered rite of passage for young Jewish women, has been professionalized and sequestered away from the eyes of most of those who cook and eat kosher meat. In the United States, the act itself is often performed by mostly non-Jewish workers under the supervision of Orthodox rabbis—a largely male caste. The sounds, sights, and smells of this “kashering” process as performed today would seem strange, unfamiliar, and perhaps even repulsive to most Jewish North American women.
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Third haftarah of consolation
Aug 10, 2018 By Jan Uhrbach | Commentary | Re'eh
This third haftarah of consolation and comfort contains a beautiful promise of a society established on righteousness, and consequently free of oppression and fear and safe from ruin. Most strikingly, it critiques the worldview that sees the accumulation of wealth and material possessions as the highest value, offering an alternative vision, in which that which truly satisfies is available “without money.”
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Behold: A Blessing and a Curse
Aug 10, 2018 By Yitzhak Lewis | Commentary | Re'eh
Earlier this year, we paid our final respects to Haim Gouri (1923–2018), one of Hebrew poetry’s most prominent and persistent voices for the past seven decades. One of the central questions preoccupying Gouri’s work is the cycle whereby chosenness is transformed into the mundane, or a blessing into a curse, only to reemerge as the impossible synthesis of the two.
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Licensed to Kill (Kosher Animals)
Aug 18, 2017 By Library of the Jewish Theological Seminary | Commentary | Re'eh
In Deut. 12:20–25, explicit permission is given for the slaughter and consumption of meat outside of the sacrificial system. The passage includes the phrase “as I have instructed you” (v. 21), and the Talmud identifies these words as the source of the various prescriptions for kosher slaughter (shehitah) (BT Hullin 28a).
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