Purim: The Triumph of Understanding Over Hatred

Purim: The Triumph of Understanding Over Hatred

Feb 12, 2013 By The Jewish Theological Seminary | Podcast or Radio Program | Purim

Taken from the archives of “The Eternal Light” radio program, this 1954 commentary on Purim is delivered by Murray Bellow, a noted civic leader of the time.

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The Laws of Passover

The Laws of Passover

Feb 11, 2013 By Isaac Klein | Pesah

From: A Guide to Jewish Religious Practice

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The Laws of Purim

The Laws of Purim

Feb 11, 2013 By Isaac Klein | Purim

From: A Guide to Jewish Religiious Practice

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“Truthiness” in the Bible

“Truthiness” in the Bible

Feb 7, 2013 By Robert Harris | Video Lecture

What the Bible Means, What it Meant, and Why the Difference Matters: A recorded live stream lunch and learn

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Taking Time to Be There

Taking Time to Be There

Feb 6, 2013 By Lisa Gelber | Commentary | Mishpatim

Moses needs time to immerse himself in the law and his relationship with God. He needs to experience what it meant to climb this mountain, literally and figuratively. If he didn’t yet know that, God did.

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“Fill Our Eyes With Light . . . Cause Our Hearts to Cling” (Part 1)

“Fill Our Eyes With Light . . . Cause Our Hearts to Cling” (Part 1)

Feb 5, 2013 By Samuel Barth | Commentary

Phrases in the siddur are filled with echoes of earlier texts and give birth to newer metaphors and meanings. The blessing immediately before the Shema’ in every morning service contains the phrase “ha’er eyneinu beToratekha vedabek libeinu bemitzvotekha” (Fill our eyes with the light of Your Torah, and make our hearts cleave to Your mitzvot.) [Siddur Sim Shalom, 32.]

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The Curious Case of the Slave Who Refuses Freedom

The Curious Case of the Slave Who Refuses Freedom

Feb 5, 2013 By Matthew Berkowitz | Commentary | Mishpatim

Coming on the heels of the Revelation at Sinai, Parashat Mishpatim opens with laws concerning slaves.

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Finding God in the Darkness

Finding God in the Darkness

Feb 5, 2013 By Abigail Treu | Commentary | Short Video | Va'era

A video Torah commentary.

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How They Knocked the Devil Out of Uncle Ezra

How They Knocked the Devil Out of Uncle Ezra

Feb 5, 2013 By The Jewish Theological Seminary | Podcast or Radio Program

What happens when a child is too smart for their own good? Find out in this humorous 1949 broadcast of The Eternal Light radio program.

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Warfare in the 21st Century: 5 Questions with General Norton A. Schwartz

Warfare in the 21st Century: 5 Questions with General Norton A. Schwartz

Feb 4, 2013

Has the fundamental nature of war changed? Should Jewish values play in how and when we engage in conflict? General Norton A. Schwartz discusses this regarding warfare in the 21st century.

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Blessings

Blessings

Jan 30, 2013 By Samuel Barth | Commentary

The famous Priestly Blessing (Num. 6: 24–26) is an ambiguous text in our liturgy that appears in various guises. It is presented as a selection for study from the Written Torah each morning (Siddur Sim Shalom for Weekdays, 5), and is chanted by the leader of the service at the end of the ‘Amidah (43). The text presents the Torah verses as a memory:

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How We Believe in God

How We Believe in God

Jan 30, 2013 By Eliezer B. Diamond z”l | Commentary | Yitro

The Mishnah and the two Talmuds mostly address details of Jewish observance; they rarely discuss the purpose of individual commandments, nor how the mitzvot mesh to create an integrated religious ethos.

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Decimation and Affirmation: A Tale of Two Non-Israelites

Decimation and Affirmation: A Tale of Two Non-Israelites

Jan 30, 2013 By Matthew Berkowitz | Commentary | Beshallah

The opening of this week’s Torah reading, Parashat Yitro, stands in stark contrast to the conclusion of last week’s parashah, Beshallah.

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Memory on Trial: Evaluating Eyewitness Identification Evidence In The 21st Century

Memory on Trial: Evaluating Eyewitness Identification Evidence In The 21st Century

Jan 23, 2013 By The Jewish Theological Seminary | Public Event video

Eyewitness identification can have an enormous impact on the outcome of a trial. But how trustworthy is such testimony? And, if inaccurate, could it result in a miscarriage of justice? How should the courts proceed?

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Kol haneshamah tehallel Yah! (All that has breath shall praise God!)

Kol haneshamah tehallel Yah! (All that has breath shall praise God!)

Jan 23, 2013 By Samuel Barth | Commentary

This is the final verse of Psalm 150—the culmination of the book of Psalms. Every day our set liturgy includes the final six psalms (145 through 150), and, to my personal sorrow, the pacing of the so-called “preliminary service” generally allows a couple of minutes (at most) for a rushed recitation of these classic and profound poetic texts. Fortunately, in many communities—at least on Shabbat, and even on weekdays—a little more time is allowed for Psalm 150. We find a glorious array of musical interpretations of the text that exemplify the diverse approaches to religious music of contemporary Jewish life. Some examples will be found at the end of this essay.

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“He Taught Him a Tree” (?!)

“He Taught Him a Tree” (?!)

Jan 23, 2013 By Robert Harris | Commentary | Beshallah

This week’s parashah contains some of the most memorable narratives in the entire Torah: the splitting of the Reed Sea, the miracle of the manna, the battle with Amalek. In the midst of all these narratives comes a pithily told “little tale.”

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Fear to Fortitude

Fear to Fortitude

Jan 23, 2013 By Matthew Berkowitz | Commentary | Beshallah

As the Israelites march toward the Reed Sea, Pharaoh has a notorious change of heart.

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Our God and God of Our Ancestors

Our God and God of Our Ancestors

Jan 16, 2013 By Samuel Barth | Commentary

Many prayers begin with the words “Eloheynu v’Elohei avoteinu” (Our God and God of our ancestors). I hear from so many people that these words are difficult, and an impediment to finding a pathway in Jewish prayer. The word God raises an array of difficulties: people who are inclined to the view “I don’t believe in God” might rightly feel that there is no integrity in addressing their words to God, an entity in whom (or Whom) they do not believe. Others find no security or support in the prayers and traditions of their ancestors, and say Fiddler on the Roof (“Tradition!”) is not enough.

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Afraid of the Dark

Afraid of the Dark

Jan 16, 2013 By Abigail Treu | Commentary | Bo

I cannot read the stories of the plagues without a knot in my stomach. What kind of God hardens Pharaoh’s heart so that the suffering of both the Egyptians and the enslaved Israelites increases? What kind of God comes up with the death of the firstborn as the “final straw”? What am I supposed to do with these stories as someone who wants to believe in the God of Redemption and Compassion and Justice; who wants to feel that God’s presence in my life?

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Redemption in Place and Time

Redemption in Place and Time

Jan 16, 2013 By Matthew Berkowitz | Commentary | Bo

In his very first comment on Torah, Rashi, the prolific medieval commentator, made this week’s parashah famous for exegetic eternity.

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