Abraham the Wanderer
Oct 31, 2009 By Andrew Shugerman | Commentary | Text Study | Lekh Lekha
What inspires one to leave home, to embrace mystery, to seek insight into the nature of our world?
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Gifts to God
Nov 5, 2011 By David Levy | Commentary | Text Study | Lekh Lekha
The midrash seems to be pointing out that we can learn from Abraham: we are to give a gift to God when we receive good news.
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The Many Qualities of Abram
Oct 12, 2007 By Daniel Nevins | Commentary | Lekh Lekha
Abram in the light; Abram in the dark. Abram with men at war; Abram with women at war.
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A Palace in Flames
Oct 27, 2012 By Andrew Shugerman | Commentary | Text Study | Lekh Lekha
What inspires one to leave home, to embrace mystery, to seek insight into the nature of our world?
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Woody Allen’s Torah
Oct 12, 2010 By Matthew Berkowitz | Commentary | Lekh Lekha
The brilliance of Allen’s film arises from his portrayal of the ethical corruption of each of his characters and the extent to which he plays on the sense of sight. Ironically, the ophthalmologist, who specializes in physical sight, is corrupted by ethical blindness, while the rabbi, who represents morality, is physically going blind. Indeed, the juxtaposition of sight and insight figure prominently in both Allen’s film and this week’s parashah, Lekh Lekha. By focusing our exegetical lenses on the parting of ways between Avram and Lot (Gen. 13), we discover not only a physical separation between the two characters, but also a spiritual and ethical divide that cuts to the very core of their world views.
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Patriarchs and Matriarchs
Nov 8, 2003 By Lewis Warshauer | Commentary | Lekh Lekha
The central prayer of Jewish prayers, the Amidah, begins by identifying to whom one is praying: the God of Abraham, the God of Isaac and the God of Jacob. This identification serves not only to say who God is, but also to specify who the Jews are: the descendants of those patriarchs. At the same time, the Jews are also descendants of the matriarchs, and here’s the rub: though God’s promises are recorded in the Torah as given to the men, they would not have been achieved without the women.
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The Lonely and Crowded Path of Monotheism
Oct 19, 2002 By Lewis Warshauer | Commentary | Lekh Lekha
Most Jews have the feeling that Jews are different, to a greater or lesser extent, from the other peoples of the world. Jews have long had a sense of separation from the rest of the world, yet togetherness with each other. Most Jews will say, in response to the question of who was the first Jew, that it was Abraham. It then follows that in order to get a better sense of what makes Jews different from other people which is another way of asking what Jewish identity consists of that one needs to look at Abraham, and particularly as his career begins in this week’s parashah.
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Connecting to an Ancient Text
Oct 31, 2009 By Daniel Nevins | Commentary | Lekh Lekha
A wondrous quality of Torah study is that you can link the parashah to nearly any time, place, or subject. This puzzle is enjoyed by rabbis every week—how can I connect the ancient text to our contemporary context? I embrace this challenge, yet sometimes it makes me wonder: how much are we gleaning from the text, and how much are we interpolating?
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