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Bereishit with a Capital Bet

Sep 22, 2013 By David Marcus | Commentary | Bereishit

With this week’s parashah, we once again commence the cycle of reading the Torah from the first chapter of Genesis, which begins with the Hebrew word bereishit.

Mastery = Harmony

Sep 22, 2013 By Matthew Berkowitz | Commentary | Bereishit

This coming Shabbat, we return to the beginning of Torah with Parashat Bereishit.

How Angels Make Us Better People

Nov 20, 2012 By Arnold M. Eisen | Commentary | Vayetzei

I’ve never thought much about mal’akhim (literally, angels), and I wonder if Jacob had thought about them either, before the encounter that took place when he departed the Land of Israel in flight from his brother’s wrath.

My Lips, My Mouth, My Heart

Oct 10, 2012 By Samuel Barth | Commentary

With the cycle of Festivals behind us, and approaching the Torah portion Parashat Bereishit (“In the beginning . . . ”), it is fitting to look at the very beginning of the core text of our liturgy—the ‘Amidah or tefillah. We turn to this ordered sequence of blessings in every Jewish service, whether with a community or praying privately. The structure and history of the ‘Amidah open enormous areas of reflection—to which this column will turn quite frequently—but here let us look at the phrase that comes, so to speak, even before the beginning. The words “Adonai sefatai tiftach ufi yagid tehilatekha” (God open my lips and my mouth will declare Your praise) are from Psalm 51:17, and are printed in just about every version of the siddur (in smaller type) just before the opening of the ‘Amidah (see for example the Shabbat/Festival siddur of the Rabbinical Assembly on pages 35, 115, 156).

Who’s the Hero and Who’s the Villain?

Oct 10, 2012 By Richard Kalmin | Commentary | Bereishit

To state things up front, my claim is that Adam and Eve did not just undergo a fall, but also a significant rise; to make that claim, I’m going to argue that two of the main characters, the snake and God, have often been misunderstood. The snake has gotten a bum rap, and God has usually gotten off much too easily.

Transformative Women

Jan 16, 2012 By Daniel Nevins | Commentary | Vayeshev

Male characters and voices dominate biblical literature, yet the near-absence of female characters is particularly striking in Parashat Va-yeishev. Here is the story of Jacob (his wives don’t appear) and his 12 sons (his daughter doesn’t appear) exploring the world of men—in the field, on the road, in the city, and in prison. These narratives are rough and even violent, and this tone carries over to the two stories in which women do appear: Judah’s coarse treatment of Tamar and Joseph’s encounter with Potiphar’s unnamed wife, who physically accosts him.

Why There Is Suffering

Dec 24, 2011 By Charlie Schwartz | Commentary | Text Study | Miketz | Hanukkah

Who among us has not experienced suffering? After all, loss, sadness, and struggle are as much a part of life as joy, happiness, and triumph. This is as apparent in the emotional arc of Joseph and his family in parashat Miketz as it is in life’s experience.

The Universal and Particular Nature of Creation

Oct 22, 2011 By Andrew Shugerman | Commentary | Bereishit

Shortly after Rosh Hashanah this year, Jewish extremists torched a mosque in an Arab-Israeli village in the Galilee, damaging the building and destroying its holy books. Two days later, a rabbinic statement condemning this desecration of a house of worship on Israeli soil garnered the signatures of more than a thousand rabbis of all denominations within 36 hours of the document’s publication. One of my former JTS classmates, however, explained with great disappointment why he did not add his name to this effort.

Creation and Good Health

Oct 22, 2011 By Matthew Berkowitz | Commentary | Bereishit | Simhat Torah

With this week’s celebration of Simhat Torah and Shabbat Bereishit, we return to the very beginning of Torah as we read anew the narratives of Creation, the Garden of Eden, and the tragedy of Cain and Abel.

Our Sacred Partnerships

May 27, 2011 By Mychal Springer | Commentary | Bemidbar

In this week’s Torah and haftarah portions, the specter of rupture looms repeatedly. First, we are reminded of the deaths of Aaron’s two older sons, Nadav and Avihu. Similarly, our parashah recounts the undoing of the sacred place held by the firstborn sons, chosen to be dedicated to God when they were saved from the 10th plague, the plague of the slaying of the firstborns. Finally, in the haftarah, Hosea tells the story of Israel the Unfaithful, through the vehicle of Gomer, his harlot-wife.

Singing about Sacrifice

Apr 16, 2011 By Judith Hauptman | Commentary | Pinehas

When I attended junior congregation as a child, one of my favorite Shabbat morning songs began with the words uv’yom haShabbat. We kids used to belt it out. I remember the same thing happening when I spent summers as a camper at Camp Ramah in the Poconos. But why sing today about slaughtering and offering up lambs on the altar in the Temple? An answer can be found in this week’s Parashat Pinhas, where these words, or rather these verses, originate.

Mastery or Care?

Oct 2, 2010 By Matthew Berkowitz | Commentary | Bereishit

This coming Shabbat, we return to the beginning of the Torah with Parashat Bereishit.

Adam’s Fear of a Darkening World

Oct 2, 2010 By Abigail Treu | Commentary | Text Study | Bereishit

The shock of the unexpected, the fear of change, the guilt at having done something irreversible: feelings we know all too well. When things go badly, our gut response is often, “Why me?” We then probe our actions to discover the trigger that caused it all, and bemoan our fate with those closest to us. What can the Torah teach us about how to deal with these feelings through the story of Adam?

To Begin Again

Oct 2, 2010 By Abigail Treu | Commentary | Text Study | Bereishit

The shock of the unexpected, the fear of change, the guilt at having done something irreversible: feelings we know all too well.

The Relevance of History

Oct 1, 2010 By Jonathan Milgram | Commentary | Bereishit

Although the book of Genesis is exceedingly familiar to us, there is not a year that goes by when most of us are not struck by one aspect or another of the text, as if reading it for the very first time. It is the universal and profound message of Genesis that enables us to look at the parashah, year after year, and find in it something new, fresh, and even inspirational. One of the central themes of the reading, Bereishit, is that God created humankind in God’s own image.