Rabbi Akiba, Bar Kokhba, and the State of Israel
Apr 13, 2002 By Ismar Schorsch | Commentary | Lag Ba'omer | Yom Hazikaron-Yom Ha'atzma'ut
The Jewish calendar is more than a catechism of our faith. It is also a synopsis of our history. The biblical festivals of Pesah and Shavuot frame the period of the Omer, which is laden with days of commemoration of events that are all post-biblical, indeed largely set in the twentieth century. We move quickly on an emotional roller coaster from Yom Hashoah five days after the end of Pesah (27 Nisan) to Yom Hazikaron and Yom Haatzma’ut the following week (4 and 5 Iyar) to Lag Baomer thirteen days later (18 Iyar). The linkage between the Holocaust and Israel, embodied in the first three commemoratives, is surely warranted.
Embracing Life in the Face of Death
Apr 17, 2013 By Matthew Berkowitz | Commentary | Aharei Mot | Kedoshim | Yom Hazikaron-Yom Ha'atzma'ut
This past week, we commemorated State of Israel Memorial Day (Yom Hazikkaron) and State of Israel Independence Day (Yom Ha’atzma’ut). The juxtaposition of these two observances is jarring. Living in Israel, one feels how mourning permeates every moment of Yom Hazikkaron: from the piercing siren that sounds around the entire country at 8:00 p.m. to the mournful songs played on Israeli radio; from the Yizkor (memorial service) stickers with the Israeli plant known as dam hamakabim (the blood of the Maccabees) to the throngs of Israeli citizens flooding Mount Herzl Cemetery. At the close of this sobering day, transition ceremonies give way to the festivities of Yom Ha’azma’ut: fireworks decorate the night sky and festive barbeques fill the landscape of every square meter of Israeli parks.
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Mah Nishtanah . . . A Seder for Yom Ha’atzma’ut
May 16, 2014 By Samuel Barth | Commentary | Yom Hazikaron-Yom Ha'atzma'ut
In recent weeks, Medinat Israel (the State of Israel) was celebrated by citizens, residents, and the worldwide Jewish community with an array of observances for Yom Ha’atzma’ut (Israel Independence Day). In synagogues of the Conservative/Masorti Movement, morning minyan included the Hallel prayer and a special Torah reading, affirming the understanding that the establishment of Israel is not merely an item in the political history of the mid-20th century, but a vital step in the spiritual story of our people and, perhaps, the world. The “Prayer for the State of Israel,” included in the Shabbat morning service in almost all synagogues, speaks of Israel as “reishit tzemichat ge’ulateinu” (the beginning of the flowering of our redemption).“Redemption,” here, must be understood as the Messianic Era of universal peace and understanding.
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Israel: Memory and Dreams (Part 2)
Apr 17, 2013 By Samuel Barth | Commentary | Yom Hazikaron-Yom Ha'atzma'ut
Following the transition from the pain-filled memories of Yom Hazikkaron (State of Israel Memorial Day) to Yom Ha’atzma’ut (State of Israel Independence Day), it is fitting to look closely at the prayer recited in so many synagogues (of all denominations) around the world: Tefillah l’Shalom HaMedinah (the Prayer for the State of Israel). There is a “legend” that the text was composed by Israeli Nobel laureate Shmuel Yosef Agnon, but in fact the text was composed by Israel’s Chief Rabbi Yitzhak HaLevi Herzog (1936–1949), and a critically important phrase was added by Agnon in a handwritten note.
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Israel: Memory and Dreams (Part 1)
Apr 10, 2013 By Samuel Barth | Commentary | Yom Hazikaron-Yom Ha'atzma'ut
Yom Ha’atzma’ut, State of Israel Independence Day, is observed on Tuesday, April 16. It is not only a political and national celebration for the citizens of Israel and their supporters around the world, it is also a festival of the Jewish calendar. The Psalms of Hallel are recited, there is a special Torah reading, and there is an additional paragraph in the ‘Amidah of the Conservative Movement, in a style similar to Hanukkah and Purim (see the Rabbinical Assembly’s Siddur Sim Shalom for Weekdays, 42, 50, 343). So this day is not simply the Israeli equivalent of July 4—it is rooted, as is the State of Israel, in the ancient Jewish dream for the perfection of the world.
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