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Back to JTS Torah Online's Main pageThe Afterlife of Our Actions
Aug 23, 2024 By Eliezer B. Diamond | Commentary | Eikev
Will Israel receive all the rain it needs this coming year? It depends on whether we are faithful to God’s word. At least that is the claim made in a biblical passage that we recite twice a day as part of the Shema:
If, then, you obey the commandments that I have enjoined upon you this day, loving the Lord your God and serving Him with all your heart and soul, I will grant the rain for your land in season, the early rain and the late. . .Take care not to be lured way and serve other gods and bow to them. For the Lord’s anger will flare up against you, and He will shut up the skies so that there will be no rain. . . (Deut. 11:13-14, 16-17, NJPS translation)
Read MoreWhen the Nile Gave Up Its Terrible Secret
Jan 12, 2024 By Eliezer B. Diamond | Commentary | Va'era
Rabbinic commentators, in referring to an earlier exegete, sometimes say, “His interpretation requires its own interpretation.” All the more so it can be said that a midrashic interpretation sometimes needs its own midrashic interpretation, for in an effort to solve theological or textual difficulties, the midrash can present us with farfetched, even phantasmagoric, scenarios. Upon deeper reflection, however, we often discover that these phantasms are actually manifestations of profound truths. Let’s consider such a midrash, which both illuminates and is illuminated by a passage in this week’s Torah portion.
Read MoreRabbinic Webinar – Biblical & Rabbinic Perspectives on War
Dec 12, 2023 By Eliezer B. Diamond
Deuteronomy describes a protocol to be followed when Israel heads out to battle. We consider what that passage and its rabbinic interpretation tell us about the tensions between aspirations and realities and the needs of the individual and the community.
Read MoreParadigms of Friendship: What Philosophers and Rabbis Can Teach Us
Dec 4, 2023 By Eliezer B. Diamond | Public Event video | Video Lecture
The Greek philosophers asserted that there are four types of friendship. This model, which was adopted by Maimonides, considered shared joint engagement in intellectual matters the highest form of friendship. Missing from this paradigm is the importance of certain character traits in creating and sustaining friendships. We consider the “four friendships” model and then take a mussar oriented approach to suggest alternative paradigms.
Read MoreThe Yom Kippur Avodah as a Template for Spiritual Practice
Sep 19, 2023 By Eliezer B. Diamond | Public Event video | Video Lecture | Yom Kippur
It is generally thought that the Yom Kippur Haftarah taken from Isaiah is supposed to be read as being in tension with the Torah reading from Aharei Mot (Leviticus 16). While the Torah reading focuses almost exclusively on the rites performed by the High Priest in the Temple on Yom Kippur, Isaiah declaims that the ritual piety without social justice and Shabbat observance is nothing more than worthless hypocrisy.
While this observation has merit, it can encourage the view that ritual has no ethical or spiritual content. In this session we see that the Avodah, the Temple rites, can indeed serve as a model for a life of spiritual discipline.
Read MoreDo Not Turn Away—Then and Now
Aug 25, 2023 By Eliezer B. Diamond | Commentary | Ki Tetzei
In 1861, as a great conflagration spread across our nation, the Bostonian abolitionist and women’s rights advocate Samuel Joseph May published a slender tract entitled The Fugitive Slave Act and Its Victims, an impassioned polemic against the Fugitive Slave Act of 1850. This federal law, born of the Missouri Compromise of the same year, required all federal, state, and local authorities, including those in free states, to return fugitive slaves to their masters, while also criminalizing any attempt to aid and abet a slave seeking to escape bondage. May, a Unitarian pastor, thought it fitting—and rightly so—to grace the tract’s title page with the King James translation of Deuteronomy 23:16–17, which I cite here using the JPS translation: “You shall not turn over to his master a slave who seeks refuge with you from his master. He shall live with you in any place that he may choose among the settlements in your midst, wherever he pleases; you must not ill-treat him.”
Read MoreThe Power of Words: How What We Say Affects Us and Those Around Us
Jul 10, 2023 By Eliezer B. Diamond | Public Event video | Video Lecture
How does our speech affect us and others both for good and ill? How can changing our speech impact our character and our relationships with others? Dr. Eliezer Diamond guides us in the study of both traditional sources and contemporary discussions as we seek to answer these questions.
Read MoreThe Power of a Blessing
Jun 2, 2023 By Eliezer B. Diamond | Commentary | Naso
Anyone I know who grew up in a synagogue where the kohanim dukhened on the Yamim Tovim remembers this as one of the peak moments of their
synagogue experience. There are many reasons for this: the strange sight of men (and now women) standing with their hands extended and with their heads and upper faces covered by tallitot, the fact that we were in fact not to gaze upon this startling spectacle, and the sense of protection afforded to those of us whose parents covered them with their own tallitot during the rendering of the blessing in order to protect them from the potentially harmful effects of looking upon the kohanim.
(Not So) Hidden Anti-Gospels: Suppressed Talmudic and Medieval Polemics Against Jesus
Oct 31, 2022 By Eliezer B. Diamond | Public Event video | Video Lecture
Jews always viewed Jesus as one of their own, and they felt the need to account for the power he had in converting millions to a new religion that they viewed as a perverse usurpation of their own. They responded by writing parodic versions of the Gospels narratives, which are found both in the Talmud and in an early medieval work called Toledot Yeshu (The Jesus Chronicle). Eventually Christians became aware of these “anti-Gospels” and Jews had to engage in both self-censorship and apologetics. We will look at these texts and their history, concluding with a look at a very different approach to Jesus in the 20th century by Rabbi Stephen Wise.
Read MoreThe Liberator and the Zealot
Jul 22, 2022 By Eliezer B. Diamond | Commentary | Pinehas
In his recently published book, The Zealot and the Emancipator: John Brown, Abraham Lincoln, and the Struggle for American Freedom, H.W. Brands contrasts the attitudes of Brown and Lincoln toward slavery, and the methods used by each to end it. In doing so, he makes the case that the terms “liberator” and “zealot” accurately encapsulate the role of each in abolishing slavery.
Read MoreHow to Make Work Meaningful for Us: Exploring the Value of Work in Biblical and Rabbinic Sources
Nov 22, 2021 By Eliezer B. Diamond | Public Event video | Video Lecture
Work can be uplifting; it can also be draining and demoralizing. This depends not only on what we do but on how we do it. We’ll look at Jewish sources that offer us different ways of thinking about work and some wisdom about how to make the work we do work for us.
Read MoreThe Give and Take of Biblical Vows
Nov 12, 2021 By Eliezer B. Diamond | Commentary | Vayetzei
We live in a world of give and take. Transactions involving the exchange of money for goods and services, which the rabbis explicitly call משא ומתן, “taking and giving,” are central to economic life. Successful relationships, whether professional or personal, are the result of effectively balancing the pursuit of one’s own wants and needs with acknowledging and accommodating the needs and desires of others.
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Preparing for the Final Journey:
The Tahara Ritual and its Significance
Jun 21, 2021 By Eliezer B. Diamond | Public Event video | Video Lecture
The period between death and burial is understood in Jewish tradition as a moment of transition in which the deceased is suspended between this world and the next. Join Rabbi Eliezer Diamond to study the ritual known as Taharah, which prepares the body of the deceased for burial. It will show us that Jewish tradition assumes the continued existence of our individual identities even after death. The Taharah ritual, through word and action, radically transforms our understanding of the body of the deceased as we prepare it for the journey to the next world.
Read MoreFreedom for Whom?
Mar 22, 2021 By Eliezer B. Diamond | Public Event video | Video Lecture
First and foremost, the traditional Haggadah celebrates our liberation from Egypt. At the same time, it reflects our experience of oppression over the course of many centuries. It is therefore a plea to be redeemed anew that reflects and potentially re-enforces an adversarial relationship with the non-Jewish world. In our own time the Jews of the United States and Israel enjoy unprecedented freedom. How do we honor the voice of tradition while also including the modern voices seeking liberation for all?
Read MoreStanding at the Gates
Mar 19, 2021 By Eliezer B. Diamond | Commentary | Vayikra
In Kafka’s cryptic parable “Before the Law,” a man stands before a gate seeking entry into the Law. The gate is open, but at its side is a gatekeeper who refuses his request to enter. The man uses every stratagem that he can think of to gain the gatekeeper’s permission, but every attempt fails. This stalemate continues until the moment of death arrives.
Read MoreDemanding or Disengaging: How to Respond When We Feel Abandoned by God
Jan 12, 2021 By Eliezer B. Diamond | Public Event video
Part of the series, “Hope in the Time of Covid” at B’nai Torah Congregation, Boca Raton, FL.
Read MoreGenerosity, Gratitude, and Faith: Rav Eliyahu Dessler’s Integrative Approach to Creating a Meaningful Life
Oct 12, 2020 By Eliezer B. Diamond | Public Event video | Video Lecture
What is the relationship between our level of generosity and our beliefs, our attitudes, and our actions? For Rav Eliyahu Dessler (1892-1953, England/Israel), love, faith, empathy, and social bonding are consequences of generosity—not its causes. In this session, we will discuss Rav Dessler’s insights and his vision for living meaningfully.
Read MoreWe are All Sukkah-Dwellers
Oct 2, 2020 By Eliezer B. Diamond | Commentary | Sukkot
Since the accidental discovery of X-rays by Wilhelm Röntgen in 1895 and the subsequent creation of X-ray machines, we have been able to view our bodies through two different lenses. The first is what we see in the mirror—a body of flesh, which takes various forms and distinguishes one individual from another. The second is not visible to the naked eye; it is the skeletal structure that supports the flesh and organs that surround it. Though both are necessary constituent elements of our physical being, we are generally much more conscious of our outer being than our inner one. And yet, our bones are more durable than our flesh. Long after we die and our flesh has wasted away, our skeletal structure continues to exist.
Read MoreSeeking and Offering Forgiveness: What are We Doing and How Do We Do It?
Aug 24, 2020 By Eliezer B. Diamond | Public Event video | Video Lecture | Rosh Hashanah | Yom Kippur
Forgiveness is at the heart of the High Holy Days season, yet it is far from clear what we mean by this term. Employing insights from rabbinic sources, mussar literature and psychology, we will think out loud about what we hope to achieve and how to achieve it as we seek forgiveness for ourselves and are asked to forgive others.
Read MoreThe Ten Commandments in 20/20
May 26, 2020 By Eliezer B. Diamond | Public Event video | Video Lecture | Shavuot
The Ten Commandments, read on the first day of Shavuot, are a foundational text of Judaism. But their prominence is also a puzzle. Why were these statements singled out from all other mitzvot to be publicly proclaimed to all Israel? What gives these brief pronouncements their distinctive significance?
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