The Difference a Day Can Make

Oct 3, 2014 By Burton L. Visotzky | Commentary | Yom Kippur

Wouldn’t it be grand to wipe the slate clean? What if there were a day in the calendar when the slate was simply wiped clean once again? No marks against you. No petty quarrels remembered, no grudges borne, no more grievances for trespasses petty or grievous. What if?

On This Very Day

Sep 26, 2014 By Joel Alter | Commentary | Ha'azinu | Shabbat Shuvah | Yom Kippur

It’s difficult to overstate the pathos of Moshe’s last days. This man (and he is most assuredly a man, not a god, not a saint), who never wanted to be a leader—and after his first, impulsive attempt at leading was met with contempt from those he tried to save and condemnation from Pharaoh, his adoptive father (Exod. 2:11–15)—carried the burdens of prophetic leadership with fierce loyalty to both of his masters, God and the people.

Expelling Our Own Scapegoats

Oct 3, 2014 By Matthew Berkowitz | Commentary | Yom Kippur

This coming Shabbat culminates the period of ‘aseret yemei teshuvah, the 10 days of repentance, as we commemorate Yom Kippur, the Day of Atonement.

Singing of Freedom

Oct 9, 2008 By David M. Ackerman | Commentary | Tishah Be'av | Yom Kippur

Maya Angelou’s celebrated poem, “Caged Bird” (Shaker, Why Don’t You Sing. Random House, 1983) has long inspired me, especially at this time of the year. Grippingly, the poem contrasts “a free bird [who] dares to claim the sky” with “a bird that stalks down his narrow cage,” a creature of limited vision and range. Although the “caged bird stands on the grave of dreams,” he still has longing in his heart.

Approaching The King

Sep 9, 2014 By Nancy Abramson | Short Video | Rosh Hashanah | Yom Kippur

Seeing the World Around Us

Sep 18, 2010 By Marc Wolf | Commentary | Yom Kippur

On Rosh Hashanah our view is panoramic; on Yom Kippur it is myopic. This difference between the two holidays is intentional; the holidays are designed to live in stark contrast. Remarkably, just eight days ago, our focus was totally different than it is now. On Rosh Hashanah, for example, we gaze globally; on Yom Kippur, we exist locally.