Peah 2:6

Peah 2:6

Jan 1, 2008 By Daniel Nevins

Does it matter exactly how you give food to the poor?

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Demai 2:2

Demai 2:2

Jan 1, 2008 By Daniel Nevins

Jewish society in the early rabbinic period was divided between a scholarly elite known as “members” who were scrupulous in the complicated system of tithing food and maintaining its purity, and the common people, referred to derisively as “Am Ha’aretz” and suspected of violating these dietary rules.

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Kilayim 9:8

Kilayim 9:8

Jan 1, 2008 By Daniel Nevins

Kilayim refers to forbidden mixtures. The Torah prohibits sowing different crops together; sewing wool and linen together; yoking different types of animals to a plough together; and breeding different species together. The synonym shatnez is obscure, making it ripe for wordplay.

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Shevi’it 10:8

Shevi’it 10:8

Jan 1, 2008 By Daniel Nevins

When may you accept or decline additional favors?

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Ma’asrot 1:1

Ma’asrot 1:1

Jan 1, 2008 By Daniel Nevins

What foods must be tithed?

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Ma’aser Sheini 3:1

Ma’aser Sheini 3:1

Jan 1, 2008 By Daniel Nevins

What religious obligations can be outsourced, and which must be personally performed?

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Hallah 3:5

Hallah 3:5

Jan 1, 2008 By Daniel Nevins

According to Numbers chapter 15, verse 20, a portion of dough must be given as a gift to the priest. This obligation is, however, limited to certain circumstances. Only dough from one of the five grains (wheat, barley, spelt, oats, or rye), in volume exceeding one kav, and that belongs to a Jew is liable for this tax. 

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Orlah 3:9

Orlah 3:9

Jan 1, 2008 By Daniel Nevins

How far do the agricultural laws of Israel extend?

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Bikkurim 3:7

Bikkurim 3:7

Jan 1, 2008 By Daniel Nevins

How do we balance the integrity of a ritual with the need to invite participation by the masses?

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Shabbat 6:4

Shabbat 6:4

Jan 1, 2008 By Daniel Nevins

What may one carry on Shabbat? Are weapons like jewelry or like tools?

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Eruvin 4:2

Eruvin 4:2

Jan 1, 2008 By Daniel Nevins

What if you get caught outside the Shabbat boundary on Friday afternoon?

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Ta’anit 2:1

Ta’anit 2:1

Jan 1, 2008 By Daniel Nevins | Text Study

How does a community demonstrate true remorse?

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Shekalim 1:1

Shekalim 1:1

Jan 1, 2008 By Daniel Nevins | Text Study

What preparations are needed for the Jewish community to begin a new year?

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Yoma 6:8

Yoma 6:8

Jan 1, 2008 By Daniel Nevins | Text Study

Was the scapegoat “to Azazeil” of the Yom Kippur rite ceremony symbolic or magical?

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Sukkah 3:1

Sukkah 3:1

Jan 1, 2008 By Daniel Nevins | Text Study

Do mitzvot require background checks?

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Beitzah 2:1

Beitzah 2:1

Jan 1, 2008 By Daniel Nevins | Text Study

Rabbinic law allows cooking food on yom tov [Pesah, Shavu’ot, Rosh Hashanah, and Sukkot], but only for yom tov. What, then, will one eat on the day immediately following Shabbat? 

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Rosh Hashanah 2:5

Rosh Hashanah 2:5

Jan 1, 2008 By Daniel Nevins | Text Study

Should do-gooders be given special dispensations?

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Megillah 4:1

Megillah 4:1

Jan 1, 2008 By Daniel Nevins | Text Study

This Mishnah is a window into early rabbinic customs of chanting scripture. 

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Moed Katan 1:5

Moed Katan 1:5

Jan 1, 2008 By Daniel Nevins | Text Study

In talmudic times, the dead were initially placed in burial caves to decompose. After a year, their relatives would gather the bones for “second burial” in an ossuary. Could this be done during the festival? 

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Hagigah 1:5

Hagigah 1:5

Jan 1, 2008 By Daniel Nevins | Text Study

On the three pilgrimage festivals of Passover, Shavuot and Sukkot, Jews were required to make pilgrimage to Jerusalem and bring two sacrifices. The re’iyah (appearance offering) was an olah (burned sacrifice). The hagigah (festive offering) was a sh’lamim (edible sacrifice). The latter was shared by the family as a simhah, or “happy meal.” The Torah does not specify the size of these sacrifices.

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