JTS Torah Archive

Truth and Mercy

Jun 25, 2005 By Matthew Berkowitz | Commentary | Shelah Lekha

Being deliberate in speech and generous in mercy stand at the heart of Parashat Sh’lah L’kha. At the opening of our Torah reading, God commands Moses to send leaders from each tribe to spy on the Land of Canaan. The timing seems auspicious. As the Israelites near the liminal moment of entry, it is fitting that God desires representatives to scout the land. Since the Israelites would soon be God’s agents in dispossessing the Canaanites of their territory, they needed to know what to expect. Regrettably though, the spies return from their mission hastily, reporting that “the people that dwells in the land is powerful, the cities are heavily fortified, and giants live there” (Numbers 13:28). Their brutally truthful report triggers hysteria among the Israelite community which demands a return to Egypt.

The Botanical Menorah

Jun 18, 2005 By Matthew Berkowitz | Commentary | Beha'alotekha

A central image of this week’s parashah is the seven-branched menorah, which was lit in the Israelites’ journey in the desert and later in the Temple. This ancient symbol turns our thoughts to Shabbat, and also toward the land of Israel.

What Does a Blessing Require?

Jun 11, 2005 By Matthew Berkowitz | Commentary | Naso

At the core of Parashat Naso, one finds the Priestly Blessing.

Associations abound with these simple and precious words: a sentimental vignette of one’s grandfather removing his shoes, enwrapping himself wholly in his tallit, and proudly echoing the words of this biblical formula; or perhaps it is a memory from one’s Bar or Bat Mitzvah in which the rabbi graciously placed his or her hands on you and recited these words; or maybe your personal association is with the blessing of children recited each Shabbat evening. And while our images connected to the Priestly Blessing may abound, rarely do we think about the profound meaning behind these words that play such a central role in our tradition.

The Directed Life

Jun 4, 2005 By Matthew Berkowitz | Commentary | Bemidbar

Order is critical to the establishment of a just and productive society. It is no wonder then that the book of B’midbar details the meticulous arrangement of the Israelite encampment. Numbers 2:2 instructs, “the Israelites shall camp each with his standard, under the banners of their ancestral house; they shall camp around the Tent of Meeting.” The parashah then continues to list the exact placement of each tribe in relation to each other. Given this attention to organization in the Israelite camp, one might expect the journey through the desert to move along flawlessly. Yet, more than any other book of Torah, B’midbar attests to the waywardness of the Israelites. How could a people blessed with Torah, the details of the sacred service of God, and now the precise map of their camp – all designed to create an orderly and meaningful society – devolve into such chaotic ways?

A Bridge Between Heaven and Earth

May 28, 2005 By Matthew Berkowitz | Commentary | Behukkotai

Fertility of humans and of the land is the essence of divine blessing. It is the theme of the first commandment of Torah – to be fruitful and multiply – the sacred wish of each ancestral pair in their desire to see the next generation, and the divine promise for the loyal observance of mitzvot. Parashat B’hukkotai opens in this vein, with a condition and the promise of God’s blessing. The two opening verses of ourparashah speak of the harmony between heaven and earth, the bridges between the two, and the necessity for each of us to view ourselves as a sacred link.

Society and the Stranger

Feb 5, 2005 By Matthew Berkowitz | Commentary | Mishpatim

Preparing to Hear

Jan 8, 2005 By Matthew Berkowitz | Commentary | Va'era

Last week’s parashah, Sh’mot, closes on a discouraging note. Having remained loyal to the command of God, Moses and Aaron stand before Pharaoh conveying the word of God, “Let My people go…” In rage and defiance, Pharaoh not only denies the request, but further embitters the lives of the Israelites as he refuses to provide straw for the slaves. They must now break their backs gathering materials to make the same quota of bricks as before. Though lifted by a moment of hope upon hearing that God had taken note of their plight, the Israelites now become impatient and enraged, even skeptical of Moses’ message. After being reproached by a group of Israelites, Moses turns to God asks candidly, “Why did You bring harm upon this people?” This week’s parashah, Parashat Va–era, opens in a moment of prophetic frustration and divine assurance.

Hereafter and Here Now

Dec 25, 2004 By Matthew Berkowitz | Commentary | Vayehi

What’s in a Name

Dec 11, 2004 By Matthew Berkowitz | Commentary | Miketz

Names and titles speak to our very essence. This truism becomes all the more clear as we explore Parashat Miketz.

Permanence in a Land of Impermanence

Dec 4, 2004 By Matthew Berkowitz | Commentary | Vayeshev

Lacking Praise

Sep 16, 2004 By Matthew Berkowitz | Commentary | Rosh Hashanah

Hallel, the compilation of psalms recited on Jewish festivals and observances throughout the year, is the quintessential expression of joy.

Shattering Our Idols

Sep 4, 2004 By Matthew Berkowitz | Commentary | Ki Tavo | Rosh Hashanah | Yom Kippur

Judaism tantalizes the senses with the sights, sounds and fragrant smells that characterize its observance. Rosh Hashanah is certainly one of those times when we are overwhelmed by the richness of Jewish symbolism. At the heart of our New Year observances, however, lies the piercing cry of the shofar. What is the meaning of the shofar? Many explanations have been offered to explain why we blow the shofar during the month of Elul into Rosh Hashanah, and at the close of Yom Kippur. Included in these interpretations are the following: it signifies creation, specifically of the beginning of God’s kingship, it is meant to remind us to hearken to the blasts echoing from God’s revelation at Sinai, it links us to the binding of Isaac since the shofar is a symbol for the ram caught in the thicket by its horns that ultimately is offered to God in place of Isaac; and, that the sharp sound of the shofar is to be understood to be a call to teshuvah, repentance.

A Psalm for Repentance

Aug 28, 2004 By Matthew Berkowitz | Commentary | Rosh Hashanah | Yom Kippur

The Hebrew month of Elul offers us an opportunity to repent. It is an auspicious time granted us each year, during which we can shake off the shackles of our spiritual apathy and seek an engaging and loving path back to ourselves, our fellow human beings, and most importantly, God. One of the traditions prescribed to arouse the feeling of teshuvah, repentance, is the recitation of Psalms.

A Torah of Humility

Aug 21, 2004 By Matthew Berkowitz | Commentary | Shofetim

Tension is the home in which Jewish history has thrived. Prior to and with the establishment of the State of Israel in 1948, the clarion call of Zionism declared that the Jewish people must become “a nation as all other nations.” While the Zionist argument represents a plea for normalcy and acceptance within the international community, it also seems to reject the classical notion of Jewish chosenness – that the Jews are a chosen and unique people. How is it possible to reconcile this contradiction between the Zionist dream and the traditional understanding of the Jewish polity?

Including Women in the Covenant

Aug 14, 2004 By Matthew Berkowitz | Commentary | Re'eh

Every year, Shi’ite Islam recalls the martyrdom of a central figure in its sacred history of Husayn ibn Ali, grandson of Muhammad. This annual observance is called Ashura, and it occurs on the tenth of the month of Muharran. Shiites, particularly in Lebanon, Iraq and Iran, engage in a bloody ritual of self-flagellation – extreme mourning that transports the devotee to the Battle of Karbala (October 10, 680). This rite is the most graphic illustration of a Toraitic prohibition found in Parashat R’eih. At the beginning of Deuteronomy 14, we read, “You are children (banim) of the Lord your God. You shall not gash yourselves (lo titgodedu) or shave the front of your heads because of the dead.”(Deuteronomy 14: 1) What is the literal meaning of (p’shat) in this verse? How do the Rabbis reread this verse? And, what does this seemingly archaic prohibition teach us today?

What Does “Chosen” Mean?

Aug 7, 2004 By Matthew Berkowitz | Commentary | Eikev

Israel is the heart and soul of the Jewish people; it is the home of our nation. Over a very special ten days in July, I had the honor of teaching with the Jacksonville Federation’s Mission to Israel. Some eighty-five participants: fifty adults and thirty-five children, joined together to express solidarity with Israel. We witnessed first-hand the miracles of modern day Israel in the absorption of immigrants from arbah kanfot ha’aretz, the four corners of the world, and in the substantive educational programs designed to make the integration of young Ethiopian immigrants more nurturing and successful.

Seeing the Good

Jul 31, 2004 By Matthew Berkowitz | Commentary | Tishah Be'av

On Tishah b’Av, commemorated this past Monday and Tuesday evenings, the Jewish community focuses on the many tragedies which have befallen the Jewish people throughout the ages. This day is of central importance to the Jewish calendar. The Mishnah of tractate Taanit 26a-b lists four events that occurred on the Ninth of Av: the decree that the generation of Israelites that left Egypt could not enter the Land of Israel; the destruction of the First and Second Temples (586 BCE and 70 CE, respectively); the capture and fall of Betar under the Romans (135 CE); and the plowing over of Jerusalem (136 CE).

Taking Stock

Jul 17, 2004 By Matthew Berkowitz | Commentary | Masei | Mattot

In these concluding parshiyot of Sefer B’midbar (Numbers), the Israelites are full of anticipation. They camp near Jericho on the plains of Moab looking forward to their entry into the Promised Land. Yet, even at this future-oriented juncture, as it does so often, the Torah takes stock of the past: “These were the marches of the Israelites who started out from the land of Egypt, troop by troop, in the charge of Moses and Aaron” (Numbers 33:1). We are reminded explicitly of the Exodus from Egypt. We hear of every stop the Israelites made on their journey. Only then can God give Moses instructions about moving on to Israel (33:50).

The Lamp and the Oil

Jun 5, 2004 By Matthew Berkowitz | Commentary | Beha'alotekha

Partnership is one of the core concepts of Torah. One individual cannot sustain the entire world. One family cannot build a people. And one nation cannot single handedly effect redemption. Or in the discourse of philosopher Abraham Joshua Heschel, God needs Israel just as much as Israel needs God. This message is communicated quite eloquently in an illustrative midrash: “Rav Aha said, ‘Israel is likened to an olive tree: ‘A leafy olive tree fair with goodly fruits’ (Jeremiah 11:16). And God is likened to a lamp: ‘The lamp of the Lord is the spirit of man’ (Proverbs 20:27). What use is made of olive oil? It is put into a lamp and then the two together give light as though they were one.’ “

Sharing Our Blessings

May 8, 2004 By Matthew Berkowitz | Commentary | Emor

Traditional rabbinic thought argues that words of Torah are never superfluous. There is a distinct economy in the way that words are employed. And so, when we encounter repetition, Torah is coming to teach us something unique. The challenge for us, as readers, is to understand the import of repetition. Parashat Emor offers us one such opportunity. Although the law of pe’ah, leaving one corner of the field to the poor, is legislated a few chapters earlier in Parashat K’doshim (Leviticus 19:9), it is placed this week in a list of festivals. What is the significance of restating such law in the midst of our parashah?