JTS Torah Archive

Intra-Jewish Censorship: The Case of Spinoza

Nov 21, 2022 By Jonathan Ray | Public Event video | Video Lecture

In July 1656, Baruch Spinoza was excommunicated from the Jewish community of Amsterdam for his “abominable heresies” and “monstrous deeds.” He was 23 years old. This class explore some of the key writings of Spinoza, as well as the social and political context of 17th-century Holland to try to understand the reasons behind Spinoza’s harsh, and historic, banishment.   

Rebecca the Patriarch

Nov 18, 2022 By Judith Hauptman | Commentary | Hayyei Sarah

This week’s parashah, Hayyei Sarah (Genesis 23:1–25:18), is about continuing the line, producing progeny. The parashah opens with a report of Sarah’s death at 120 years old. It closes with a list of Abraham’s children from concubines and Ishmael’s many offspring (25:1–18). But the central story of the parashah, the entire chapter of Genesis 24, is about finding a wife for Isaac.

The Danger of Spreading the Word: Book Censorship in 16th-Century Venice

Nov 14, 2022 By David C. Kraemer | Public Event video | Video Lecture

In the 16th century, as the new technology of the printing press hit its stride, the church began to realize the danger that the dissemination of knowledge could represent. Instituting a regime of censorship in Venice (the center of the print industry) and elsewhere, all new books—Christian and Jewish—had to pass muster before appearing. But the church was not alone in this effort. Rabbinic authorities recognized the same dangers, and they too sought to outlaw certain “dangerous” books. 

Between the Lines: Choosing Hope

Nov 14, 2022 By Library of the Jewish Theological Seminary | Public Event video

Throughout our history, Jews have traditionally responded to our trials with hope, psychologist David Arnow says, because we have had ready access to Judaism’s abundant reservoir of hope. The first book to explore the depths of this reservoir, Choosing Hope journeys from biblical times to our day to explore nine fundamental sources of hope in Judaism.

Women of Faith

Nov 11, 2022 By Amy Kalmanofsky | Commentary | Vayera

Abraham passed God’s litmus test of faith. God commands Abraham to take his beloved son Isaac to the land of Moriah and kill him. Faithful Abraham does not hesitate. Genesis 22 may be the most loved and hated story in the Torah by every reader, no matter what their faith. Certainly, generations of Jews have struggled to make sense of this story, and of the father and God it portrays.

Persecuting Ideas: The Case of Maimonides

Nov 7, 2022 By Alan Mittleman | Public Event video | Video Lecture

Maimonides, the greatest Jewish figure of the Middle Ages, incorporated philosophy into his work. Both during his lifetime and afterwards, especially in Europe, Maimonides’ embrace of philosophy aroused opposition. A great controversy, lasting more than a century after his death, broke out in four distinct waves. The most philosophical sections of his work were banned, as was the study of philosophy and teaching of it to youth.

Learning as a Lifelong Experience

Nov 4, 2022 By Edward L. Greenstein | Commentary | Lekh Lekha

An attentive reading of the Torah and of Parashat Lekh Lekha in particular leads to a very different understanding. Abraham was a learner—he needed to grow in his trust of the Deity, and in himself. In this sense, Abraham’s career models the path of a lifelong learner.

In a Human Voice: In Conversation with Psychologist Carol Gilligan

Nov 3, 2022 By The Center for Pastoral Education | Public Event video

Psychologist Carol Gilligan revolutionized her field’s understanding of gender with her 1982 book, In A Different Voice: Psychological Theory and Women’s Development. Her work in the field focused on the human voice and inspired and informed a feminist-oriented movement in philosophical ethics known as the ethics of care.

Rabbi Naomi Kalish is be in conversation with Professor Gilligan. The two talk about her background, reflect on the influence of her Jewish upbringing, and discuss her groundbreaking work and its implications for today, forty years later.

(Not So) Hidden Anti-Gospels: Suppressed Talmudic and Medieval Polemics Against Jesus

Oct 31, 2022 By Eliezer B. Diamond | Public Event video | Video Lecture

Jews always viewed Jesus as one of their own, and they felt the need to account for the power he had in converting millions to a new religion that they viewed as a perverse usurpation of their own. They responded by writing parodic versions of the Gospels narratives, which are found both in the Talmud and in an early medieval work called Toledot Yeshu (The Jesus Chronicle). Eventually Christians became aware of these “anti-Gospels” and Jews had to engage in both self-censorship and apologetics. We will look at these texts and their history, concluding with a look at a very different approach to Jesus in the 20th century by Rabbi Stephen Wise.

After the Flood

Oct 28, 2022 By Alisa Braun | Commentary | Noah

Today it’s common to find divrei torah that use Parashat Noah to raise awareness about our impact on the environment. Yet I recently discovered a voice from the first stirrings of modernity that seemed to already intuit, within a theological framework, the devastating impact of humans on the global environment. For Obadiah Sforno (1475–1550), the “lawlessness” during the days of Noah did not just cause God to flood to earth. It was a force capable of ruining the climate and planet, and thereby shaping the course of human history ever after.

Between the Lines: Inside Jewish Day Schools

Oct 27, 2022 By Library of the Jewish Theological Seminary | Public Event video

Part of Between the Lines: Author Conversations from The Library of JTS Dr. Jack Wertheimer, professor of American Jewish history at JTS, co-authored with Alex Pomson the new book Inside Jewish Day Schools: Leadership, Learning, and Community, which seeks to demystify Jewish day schools. His book talk addresses a number of questions: What revolutionary changes characterize current […]

Written in Stone? Writing and Rewriting the Bible

Oct 24, 2022 By Benjamin D. Sommer | Public Event video | Video Lecture

Examine the way biblical scribes updated texts, sometimes replaced (and thus in a way censored) the older text, but sometimes kept the older text intact even as they added to it. In several cases, a text was updated with the intention of replacing the older one, but then the canon of the Bible ended up including the older version as well as the newer one.

The World of Creation in Each of Us

Oct 21, 2022 By Israel Gordan | Commentary | Bereishit

One of the most well-known, and controversial, passages in the Torah comes after God creates man and woman: “God blessed them and said to them, ‘Be fertile and increase, fill the earth and master it; and rule the fish of the sea the birds of the sky, and all living things that creep on earth’” (Gen. 1:28).

Impermanence by Design

Oct 14, 2022 By Grace Gleason | Commentary | Sukkot

If your sukkot are anything like mine, something usually falls off or blows away at some point during the week. This was true of my backyard sukkah in North Carolina, whose hanging decorations were not securely fastened enough to withstand the wind, and the skhakh of my Upper West Side balcony, which unfortunately ended up on someone else’s roof.

Sukkot are impermanent by design. This is our lesson and our meditation throughout the week. In the Babylonian Talmud (Sukkah 23a), our rabbis argue about how strong a wind a sukkah should be able to withstand in order to be considered kosher: does it need to be able to withstand a strong wind, or just average wind? We can feel the tension—on the one hand, we want our sukkot to be strong and sturdy, on the other hand, the holiday pushes us to acknowledge that they may just blow away. The Mishnah in Sukkah 22a suggests that in the ideal sukkah, one should be able to see stars through the roof—in order, I think, that we might contemplate the great expanse of the universe, and our relative temporality and insignificance.

Making Every Word Count

Oct 7, 2022 By Arnold M. Eisen | Commentary | Ha'azinu

Ha’azinu is remarkable in two respects: what it says, and how it chooses to say it. My focus here will be the latter, but let’s note with regard to the former that in this, his final address to the Children of Israel before a set of farewell blessings, Moses reviews all of his people’s past, present, and future. He begins by calling on the God who had called Israel into being and called him to God’s service. He reminds Israel that God has chosen them and still cares for their well-being. He prophesies that despite all that God and Moses have said and done, Israel will abandon God, as they had in the past. God will punish them, as in the past, but never to the point of utter destruction. In the end, God and Israel will reconcile.

The Courage to Hope

Sep 30, 2022 By Ayelet Cohen | Commentary | Shabbat Shuvah | Vayeilekh | Rosh Hashanah | Yom Kippur

Shabbat Shuvah represents the place between hope and fear; between transformation and unrealized aspirations. We may have made big promises on Rosh Hashanah, resolving to make significant changes in our lives, entering the year with a sense of excitement and optimism. But as Yom Kippur draws closer, we become more attuned to our own shortcomings. So much is beyond our control. Changing old patterns is arduous, the path uncertain. Confronting our own limitations, we can feel afraid and alone. The spiritual work of this moment lies in discerning the difference between acknowledging our limitations and succumbing to fear.

Confronting Our “Concealed Things”

Sep 23, 2022 By Gordon Tucker | Commentary | Nitzavim | Rosh Hashanah | Yom Kippur

The concealed things concern the Lord our God; but with overt matters, it is for us and our children ever to apply all the provisions of this Teaching. (Deut. 29:28)
There is, however, another reading of this verse, given by Nahmanides (Ramban), in the 13th century, and it is one that forces us to a certain deeper level of introspection at this time of year.

Here’s a paraphrase of what he says: The “concealed things” are not sins committed by others that are out of our view, and thus out of our control. Rather, they are the sins committed by us, but that are nevertheless out of our view and awareness. As long as we are not aware of them, they will be known only to God. But they are only out of our control because they are not known to us.

Between the Lines: The Book of Revolutions

Sep 20, 2022 By Library of the Jewish Theological Seminary | Public Event video

This is a conversation about The Book of Revolutions: The Battles of Priests, Prophets and Kings with author Rabbi Edward Feld and JTS’s Rabbi Jan Uhrbach. In dramatic historical accounts grounded in recent Bible scholarship, Feld unveils the epic saga of ancient Israel as the visionary legacy of inspired authors in different times and places.

Count Your Blessings

Sep 16, 2022 By Burton L. Visotzky | Commentary | Ki Tavo

Ki Tavo is a Torah portion with three parts of interest. First, there are the curses and imprecations with which God threatens the Jewish people if we do not do God’s will. As we do when we read the Torah in synagogue, we will quickly and quietly move past the scary stuff.

Second, we are commanded to bring our first fruits to the Jerusalem Temple once we have settled the land. And then we are commanded to offer them to the priest in acknowledgement of God’s beneficence. When we do so, we recite a fixed liturgy, reinforced, no doubt, by hearing the many Israelites ahead of us in the line reciting the exact same words as the priest prompts them. “Repeat after me . . .” he says.
Arami oved avi—My ancestor was a wandering Aramean.” (Deut. 26:5)

What Does the Torah Really Say about Cross-Dressing?

Sep 9, 2022 By Joy Ladin | Commentary | Ki Tetzei

Every year, Ki Tetzei returns us to the only verse of the Torah that seems to speak about transgender and nonbinary people, particularly about those like me who used to be known as “transsexuals,” people born physically male or female who identify so strongly with the opposite gender that we can only live authentically as that gender: A woman must not put on man’s apparel, nor shall a man wear woman’s clothing; for whoever does these things is abhorrent to your God. (Num. 22:5)