Hagar’s Tears and Ours: Choosing Connection over Despair 

Hagar’s Tears and Ours: Choosing Connection over Despair 

Nov 3, 2023 By Ayelet Cohen | Commentary | Vayera | Rosh Hashanah

Genesis offers us narratives of our biblical ancestors struggling with many of the deepest challenges that we may face in our lives, whether in our familial or interpersonal relationships or as we face the uncertainty, fear, and loss of living in a broken world. Throughout the Genesis cycle we encounter families who accept the fallacy that there is not enough blessing to go around, and thus make terrible mistakes. Parents choose favorite children, siblings are pitted against each other as rivals. This year we return to these stories shattered by the horrific violence of the October 7th massacres, as we see a new and terrifying chapter unfold in the primal conflict between Israelis and Palestinians. We know that there is enough suffering and trauma and outrage to go around. We wonder if there is enough compassion or enough hope to carry us through this time.  

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The Torah’s Stories—and Our Own

The Torah’s Stories—and Our Own

Sep 15, 2023 By Shuly Rubin Schwartz | Commentary | Rosh Hashanah

During these Yamim Noraim—these Days of Awe—we might expect to be poring over biblical texts that exhort us to act honestly, compassionately, and justly: the Ten Commandments perhaps, or the Holiness Code of Leviticus 19. Instead, the Torah portions we read as we usher in the New Year are stories that are filled with unbearable pain—first, in Genesis 21, Abraham banishes his wife Hagar and their son Ishmael, and then, in Genesis 22, he almost sacrifices his son Isaac. As we gather to celebrate Rosh Hashanah, why do we hear stories that are filled with themes of alienation, betrayal, and loss?  

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The Sacrifices of Hagar, Ishmael, and Isaac

The Sacrifices of Hagar, Ishmael, and Isaac

Sep 12, 2023 By Aaron Koller | Public Event video | Video Lecture | Vayera | Rosh Hashanah

In the Torah readings for Rosh Hashanah, we read about the dissolution of Abraham’s family. First Ishmael is banished and nearly dies in the desert; Hagar leaves the household where she has lived for decades; and finally God commands Abraham to sacrifice his remaining son, Isaac. How do these stories come together, and how do they contribute to the ‘biography’ of the first patriarch? We see how these linked narratives develop some of the themes of Genesis—and why they are appropriate for the New Year. 

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The Torah of the New Year

The Torah of the New Year

Sep 6, 2023 By The Jewish Theological Seminary | Public Event video | Video Lecture | Rosh Hashanah | Shemini Atzeret | Yom Kippur

Join JTS faculty for a close reading of several of the biblical texts that we read during the fall holiday season. Discover new insights into these readings and reflect on what meanings they hold for us today.

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Exile and Return as a Spiritual Paradigm

Exile and Return as a Spiritual Paradigm

Sep 6, 2023 By Mychal Springer | Public Event video | Video Lecture | Rosh Hashanah | Yom Kippur

The haftarot of the High Holidays link personal teshuvah with the return to the land of Israel.  When we hold these two returnings together the spiritual and communal dimensions of teshuvah come into powerful focus. We explore the exiles of our soul and pathways of return in this season of teshuvah.

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Teki’ot Suite for Shofar and Trumpet

Teki’ot Suite for Shofar and Trumpet

Aug 28, 2023 By The Jewish Theological Seminary | Short Video | Rosh Hashanah

H.L. Miller Cantorial Student Justin Pellis (’25) asked himself, “How can I approach the Shofar in a new way?” To answer, he composed “Te’kiot for Shofar and Trumpet” which debuted last fall and we are pleased to share in preparation for Yamim Noraim.

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The Courage to Hope

The Courage to Hope

Sep 30, 2022 By Ayelet Cohen | Commentary | Shabbat Shuvah | Vayeilekh | Rosh Hashanah | Yom Kippur

Shabbat Shuvah represents the place between hope and fear; between transformation and unrealized aspirations. We may have made big promises on Rosh Hashanah, resolving to make significant changes in our lives, entering the year with a sense of excitement and optimism. But as Yom Kippur draws closer, we become more attuned to our own shortcomings. So much is beyond our control. Changing old patterns is arduous, the path uncertain. Confronting our own limitations, we can feel afraid and alone. The spiritual work of this moment lies in discerning the difference between acknowledging our limitations and succumbing to fear.

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Confronting Our “Concealed Things”

Confronting Our “Concealed Things”

Sep 23, 2022 By Gordon Tucker | Commentary | Nitzavim | Rosh Hashanah | Yom Kippur

The concealed things concern the Lord our God; but with overt matters, it is for us and our children ever to apply all the provisions of this Teaching. (Deut. 29:28)
There is, however, another reading of this verse, given by Nahmanides (Ramban), in the 13th century, and it is one that forces us to a certain deeper level of introspection at this time of year.

Here’s a paraphrase of what he says: The “concealed things” are not sins committed by others that are out of our view, and thus out of our control. Rather, they are the sins committed by us, but that are nevertheless out of our view and awareness. As long as we are not aware of them, they will be known only to God. But they are only out of our control because they are not known to us.

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Choosing to Choose

Choosing to Choose

Sep 3, 2021 By Jan Uhrbach | Commentary | Nitzavim | Rosh Hashanah

The rabbis taught that Rosh Hashanah commemorates the creation of the world, or by some accounts, the sixth day of creation, the day that humanity was created. Liturgically, the day is seen as more than just an anniversary. We pray “Hayom Harat Olam,” today the world is born, suggesting that the world, humanity, and each of us individually, are created “today,” every Rosh Hashanah.

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Tip the Scales

Tip the Scales

Sep 18, 2020 By Shuly Rubin Schwartz | Commentary | Rosh Hashanah | Yom Kippur

“—who will live and who will die . . . who will come to an untimely end . . . . who by plague . . . who will be brought low, and who will be raised up?” (U-netaneh Tokef, from the High Holiday liturgy)

In my earliest memory of this prayer, I am a young girl standing between my mother and grandmother in synagogue amidst hundreds of others. Both women are sobbing uncontrollably, as they recited these words. I was puzzled by their outward display of anguish but knew enough not to interrupt them to ask what caused it. They grasped in a way I had yet to comprehend just how tenuous life is; they understood that this one prayer more than any other captures the fragility of human life that the Days of Awe magnify.

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5781 High Holiday Message

5781 High Holiday Message

Sep 18, 2020 By Shuly Rubin Schwartz | Short Video | Rosh Hashanah | Yom Kippur

Chancellor Schwartz shares her thoughts on the 5781 High Holiday season.

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From Self-Interest to Self-Surrender: Confronting the Challenges of Prayer

From Self-Interest to Self-Surrender: Confronting the Challenges of Prayer

Aug 31, 2020 By Benjamin D. Sommer | Public Event video | Video Lecture | Rosh Hashanah | Yom Kippur

Why do many modern Jews find tefillah so difficult? We’ll grapple with this question by exploring attitudes toward prayer among thinkers including Rambam and Heschel, and we’ll contrast assumptions about what makes for a genuine and meaningful prayer in Jewish tradition and in American culture. In particular, we’ll discuss our expectations of what happens when we pray and the possibilities that emerge when we don’t put ourselves at the center of the prayer experience. Along the way, we will touch on Thomas Aquinas, Quakerism, Thomas Merton and yoga, and the light they shed on traditional Jewish conceptions of prayer. 

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Faith, Forgiveness and Prayer: Finding Meaning in the Days of Awe

Faith, Forgiveness and Prayer: Finding Meaning in the Days of Awe

Aug 31, 2020 By Jan Uhrbach | Public Event video | Video Lecture | Rosh Hashanah | Yom Kippur

A series of online classes with JTS faculty and staff

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Seeking and Offering Forgiveness: What are We Doing and How Do We Do It?

Seeking and Offering Forgiveness: What are We Doing and How Do We Do It?

Aug 24, 2020 By Eliezer B. Diamond | Public Event video | Video Lecture | Rosh Hashanah | Yom Kippur

Forgiveness is at the heart of the High Holy Days season, yet it is far from clear what we mean by this term. Employing insights from rabbinic sources, mussar literature and psychology, we will think out loud about what we hope to achieve and how to achieve it as we seek forgiveness for ourselves and are asked to forgive others.

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God of the Faithful, God of the Faithless: Belief and Doubt in Prayer

God of the Faithful, God of the Faithless: Belief and Doubt in Prayer

Aug 17, 2020 By Jan Uhrbach | Public Event video | Video Lecture | Rosh Hashanah | Yom Kippur

Do we need “faith” in order to pray? Can synagogue services be worthwhile and meaningful even if we’re not sure what we believe? We are hardly the first generation to struggle with contradictions among our intellectual beliefs, traditional Jewish liturgy, and the act of prayer. What do biblical and rabbinic texts about prayer, and the prayerbook itself, teach us about these conflicts, and how can they help us connect to prayer even in times of doubt or faithlessness?

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The Value of Doubt

The Value of Doubt

Oct 4, 2019 By Julia Andelman | Commentary | Shabbat Shuvah | Rosh Hashanah | Yom Kippur

The more one invests in trying to have a meaningful and genuine High Holiday prayer experience, the more one stands to lose if the words of the mahzor fall short of one’s aspirations. The mahzor is conceptually and theologically dense. If one takes the time to meditate upon the assertions of the prayers as they go by, one is sure to eventually encounter a text that rings false, problematic, or even alienating.

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We Need Each Other

We Need Each Other

Sep 27, 2019 By Daniel Nevins | Commentary | Nitzavim | Rosh Hashanah | Yom Kippur

One of the greatest privileges and responsibilities of a rabbi is to train candidates for conversion to Judaism. Such people are often spiritual seekers, and their questions challenge teachers whose Jewish identity and practice are well established. Why do you do this? What do you believe? What does this text mean? Will this practice make any difference? Faced with such inquiries, it becomes harder for teachers to treat ritual as habit, and faith as dogma. The questions posed by converts, children, or adults who are first discovering the depths of Judaism are exciting to those of us who teach Torah, forcing us to reexamine our own beliefs and practices.

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Cantillation for High Holidays

Cantillation for High Holidays

Oct 23, 2018 By The Jewish Theological Seminary | Prayer Recordings | Rosh Hashanah | Yom Kippur

Recordings by Cantor Sarah Levine (CS ’17). EXPLORE MORE HIGH HOLIDAY CONTENT

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Remember the Children!

Remember the Children!

Sep 7, 2018 By Daniel Nevins | Commentary | Nitzavim | Rosh Hashanah

The cries of children, and the sobbing of parents, ring in our ears each Rosh Hashanah. The Torah and haftarah readings emphasize the perils faced by sons Ishmael and Isaac, and the terrors experienced by mothers Hagar, Sarah, Hannah, and Rachel. To witness a child in danger evokes a nearly universal response to rush to the rescue. Implicit in this collection of texts is the plea that God look upon us—the Jewish people—as vulnerable children, that divine mercies might be stirred, and forgiveness extended to us all. Just as the mothers of Israel were stirred with mercy, we ask that God be moved to show us love.

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The Blessing of Curses: A Rosh Hashanah Puzzle

The Blessing of Curses: A Rosh Hashanah Puzzle

Sep 20, 2017 By David Hoffman | Commentary | Ki Tavo | Shabbat Shuvah | Rosh Hashanah

Here’s a puzzle for us to think about as we consider the spiritual work that we need to engage in over the remaining days until Yom Kippur: The Talmud tells us—in the name of Rabbi Shimon ben Elazar—that Ezra the Scribe decreed that, for all time, the Jewish people would read the blessings and curses in Leviticus (Parashat Behukkotai) prior to the holiday of Shavuot and those of Deuteronomy (Parashat Ki Tavo) before Rosh Hashanah (BT Megillah 31b). This decree is strange. Reading these graphic and threatening chapters, which detail the good that will come if we are faithful to God and the suffering that will be wrought if we forsake our relationship with God, is difficult at any time. Why insist that we read them publicly as we ready ourselves to celebrate these joyous holidays?

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