JTS Torah Commentary

God and the Designated Hitter

May 22, 2010 By Marc Wolf | Commentary | Naso

I guess I set myself up for the question.

You see, I believe Judaism has something to add to how we live our lives, secular and religious. There is a depth to Jewish thought, practice, and literature that, if we welcome it, can color our existence with a hue of holiness that can help us see even the most trivial of actions and thoughts in a different, divine light. I consider this one of the greatest gifts of Jewish tradition. It is a relevant and meaningful tradition because it adds meaning and relevance to each step of our day.

Teach Us to Number, O God!

May 15, 2010 By Robert Harris | Commentary | Bemidbar

Our Torah portion this week begins the fourth book of the Torah (see? I’m numbering already!), B’midbar. This Hebrew name of the book comes from one of the first significant words in the book, and means “in the wilderness of . . . ” (see below). But in rabbinic antiquity, another name of the book circulated, and that was humash (orsefer) Ha-piqqudim, which essentially means “Book of Counting” (see, e.g., Mishnah Yoma 7:1). This name corresponds to the ancient Jewish Greek version, Arithmoi, which was rendered by the Latin Vulgate Numeri, from which comes our current English title, “Numbers.

Our Relationship to God

May 10, 2010 By Lisa Gelber | Commentary | Behar | Behukkotai

As I chanted this verse from the end of Parashat B’har, over and over again, in preparation for reading Torah, it suddenly occurred to me how clear the Torah is about our relationship to God as slaves. Not so many weeks ago, we focused on our enslavement in Egypt. Think back to the Passover seder, where we sang Avadim Hayinu (We Were Slaves). Not to God; rather, l’Pharaoh b’meetzrayeem (to Pharaoh in Egypt). We know the story, and can name the oppressor. So if we were slaves to Pharaoh, and then God took us out of bondage—out of the narrow places, the straits of Egypt—what are we to do with this idea of our enslavement and servitude to God?

A Nation with Priests

Apr 30, 2010 By Alan Cooper | Commentary | Emor

Many Conservative synagogues no longer distinguish between members who claim descent from the priestly castes (kohen, levi) and ordinary Jews (yisra’el). The priestly blessing is recited by whoever happens to be leading the prayer service; the first two aliyot to the Torah are handed out democratically and dubbed rishon/sheni (“first/second”) instead of kohen/levi. Nevertheless, it is important to keep the old distinctions in mind as we read biblical priestly law in general and Parashat Emor in particular. Distinctions between priests and their fellow Israelites, like those between Israel and the nations, are fundamental to the biblical concept of holiness.

Empowered Judaism: What Independent Minyanim Can Teach Us about Building Vibrant Jewish Communities

Apr 27, 2010 By The Jewish Theological Seminary | Public Event video

How will the independent minyan movement affect the traditional American Jewish community? What does this new movement imply for the future of synagogues and Jewish education? 

Healthy (and Maybe Even Holy) Ambivalence

Apr 24, 2010 By David Hoffman | Commentary | Aharei Mot | Kedoshim

Building identity is complicated and sometimes painful work. This is true both on an individual level and when it comes to nations. What makes thinking about identity even more complicated is the fact that identity is really never completely “formed.” Sure, a national identity should have core commitments. But I would suggest that we shift our understanding of identity from something that is fixed to a subjective process by which one group comes to recognize itself as being different from other groups. Understood in these terms, identity is dynamic—always emerging and continually being transformed over time.

Healing of Body and Mind

Apr 16, 2010 By Arnold M. Eisen | Commentary | Metzora | Tazria

The Baal Shem Tov, seeking the sort of symbolic meaning in this week’s section of Leviticus that we too search out, found the laws of scaling and scalding, bodily discharge, and fungus in the warp and woof of fabric suggestive of the need for repentance and humility.

Health Care Reform: Where Are We Now? Where Are We Going? Does Judaism Have Guidance to Offer?

Apr 12, 2010 By The Jewish Theological Seminary | Public Event video

Presented by the Louis Finkelstein Institute of The Jewish Theological Seminary.

“Sacred Trash”: Library Book Talk about the Treasures of the Cairo Genizah

Apr 10, 2010

The authors of Sacred Trash: The Lost and Found World of the Cairo Geniza, acclaimed essayist Adina Hoffman and the MacArthur Foundation Award-winning poet and translator Peter Cole, tell the story of the recovery from a Cairo genizah (a repository for sacred texts) of the most vital cache of Hebrew manuscripts ever discovered, a story of buried scholarly treasure that rivals in drama, scope, and importance the discovery of the Dead Sea Scrolls and sheds profound light on 900 years of Jewish life.

Aaron’s Silence

Apr 9, 2010 By Eliezer B. Diamond z”l | Commentary | Shemini

In Parashat Sh’mini we read of a great tragedy that befalls the people of Israel on the very day that it celebrates the dedication of the Mishkan, the sanctuary in the desert. Two of Aaron’s sons, Nadav and Avihu, bring an unauthorized offering and, consequently, they are slain by a fire that issues forth from heaven. We are told that when Aaron was informed of his sons’ death he said nothing: “And Aaron was silent.”

A Pesah Message for My Students

Mar 27, 2010 By Arnold M. Eisen | Commentary | Shabbat Hagadol | Tzav | Pesah

This week’s Torah portion reports instructions given by God to Moses concerning Aaron and his priestly descendants. The rest of us, as it were, are invited to eavesdrop.

Our Individual Responsibility to the Community

Mar 20, 2010 By Matthew Berkowitz | Commentary | Vayikra

Four months ago, an Orthodox rabbi here in Israel made headlines by urging his yeshiva students to resist any orders to evacuate settlements in the West Bank. In his book entitled Revivim, Rabbi Eliezer Melamed writes, “a simple halakhah is that it is forbidden for any person, whether a soldier or an officer, to participate in the strictly forbidden act of expelling Jews from their homes and handing over any portion of the Land of Israel to enemies . . . Those who violate this violate several commandments of Torah” (Ha’aretz, November 18, 2009). Rabbi Melamed’s directives rightfully caused a stir in all segments of Israeli society.

Greeting God’s Presence in Our Lives

Mar 13, 2010 By Barry Holtz | Commentary | Shabbat Hahodesh

This week’s double parashah brings the Bible’s second book to a dramatic close. Think how far this people has come in these forty chapters: from an oppressed minority enslaved to a capricious and dangerous Pharaoh, they have become the free followers of the Almighty One, and the recipients of God’s greatest gift, the Torah.

The Dangers of Sacred Space

Mar 5, 2010 By Benjamin D. Sommer | Commentary | Ki Tissa

For more than a month during this time of year, we read about the mishkan, the Tabernacle, also called the ohel mo’ed, or Tent of Meeting. Parashiyot T’rumah and T’tzavveh, which we read the past two weeks, contain what amount to blueprints in prose format. These readings describe exactly how the Children of Israel in the wilderness of Sinai should construct the mishkan.

The Meaning of Aaron’s Holy Garments

Feb 27, 2010 By Robert Harris | Commentary | Tetzavveh

The Torah portion of T’tzavveh continues God’s instructions to the Israelites for building the Tabernacle in the Wilderness—the central concern of the previous week’s Torah portion (T’rumah) and the next three portions as well (Ki Tissa, Va-yakhel, and P’kudei). Altogether, the Tabernacle and its accoutrements are the most prominent subject matter of the entire last section of the book of Exodus, comprising chapters 25 through 40. These portions cover many details, the precise explanation for many of which remains somewhat uncertain to this very day.

The Golden Calf and the Tabernacle

Feb 20, 2010 By Stephen A. Geller | Commentary | Terumah

Just before Parashat T’rumah begins, the divine Glory descends on Mount Sinai for six days, covering it with a cloud. On the seventh day God summons Moses, who enters the cloud, ascends the mountain and remains there for forty days and nights. The parashah itself begins with a divine command to take offerings (t’rumah) of precious metals, rare cloths, and other items to construct a mishkan, a tenting place (“tabernacle”) in the midst of Israel, together with all its sacred objects and vessels.

Religion, Science, and Wonder

Feb 17, 2010 By The Jewish Theological Seminary | Public Event video

Look up at the natural world, and what do you see? You see a world filled with so much wonder and greatness that only a divine being could have created it. However, modern science explains these wonders with complex explanations and equations, showing that God might not have been the creator of this world. Dr. Janna Levin, professor of Physics and Astronomy at Barnard College, and Rabbi Shai Held, cofounder and rosh yeshiva at Mechon Hadar and chair in Jewish Thought look at these different thoughts.

Biblical Original Intent

Feb 12, 2010 By David Hoffman | Commentary | Mishpatim

Does the text of the Torah really mean what I am claiming it means or am I reading too much into it? Am I pushing my own agenda and value system on words that intend something else? What are the larger religious values that animate certain laws of the Torah? How does my own value system influence my reading of Torah?

Awakening to the Divine Radiance

Feb 6, 2010 By Eitan Fishbane | Commentary | Yitro

This Shabbat we read the most pivotal narrative in all of scripture: the revelation of God to the people of Israel at Mount Sinai, the reception of the Torah as the divine word transmitted through Moses. From this moment forth, everything changes. The people enter into a covenantal relationship with God; they accept the life of mitzvot as their responsibility and the obligation of their descendents. At the heart of this narrative is the transmission of the Ten Commandments (or the Ten Statements [aseret ha-dibbrot]), the core principles understood by later Jewish tradition to be the root and foundation of all the mitzvot, the fabric of Jewish religious life.

Innovation and Tradition

Jan 30, 2010 By Arnold M. Eisen | Commentary | Beshallah

I’d like to suggest that from the first words of this week’s portion to the last, we find lessons of direct relevance to issues of revelation and commandment, faith and covenant that have been on the minds of thoughtful Jews for centuries and remain matters of concern today.