Life After Moses

Jul 7, 2023 By Alisa Braun | Commentary | Pinehas

In chapter 27, God announces Moses’s impending death and Joshua is appointed successor. Like his brother Aaron before him, Moses is instructed to ascend a mountain and view the Promised Land. Moses too will not enter the land because of a transgression (in his case the striking of the rock). But there is one key difference in God’s announcements to the brothers of their impending deaths. To Aaron, God explicitly commands the passing of the priesthood to his son Eleazar, a process marked by the stripping of Aaron’s priestly garments and their transfer to his son. But Moses must initiate the appointment of his successor. Why would God announce a successor to Aaron and not Moses? Did God not have a plan for Moses to hand over the reins?

The Liberator and the Zealot

Jul 22, 2022 By Eliezer B. Diamond | Commentary | Pinehas

In his recently published book, The Zealot and the Emancipator: John Brown, Abraham Lincoln, and the Struggle for American Freedom,  H.W. Brands contrasts the attitudes of Brown and Lincoln toward slavery, and the methods used by each to end it. In doing so, he makes the case that the terms “liberator” and “zealot” accurately encapsulate the role of each in abolishing slavery.  

In the Face of Violence, a Covenant of Peace

Jul 2, 2021 By Marc Gary | Commentary | Pinehas

Karen Armstrong, the scholar of religion and popular author of such works as The History of God, relates that wherever she travels, she is often confronted by someone—a taxi driver, an Oxford academic, an American psychiatrist—who confidently expresses the view that “religion has caused more violence and wars than anything else.” This is quite a remarkable statement given that in the last century alone, tens of millions of people have been killed in two world wars, the communist purges in the Soviet Union and its satellites, and the Cambodian killing fields of the Khmer Rouge, none of which were caused by religious motivations.

The Courage to Not Know

Jul 10, 2020 By Matthew Berkowitz | Commentary | Pinehas

If there is a moment of heroism in Parashat Pinehas, it is when the daughters of Zelophahad stand before Moses. Living in the patriarchal world of biblical Israel, they arrive at a defining juncture. Their father, Zelophahad, dies, leaving no sons to inherit or perpetuate his name. While the daughters could have simply accepted the reality of patriarchal inheritance, they bravely choose another path. Mahlah, Noah, Hoglah, Milcah, and Tirzah approach Moshe explaining, “Let not our father’s name be lost to his clan just because he had no sons! Give us a holding among our father’s kinsmen!” (Num. 27:4). The reader of Torah cannot help but embrace this gesture with a sense of awe. What trepidation—and gumption—must have been involved in the decision to bring their case before the leader of the fledgling nation of Israel!

In the Face of Violence, a Covenant of Peace

Jul 26, 2019 By Marc Gary | Commentary | Pinehas

Karen Armstrong, the scholar of religion and popular author of such works as The History of God, relates that wherever she travels, she is often confronted by someone—a taxi driver, an Oxford academic, an American psychiatrist—who confidently expresses the view that “religion has caused more violence and wars than anything else.” This is quite a remarkable statement given that in the last century alone, tens of millions of people have been killed in two world wars, the communist purges in the Soviet Union and its satellites, and the Cambodian killing fields of the Khmer Rouge, none of which were caused by religious motivations.

First and second haftarot of rebuke

Jul 6, 2018 By Jan Uhrbach | Commentary | Masei | Mattot | Pinehas | Tishah Be'av

Chapters 1 and 2 of Jeremiah constitute the first two haftarot of “calamity” or rebuke. In them, the prophet anticipates disorienting but necessary societal upheaval; he is called “to uproot and pull down, destroy and overthrow,” and also “to build and to plant.” 

Charismatic Saint or Reckless Vigilante? Pinehas and the Covenant of Peace

Jul 6, 2018 By Hillel Ben Sasson | Commentary | Pinehas

Along with Simeon and Levi, who raged against Shekhem and his people in response to defilement of their sister Dina’s dignity, the figure of Pinehas has become synonymous with decisive and unforgiving zealotry. In the face of growing sexual promiscuity within the Israelite desert camp, and against the backdrop of a crippled and confused leadership headed by Moses, Pinehas took action.

I Will Get Back Up Again

Jul 14, 2017 By Stephanie Ruskay | Commentary | Pinehas

“What does your dad do at Google?”

One of our JustCity Leadership Institute pre-college program students explained that her mother works at Google in a significant leadership position. Yet each time she wears a Google T-shirt, people ask her what her father does there.