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The Last Day of Passover
Apr 14, 2012 By Alan Cooper | Commentary | Pesah
Of all the extra festival days that we celebrate in Diaspora (yom tov sheni shel galuyot), perhaps the most irksome is the eighth day of Pesah. The second day of Sukkot adds to the delight of the holiday when the weather cooperates; the second day of Shemini Atzeret brings us the joy of Simhat Torah as a day unto itself. Even the second seder has its pleasures, except perhaps for those who have to prepare the meal and clean up afterward. But the eighth day of Pesah? Enough already! Bring on the pizza and pasta.
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Eating in the Wilderness
Sep 24, 2010 By Alan Cooper | Commentary | Sukkot
With Sukkot on my mind, the wilderness controversy prompted me to imagine what the Israelites’ experience of the wilderness might be like nowadays in contrast to biblical times. How much of the hardship of their forty-year trek from Egypt to Canaan might they have been spared if their four-wheel (instead of four-legged)-drive vehicles had been guided by GPS rather than meandering pillars of fire and cloud, or if the signage in the desert had amounted to more than a few indecipherable graffiti (even more obscure than Garden State Parkway markers)?
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A Nation with Priests
Apr 30, 2010 By Alan Cooper | Commentary | Emor
Many Conservative synagogues no longer distinguish between members who claim descent from the priestly castes (kohen, levi) and ordinary Jews (yisra’el). The priestly blessing is recited by whoever happens to be leading the prayer service; the first two aliyot to the Torah are handed out democratically and dubbed rishon/sheni (“first/second”) instead of kohen/levi. Nevertheless, it is important to keep the old distinctions in mind as we read biblical priestly law in general and Parashat Emor in particular. Distinctions between priests and their fellow Israelites, like those between Israel and the nations, are fundamental to the biblical concept of holiness.
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Realizing Our Human Potential
Apr 25, 2009 By Alan Cooper | Commentary | Metzora | Tazria
This week’s double dose of purity laws is unlikely to top anyone’s list of favorite Torah portions. While the laws may be discomfiting and obscure, however, they also are fundamental to an understanding of biblical theology and anthropology, and they convey a message that transcends their particular details.
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