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The Prosecuting Angel
Oct 8, 2011 By David Levy | Commentary | Yom Kippur
Leviticus 16:33
And he shall make atonement for the most holy place, and he shall make atonement for the tent of meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.
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The Gift of Anxiety and Dread
Oct 8, 2011 By Marc Wolf | Commentary | Yom Kippur
About a year ago, I had a conversation with a friend in which he described the way he had experienced his life to that point. He said it felt as if he were a passenger on a train, and that being on a train meant there was a set destination and stops along the way, and absolutely no deviation from the proscribed course. It wasn’t that he was unhappy with the direction; it wasn’t that he regretted any stop he had made along the way. What bothered him was a particular moment of realization: he wasn’t sure what was driving the engines or even if he wanted to continue on that particular track.
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Entering the Promised Land
Oct 1, 2011 By Ofra Arieli Backenroth | Commentary | Ha'azinu
What does it mean to be a leader who, for 40 long years, led the people of Israel in the desert, providing for all their needs, and, in the end, was forbidden to enter the Promised Land?
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The Gift of Change
Oct 1, 2011 By Charlie Schwartz | Commentary | Yom Kippur
What in this world is set in stone, and what can be changed? As the seasons shift and we approach Yom Kippur, these questions become more relevant, more powerful. It is these questions that this week’s midrash seeks to answer.
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The Strength of Our Communities
Sep 18, 2011 By Abigail Treu | Commentary | Text Study | Nitzavim | Vayeilekh
At this season of self-reflection, our thoughts naturally turn to our own individual acts of the year gone by. But the teshuvah process climaxes on the Yamim Nora’im, when we stand together in packed sanctuaries, finding power in our solidarity as a community.
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Call and Response
Sep 17, 2011 By Andrew Shugerman | Commentary | Text Study | Ki Tavo
While many know that a debate over the role of Hebrew in prayer led to the birth of Conservative Judaism, fewer realize that this question actually first arose with our ancient Sages 2,000 years ago.
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An Interreligious Dialogue on Healing
Sep 11, 2011 By The Jewish Theological Seminary | Public Event video
You or someone you know is ill; how would you proceed? Many people turn to their religion in these situations. Many religions have similar practices and beliefs when it comes to healing, and therefore, this program will explore the views different religions have on healing.
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Christian Responses to Mourning
Sep 11, 2011
You or someone you know is in mourning; how would you proceed? Many people turn to their religion in these situations. Many religions have similar practices and beliefs when it comes to death and mourning, and therefore, in commemoration of September 11th, 2001, this program will explore the Christian view on mourning.
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Christian Responses to Tragedy
Sep 11, 2011
You or someone you know has suffered a tragedy; how would you proceed? Many people turn to their religion in these situations. Many religions have similar practices and beliefs when it comes to tragedies, and therefore, in commemoration of September 11th, 2001, this program will explore the Christian view on tragedy.
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Christian Traditions on Healing
Sep 11, 2011
You or someone you know is ill; how would you proceed? Many people turn to their religion in these situations. Many religions have similar practices and beliefs when it comes to healing, and therefore, in commemoration of September 11th, 2001, this program will explore the Christian view on healing.
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Jewish Responses to Mourning
Sep 11, 2011 By Burton L. Visotzky | Public Event video
You or someone you know is in mourning; how would you proceed? Many people turn to their religion in these situations. Many religions have similar practices and beliefs when it comes to death and mourning, and therefore, in commemoration of September 11th, 2001, this program will explore the Jewish view on mourning.
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Muslim Responses on Tragedy
Sep 11, 2011
You or someone you know is in tragedy; how would you proceed? Many people turn to their religion in these situations. Many religions have similar practices and beliefs when it comes to tragedies, and therefore, in commemoration of September 11th, 2001, this program will explore the Muslim view on tragedy.
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Muslim Responses to Mourning
Sep 11, 2011
You or someone you know is in mourning; how would you proceed? Many people turn to their religion in these situations. Many religions have similar practices and beliefs when it comes to death and mourning, and therefore, in commemoration of September 11th, 2001, this program will explore the Muslim view on mourning.
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Muslim Traditions on Healing
Sep 11, 2011
You or someone you know is ill; how would you proceed? Many people turn to their religion in these situations. Many religions have similar practices and beliefs when it comes to healing, and therefore, in commemoration of September 11th, 2001, this program will explore the Muslim view on healing.
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A Call for Hope
Sep 10, 2011 By Arnold M. Eisen | Commentary | Rosh Hashanah
In the face of a litany of personal, societal, and global woes that has seemed particularly long this year; in the face of our nation’s inability to shake the economy loose or defeat our enemies or work together despite our differences, the Jewish calendar insists there is something new in store—or that there can be, if we together do as the Torah commands.
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In the Shadow of the Twin Towers
Sep 10, 2011 By Judith Hauptman | Commentary | Ki Tetzei
As we approach the 10th anniversary of this tragedy, we can search in Parashat Ki Tetzei for a way to respond to it. The parashah ends with the verses about Amalek’s attack on the Israelites, shortly after they left Egypt (Deut. 25:17–19). The Torah says, “Remember what Amalek did to you . . . when you were famished and weary, [they] cut down the stragglers in your rear” (v. 18). According to the JPS translation, the words v’lo yarei Elohim (and not fearing God) at the very end of this verse refer not to the Israelites, as one might think, but to Amalek. The enemy did not fear the Divine, and so they attacked. The paragraph goes on to say that when the people of Israel reach their own land and are at peace, they should blot out all memory of Amalek itself, but always remember what Amalek did.
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God Heals Our Wounds
Sep 10, 2011 By Abigail Treu | Commentary | Text Study | Ki Tetzei
The suffering of those we love stays with us and affects us deeply, years after the fact; in Deuteronomy, Moses finds himself thinking about his deceased sister’s illness and the pain he felt at her suffering many years prior, and now we find ourselves thinking about the events of 9/11 and recalling the pain we felt a decade ago.
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The Pursuit of Justice
Sep 3, 2011 By Arnold M. Eisen | Commentary | Shofetim
Rousseau opened his famous essay on the ideal political order, “The Social Contract,” by stating his intention to “imagine men as they are and laws as they might be.” The same could be said of Moses’s objective in the book of Deuteronomy and particularly in this week’s parashah.
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The Roots of Our Ideals
Sep 3, 2011 By Andrew Shugerman | Commentary | Text Study | Shofetim
“Peacetime” may seem today like a distant memory, yet ancient texts like the midrash above show how far we have advanced from the conflicts of biblical times. If our Sages could express that insight in their generation (nearly two millennia ago and just centuries after Israel conquered Canaan), it behooves us to appreciate how our Torah has inspired us and our non-Jewish allies to pursue peace in this global age.
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Do We Really Do Tzedakah?
Aug 27, 2011 By Marc Wolf | Commentary | Re'eh
By delving into the biblical and rabbinic texts concerning tzedakah, we can begin to discover that what we consider to be tzedakah may not fit the parameters of what our sacred texts are actually demanding of us.
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