Between the Lines: Qohelet
Oct 18, 2023 By Library of the Jewish Theological Seminary | Public Event video | Video Lecture | Sukkot
In Qohelet: Searching for a Life Worth Living, philosopher Menachem Fisch and artist Debra Band together probe the biblical thinker’s inquiry into the value of life “under the sun.”
Read MoreWhy We Gather
Sep 29, 2023 By Alisa Braun | Commentary | Sukkot
This past motzei Shabbat marked 38 weeks since the demonstrations in Israel against the judicial overhaul began. Once again my social media accounts lit up with photos of the streets of Tel Aviv engulfed in crowds, powerful images of democracy in action. I find the sight of so many people gathering to be awe-inspiring and uplifting, and in a ceremony associated with the holiday of Sukkot, I have found some clues as to why witnessing and joining such gatherings can be so moving.
Read MoreHolidays
By The Jewish Theological Seminary | Collected Resources | Hanukkah | Pesah | Purim | Rosh Hashanah | Shavuot | Shemini Atzeret | Simhat Torah | Sukkot | Tishah Be'av | Yom Hashoah | Yom Hazikaron-Yom Ha'atzma'ut | Yom Kippur
Explore these sources from scholars and students at JTS to enrich your holiday experience.
Read MoreSukkot, Shemini Atzeret, and Simhat Torah
Explore these sources from scholars and students at the Jewish Theological Seminary to enrich your fall holiday experience.
Read MoreSukkot Multimedia
Kohelet’s Pursuit of Truth: A New Reading of Ecclesiastes In his book Kohelet’s Pursuit of Truth, Rabbi Benjamin J. Segal, former president of the Schechter Institute of Jewish Studies in Jerusalem, presents an arresting new translation and commentary on Ecclesiastes that unlocks the ancient wisdom of one of the deepest and most controversial books of the […]
Read MoreImpermanence by Design
Oct 14, 2022 By Grace Gleason | Commentary | Sukkot
If your sukkot are anything like mine, something usually falls off or blows away at some point during the week. This was true of my backyard sukkah in North Carolina, whose hanging decorations were not securely fastened enough to withstand the wind, and the skhakh of my Upper West Side balcony, which unfortunately ended up on someone else’s roof.
Sukkot are impermanent by design. This is our lesson and our meditation throughout the week. In the Babylonian Talmud (Sukkah 23a), our rabbis argue about how strong a wind a sukkah should be able to withstand in order to be considered kosher: does it need to be able to withstand a strong wind, or just average wind? We can feel the tension—on the one hand, we want our sukkot to be strong and sturdy, on the other hand, the holiday pushes us to acknowledge that they may just blow away. The Mishnah in Sukkah 22a suggests that in the ideal sukkah, one should be able to see stars through the roof—in order, I think, that we might contemplate the great expanse of the universe, and our relative temporality and insignificance.
Read MoreWhat Exactly Is a Sukkah?
Sep 24, 2021 By David Zev Moster | Commentary | Sukkot
Have you ever asked yourself what defines a sukkah? Not how to build one or what makes it kosher, but why have one in the first place? What is its purpose? Was the sukkah part of daily life in ancient Israel? Did it have a role outside the holiday that bears its name?
Read MoreIn God’s Image
Sep 17, 2021 By Alisa Braun | Commentary | Ha'azinu | Sukkot
What does it mean to be created in God’s image? Or to act in a God-like way? As I reread Parashat Ha’azinu, I was struck by the ways Moses’s song poetically develops God’s care for the Israelites, and I discovered in the vivid and diverse metaphors the beginnings of an answer. From the opening lines, where God’s words are likened to varieties of rain, sustaining and giving life to all, to God as an eagle “who rouses his nestlings” and “bears them along his pinions” (Deut. 32:11), this God builds up, guides, teaches, and protects. God provides for the Israelites’ physical needs with gifts of abundance, nurturing the people with “honey from the crag” as a mother nurses her child (Deut. 32:13). The Israelites’ lack of gratitude inflames God’s anger, but God bestows mercy and forgiveness, despite there being no mention of teshuva (repentance). God gives.
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