Making Our Democracy Work

Making Our Democracy Work

Jan 2, 2006 By The Jewish Theological Seminary | Public Event audio

Associate Justice Stephen G. Breyer of the United States Supreme Court examines such matters as why the American public accepts the Court’s decisions, what the Court must do to maintain the public’s trust, and how our courts make our democracy work.

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Moral Leadership

Moral Leadership

Dec 31, 2005 By Marc Wolf | Commentary | Miketz

“Some writers flatly assert that dreams know nothing of moral obligations; others as decidedly declare that the moral nature of man persists even in his dream–life.” Sigmund Freud, The Interpretation of Dreams

After interpreting Pharaoh’s dream prophesizing the demise of Egypt as the will of God, with a degree of autonomy that we have yet to see, Joseph applies his own thought process and looks beyond interpretation.

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Troubling Feelings

Troubling Feelings

Dec 24, 2005 By Matthew Berkowitz | Commentary | Vayeshev

Duplicitous behavior is one of the hallmarks of the Genesis narratives. Jacob seizes the birthright and blessing from Esau, Lavan deceives his nephew Jacob repeatedly during the latter’s sojourn, and Jacob’s sons deceive the Hivites as they exact revenge for the rape of their sister Dinah. Of all of these deceitful episodes, none warrants stronger biblical condemnation than the acts of Jacob’s sons in defending their people and honor. Simeon and Levi are explicitly condemned by their father Jacob — both in the immediate aftermath of the episode and then once again as their father lay on his deathbed.

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A Literary Analysis of Judah and Tamar

A Literary Analysis of Judah and Tamar

Dec 24, 2005 By JTS Alumni | Commentary | Vayeshev

By Rabbi Steven Lindemann

Interruption, intrusion, insertion: these are terms often used to describe the placement of the story of Judah and Tamar in the midst of the Joseph narrative (Genesis 38).

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Pursuing Peace

Pursuing Peace

Dec 17, 2005 By Matthew Berkowitz | Commentary | Vayishlah

The desire to see God and to know God intimately has been a spark for the spiritual quests of prophets and laypeople alike.

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The Connection between Twins

The Connection between Twins

Dec 17, 2005 By JTS Alumni | Commentary | Vayishlah

By Rabbi Lyle Fishman

While each family relationship in Genesis elicits dorsheini (“investigate, probe, and derive a lesson”), for me the relationship between Esau and Jacob holds especial interest. I am the younger of identical twin brothers. Although the biblical twins were clearly distinguishable by both outward appearance and personality traits, their “twinness” is intriguing.

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A Place of Opposites

A Place of Opposites

Dec 10, 2005 By Matthew Berkowitz | Commentary | Vayetzei

Places are often endowed with meaning. The sites of battles, speeches, or other historical events come to mind. And often these very same places are marred by painful memories. This notion of place and meaning plays a very significant role at the beginning of this week’s Torah reading, Parashat Va-yetzei . Fleeing the murderous intentions of his brother Esau, Jacob journeys back to the ‘old country’ at the prodding of his parents. The parashah opens, “Jacob left Beersheva and journeyed toward Haran” (Genesis 28:10). En route, Jacob happens upon a curious place: “Jacob happened upon the place, and tarried there all night, because the sun was setting…” (Genesis 28:11). What is this place and why are the events in that place so significant?

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Our Hidden Needs

Our Hidden Needs

Dec 9, 2005 By JTS Alumni | Commentary | Vayetzei

By Rabbi Aaron Brusso

As human beings we are often hidden from each other. Our innermost thoughts, feelings, and motivations are known only to ourselves and to those we choose to let in. A groom places the veil over the bride’s face during the bedeken ceremony and the couple thereby communally declares that they will know each other behind the veils in ways impenetrable to others. What is shared in love with one is hidden from another because of this love.

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Making God More Than a Footnote

Making God More Than a Footnote

Dec 3, 2005 By Matthew Berkowitz | Commentary | Toledot

The process of seeking God within Judaism is one that is done through patience and mindfulness.

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Food’s Symbolic Burden

Food’s Symbolic Burden

Dec 3, 2005 By David C. Kraemer | Commentary | Toledot

It has often been noted — and properly so — that Parashat Toledot is framed by two stories of deceit and dishonesty.

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Windows of Light

Windows of Light

Nov 5, 2005 By Matthew Berkowitz | Commentary | Noah

Parashat Noah comes at an especially appropriate time for South Floridians.

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God’s Evolution

God’s Evolution

Nov 5, 2005 By Marc Wolf | Commentary | Noah

Our sacred canon serves as the touchstone for tradition.

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Between Creation and the Flood

Between Creation and the Flood

Oct 29, 2005 By Burton L. Visotzky | Commentary | Bereishit

In the beginning, Dr. Ismar Schorsch was a rigorous scholar, a great teacher, and Chancellor of The Jewish Theological Seminary.

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The Inspirational History of Rosh Hashanah

The Inspirational History of Rosh Hashanah

Oct 5, 2005 By Ismar Schorsch | Commentary | Rosh Hashanah

If sanctity be measured by synagogue attendance, Rosh Hashanah and Yom Kippur win hands down.

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What Is Love?

What Is Love?

Oct 1, 2005 By Ismar Schorsch | Commentary | Nitzavim

Love is surely a tough emotional state to prescribe by law.

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Torah In Our Mouths

Torah In Our Mouths

Oct 1, 2005 By Matthew Berkowitz | Commentary | Nitzavim

Mystical streams within any given religion would have us believe that to be in God’s presence, one must separate oneself wholly from the material world. Routine distractions must be cast aside in order to experience the sacred. Yet, while meditation and reflection have their place in religious encounters, Judaism places its emphasis and value on the attachment to community. Pirkei Avot, the Ethics of Our Ancestors, teaches, “Do not separate yourself from the community.” The locus of moral and ethical strivings must be rooted in the building of life. Prolonged separation from community often leads one to paths of selfishness, zealotry, and destruction. Parashat Nitzavim is timed perfectly before the renewal of our Jewish lives on Rosh Hashanah – reminding us precisely how close a life of holiness is to our everyday lives.

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The Language of the Jewish People

The Language of the Jewish People

Sep 24, 2005 By Ismar Schorsch | Commentary | Ki Tavo

The owner of the mid-nineteenth-century farmhouse we rented for August has a well-tended orchard of diverse fruit trees.

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Raising the Bar

Raising the Bar

Sep 24, 2005 By Matthew Berkowitz | Commentary | Ki Tavo

Parashat Ki Tavo showcases the creativity of the rabbinic sages and offers a unique challenge to enhance our Jewish learning. The Torah reading opens with a declaration that each farmer had to say when he brought the first fruits of the harvest to the Temple, giving gratitude for the fruit, and ultimately recognizing the God who made his livelihood possible. The Israelite would recite a lengthy passage, a synopsis of Jewish history, beginning, “A wandering Aramean was my father” and ending, “He brought us to this place and gave us this land, a land flowing with milk and honey. Therefore now I bring the first fruits of the soil which You, O Lord, have given me” (Deuteronomy 26:5–10).

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The Status of Women

The Status of Women

Sep 17, 2005 By Ismar Schorsch | Commentary | Ki Tetzei

At JTS’s opening barbecue for faculty and their families last week, my son and daughter-in-law told us sheepishly that their fourteenth wedding anniversary had caught them unawares.

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Redeemed for This Reason

Redeemed for This Reason

Sep 17, 2005 By Matthew Berkowitz | Commentary | Ki Tetzei

Hurricane Katrina united our country in common empathy and purpose. The outpouring of support, monetary and otherwise, has been greater than most of us could have hoped for or imagined. But was it really so surprising? The Torah suggests that our national response was correct but would not have expected any less.

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