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Judah and Tamar: Writing the Story

Dec 12, 2025 By Judith Hauptman | Commentary | Vayeshev

One of the most gripping stories in the entire Bible appears in this week’s parashah. Chapter 38, a self-contained unit, interrupts the ongoing Joseph saga to tell the story of Judah and Tamar.

The chapter opens with the somewhat strange statement that Judah leaves his brothers, meets up with Hirah the Adulamite, and there, in Adulam, finds himself a wife of Canaanite stock. He thereby violates God’s warning to the patriarchs to avoid Canaanite women (Gen. 24:3, 28:1). Judah’s wife bears him three sons. He marries off his first son, Er, to Tamar. No information is provided about her lineage. Er dies because he was “displeasing to the Lord” (v. 7).

Jacob’s Fear

Dec 5, 2025 By Arnold M. Eisen | Commentary | Vayishlah

The Torah wants us to identify with the ancestors we meet in the book of Genesis; indeed, Abraham and Sarah and their children become our ancestors when we agree not only to read their stories, but to take them forward. Abraham “begat” Isaac in one sense by supplying the seed for his conception. He “begat” him as well by shaping the life that Isaac would live, setting its direction, digging wells that his son would re-dig, making Isaac’s story infinitely more meaningful—and terrifying—by placing him in the line of partners with God in covenant. So it is with us. Nowhere is this impact of the ancestors more obvious than in the case of Jacob, who in this week’s parashah receives the name by which we heirs to the covenant call ourselves to this day: Israel. The ancestors are us, if we accept the Torah’s invitation to make them so. We are them: the latest chapter in the story that they lived and bequeathed to us, and which we have chosen to live and bequeath to others.

A Scholarly Revolution: Rewriting the Rules of Talmud Study

Dec 1, 2025 By Judith Hauptman | Public Event video | Video Lecture

In his many volumes of Talmud commentary, beginning with publication of the first in 1968, Professor David Weiss Halivni introduced a groundbreaking approach to Talmud study: distinguishing between the attributed teachings of the rabbis and the anonymous editorial layer that surrounds them. This interpretive revolution transformed the field, offering a powerful tool for understanding the development of rabbinic thought.

The Monumental Act of Listening

Nov 28, 2025 By Jessica Fisher | Commentary | Vayetzei

Parashat Vayetzei brings us to a climactic moment of a 20-year conflict between Jacob and Laban. When Jacob came to Laban’s house after tricking his own father and brother, Laban made him work for seven years to earn the right to marry Rachel, only to be tricked into marrying Leah. So he worked seven more years and finally married Rachel. More hiding and trickery ensued, until finally Jacob decided it was time to leave this toxic dynamic and he snuck away with his family. But Laban caught up to them and, after years of deceit, they had it out with each other, putting everything on the table once and for all: Laban was hurt that Jacob had left without giving him a chance to say goodbye to his children and grandchildren; Jacob was resentful for the years of hard labor, lies, and harsh treatment. (Gen. 31:26-42)

Possibility and Peril: Jews and the Russian Revolution

Nov 24, 2025 By David Fishman | Public Event video | Video Lecture

The Russian Revolution promised liberation and equality, but for Jews its legacy was far more complex. Dr. David Fishman examined the Jewish socialist movement known as the Bund, the revolutionary role of figures like Leon Trotsky, and Lenin’s complex position on the “Jewish question.” Through images and historical context, we’ll consider how the Revolution promised liberation even as it imposed new constraints, and how radical politics reshaped Jewish identity and community in the Soviet era.

Finding Our Way (and God’s) in the World

Nov 21, 2025 By Daniel Nevins | Commentary | Toledot

What do you make of our matriarch Rebecca? Certainly she is the boldest and most independent of the mothers. When as a girl she sees a stranger at the well, she rushes to water his caravan of thirsty camels, and then invites him to stay at her house. When offered the chance to travel with this man back to a distant land and a mysterious husband, she volunteers without hesitation. When her pregnancy becomes difficult, she seeks out God and challenges God with the bold question, “Why do I need this?” When her husband seems ready to bless the wrong son, she quickly conspires to rearrange the action so that Jacob will receive the primary blessing. In all of these actions, Rebecca is seen as a woman of strength and decisiveness.

Progress, Regress, and Transformation: Hermann Cohen’s Ezekiel as a Revolutionary Prophet

Nov 17, 2025 By Shira Billet

The prophet-priest Ezekiel prophesied, after the Babylonian exile, about the restoration of the temple and the sacrificial rite. In the Nineteenth-century, both Christian Bible critics and liberal Jewish scholars held negative views of Ezekiel, especially compared to Isaiah and Jeremiah and Amos, who famously prophesied against temple sacrifice, in favor of ethical obligations to the vulnerable.

Death and Dignity

Nov 14, 2025 By Gordon Tucker | Commentary | Hayyei Sarah

Parashat Hayyei Sarah begins with the death of the matriarch Sarah. Interestingly, it is the first time that a death enters into the Torah’s narrative. In all of the genealogies from Adam and Eve through the lives of Abraham and Sarah, deaths were matter-of-factly recorded with the simple word וימת. And of course, there was the global death and destruction during the Flood. But the death of Sarah is the first one that generates a story, and a template, as it were, for how to deal with death—burial, eulogizing, mourning, and the subsequent continuation of life.

Rachel Cohn – Senior Sermon (RS ’26)

Nov 14, 2025 By JTS Senior Sermon | Commentary | Senior Sermon | Hayyei Sarah

Hayyei Sarah All Class of 2026 Senior Sermons

Peshat: The Reinvention of Reading During the Twelfth Century Renaissance

Nov 10, 2025 By Robert Harris | Public Event video | Video Lecture

Dr. Robert Harris, Professor of Bible and Ancient Semitic Languages, JTS

Beginning in the 9th century in the Arabic-speaking Sephardic world and continuing through the 12th century in northern France, Jewish scholars introduced a new approach to reading the Bible. Alongside the traditional Rabbinic midrashim that had guided Jewish understanding for generations, they began writing plain-sense commentaries known as peshat. Reading the Bible was never the same!

Recasting Lot’s Wife

Nov 7, 2025 By Rabbi Ayelet Cohen | Commentary | Vayera

In difficult times it’s natural to want to look back. Our memories can have a way of blurring the edges, so we remember things the way we have categorized them in our minds, without the details that don’t fit our story. If we’re remembering warmly, we may blur out the parts of the story that don’t hold up; if it’s a bitter memory we may leave out the parts that included kindness or helpfulness.

Before the Print Revolution: Manuscripts and the World They Made

Nov 3, 2025 By Marcus Mordecai Schwartz | Public Event video | Video Lecture

Before the print revolution transformed how Jews accessed and spread knowledge, handwritten manuscripts shaped Jewish intellectual and spiritual life. In this session, Dr. Mordecai Schwartz explores the quiet revolutions embedded in manuscript culture—from scribal innovation to marginal commentary—and what they reveal about continuity, creativity, and change before Gutenberg. This session will highlight pieces on display at the Grolier Club of NYC in the exhibit, “Jewish Worlds Illuminated: A Treasury of Hebrew Manuscripts from The JTS Library,” which features over 100 manuscript and book offerings from The Library.

Zachary Bernstein-Rothberg – Senior Sermon (RS ’26)

Nov 3, 2025 By JTS Senior Sermon | Commentary | Senior Sermon | Vayera

Reflecting on Ibn Ezra’s reading of the Akedah, Zachary Bernstein-Rothberg reimagines Abraham and Isaac’s journey as a model for healing and solidarity, urging us to walk together through pain and renewal.

Claiming Our Ancestors: The Case of Terah

Oct 31, 2025 By Eliezer B. Diamond | Commentary | Lekh Lekha

For all of us, there is no going without leaving; and so it was for Abraham: “Go forth from your land, your birthplace, and the house of your father to the land that I shall show you” (Gen. 12:1) [emphasis added]. And when we leave places, we leave people as well. When Abraham departed for Canaan he left behind, among others, his father Terah. And it was always thus: “Therefore shall a man leave his father and mother” (2:24).

Sara Birnbaum – Senior Sermon (RS ’26)

Oct 31, 2025 By JTS Senior Sermon | Commentary | Senior Sermon | Lekh Lekha

Lekh Lekha All Class of 2026 Senior Sermons

Species Purity and the Great Flood

Oct 24, 2025 By Daniel Nevins | Commentary | Noah

Omnicide is a dramatic move, on that we can all agree. But what causes the Creator to grow violently disgusted with the creatures that had just recently been praised as “good” and blessed with fertility? JTS Bible Professor Emeritus Alan Cooper has suggested that it was interspecies breeding of human women with divine creatures that angered God, and that it was Noah’s pure genealogy (“perfect in his generations”) that set him apart for salvation. The ancient Rabbis had a similar idea—it was crossbreeding between species that angered God and caused God to reboot with specimens that were still arranged “according to their families” (Gen. 8:19; see Midrash Tanhuma, Buber ed., Noah 11).

Noa Rubin – Senior Sermon (RS ’26)

Oct 23, 2025 By JTS Senior Sermon | Commentary | Senior Sermon | Noah

Noah All Class of 2026 Senior Sermons

Monotheism: Evolution or Revolution

Oct 20, 2025 By Benjamin D. Sommer | Public Event video | Video Lecture

Professor Benjamin Sommer discussed the debate among modern scholars about the origin of biblical monotheism: did this religious idea develop gradually among the ancient Israelites during the biblical period, or did it appear suddenly early in Israelite history? To what extent were the theological beliefs of the biblical authors radically innovative, and to what extent did they display continuity with the religions of the Israelites neighbors in Canaan, Babylonia, Assuria, and Egypt?

Making Meaning From Chaos

Oct 17, 2025 By Mychal Springer | Commentary | Bereishit

The opening words of B’reishit are exhilarating. “In the beginning God created the heaven and the earth.” Each day, as God creates the world and everything in it, we are told that it is good. On the sixth day, when God creates people, we are told that it is very good. From the chaos comes order, goodness, and endless possibilities. But the parashah ends with the world on the verge of destruction: “The Lord saw how great was man’s wickedness on earth, and how every plan devised by his mind was nothing but evil all the time. And the Lord regretted that He had made man on earth, and His heart was saddened”