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Featured

A Light for One, a Light for a Hundred

Dec 19, 2025 By Marcus Mordecai Schwartz | Commentary | Miketz | Hanukkah

When I look at the Prato Haggadah in our exhibition at the Grolier Club, I think of the man who once protected it. His name was Ludwig Pollak. Born in Prague in 1868, Pollak became one of Rome’s leading Jewish scholars of classical art. He directed the Museo Barracco, advised the Vatican’s archaeological collections, and […]

Judah and Tamar: Writing the Story

Dec 12, 2025 By Judith Hauptman | Commentary | Vayeshev

One of the most gripping stories in the entire Bible appears in this week’s parashah. Chapter 38, a self-contained unit, interrupts the ongoing Joseph saga to tell the story of Judah and Tamar.

The chapter opens with the somewhat strange statement that Judah leaves his brothers, meets up with Hirah the Adulamite, and there, in Adulam, finds himself a wife of Canaanite stock. He thereby violates God’s warning to the patriarchs to avoid Canaanite women (Gen. 24:3, 28:1). Judah’s wife bears him three sons. He marries off his first son, Er, to Tamar. No information is provided about her lineage. Er dies because he was “displeasing to the Lord” (v. 7).

Jacob’s Fear

Dec 5, 2025 By Arnold M. Eisen | Commentary | Vayishlah

The Torah wants us to identify with the ancestors we meet in the book of Genesis; indeed, Abraham and Sarah and their children become our ancestors when we agree not only to read their stories, but to take them forward. Abraham “begat” Isaac in one sense by supplying the seed for his conception. He “begat” him as well by shaping the life that Isaac would live, setting its direction, digging wells that his son would re-dig, making Isaac’s story infinitely more meaningful—and terrifying—by placing him in the line of partners with God in covenant. So it is with us. Nowhere is this impact of the ancestors more obvious than in the case of Jacob, who in this week’s parashah receives the name by which we heirs to the covenant call ourselves to this day: Israel. The ancestors are us, if we accept the Torah’s invitation to make them so. We are them: the latest chapter in the story that they lived and bequeathed to us, and which we have chosen to live and bequeath to others.

A Scholarly Revolution: Rewriting the Rules of Talmud Study

Dec 1, 2025 By Judith Hauptman | Public Event video | Video Lecture

In his many volumes of Talmud commentary, beginning with publication of the first in 1968, Professor David Weiss Halivni introduced a groundbreaking approach to Talmud study: distinguishing between the attributed teachings of the rabbis and the anonymous editorial layer that surrounds them. This interpretive revolution transformed the field, offering a powerful tool for understanding the development of rabbinic thought.

The Monumental Act of Listening

Nov 28, 2025 By Jessica Fisher | Commentary | Vayetzei

Parashat Vayetzei brings us to a climactic moment of a 20-year conflict between Jacob and Laban. When Jacob came to Laban’s house after tricking his own father and brother, Laban made him work for seven years to earn the right to marry Rachel, only to be tricked into marrying Leah. So he worked seven more years and finally married Rachel. More hiding and trickery ensued, until finally Jacob decided it was time to leave this toxic dynamic and he snuck away with his family. But Laban caught up to them and, after years of deceit, they had it out with each other, putting everything on the table once and for all: Laban was hurt that Jacob had left without giving him a chance to say goodbye to his children and grandchildren; Jacob was resentful for the years of hard labor, lies, and harsh treatment. (Gen. 31:26-42)

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