Gleanings Today

Mar 5, 2003 By Lewis Warshauer | Commentary | Kedoshim

During a recent visit to Kansas City, I was talking to friends at my former congregation about their recent trip to the New York area. They had been to a wedding reception and marveled at the prodigious sushi bar. I smiled when they admitted to making the classic mistake of those not familiar with New York folkways: filling up on appetizers in the mistaken notion that they are the main meal.

To Save a Life

May 6, 1995 By Ismar Schorsch | Commentary | Kedoshim

Passover this year was not a festival of freedom for Alisa Flatow of West Orange, New Jersey. The Brandeis junior was rendered brain dead by a piece of shrapnel on April 9, when a Palestinian suicide bomber drove his van of explosives into a busload of Israelis near Kfar Darom in the Gaza Strip. But before her father Stephen allowed his daughter to be taken off the respirator in Beersheva Hospital, he snatched the last measure of life from her limp body: her undamaged organs and corneas were removed “as a lasting contribution to the people of Israel.”

The Command to Plant Trees

May 3, 2003 By Ismar Schorsch | Commentary | Kedoshim

From our apartment on the Upper West Side of Manhattan, we enjoy a glorious view of Riverside Park below and the Hudson River beyond. Overnight, it seems, the trees have once again donned a glorious green canopy of leaves. Gone is the drab garb of winter. Life has surged back with irrepressible vigor and astonishing beauty. Each year I marvel at the swiftness of the scenic change.

Passover in the Light of Yom Kippur

May 1, 2004 By Ismar Schorsch | Commentary | Aharei Mot | Kedoshim | Pesah | Yom Kippur

If the first half of this week’s double parasha reminds you of Yom Kippur, despite our proximity to Passover, you are not in error. The two Torah readings for that solemn day are both drawn from Aharei Mot. Chapter 16, which we read at Shaharit on Yom Kippur morning, depicts the annual ceremony on the tenth day of the seventh month for cleansing the tabernacle of its impurities and the people of their sins. The English word “scapegoat” preserves a verbal relic of the day’s most memorable feature – the goat destined to carry off symbolically the collective guilt of the nation into the wilderness. Chapter 18, reserved for Minhah in the afternoon, defines the sexual practices which were to govern the domestic life of Israelite society.

Proclaiming Freedom

May 15, 2004 By Ismar Schorsch | Commentary | Aharei Mot | Kedoshim

On our way to Shavuot from Pesach, we read three Torah portions that epitomize the deep structure of Judaism. The challenge of freedom is to make it a blessing. How can we avoid frittering it away in dissipation, keeping it from morphing into a curse? The Hebrew names of these parshiyot bear the message: mountain, laws and wilderness. The Torah forges a religion designed to get us through the chaos of an engulfing wilderness with a ramified system of legal prescriptions whose inspiration is rooted in the revelation at Mount Sinai. A faith-based community is the matrix of individual survival in a hostile environment.

The Holiness of Immigration Reform

May 6, 2006 By JTS Alumni | Commentary | Aharei Mot | Kedoshim

By Rabbi Felipe Goodman

One of the most beautiful yet most difficult to understand statements made by God in the entire Torah is contained in the opening verses of Parashat Kedoshim: “K’doshim tihyu ki kadosh Ani Adonai Eloheihem [You shall be holy, for I, The Lord your God, am holy].” In a sense, this is one of the things that we as humans expect God to demand from us. To read the opening words of Parashat K’doshim produces no great shock or crisis in faith; on the contrary, it immediately makes us proud to know that God expects more from us than what we usually expect from ourselves.

Caring for Our Parents

May 9, 2009 By Judith Hauptman | Commentary | Aharei Mot | Kedoshim

The third verse of Parashat K’doshim says, “Ish imo v’aviv tira’u” (One should revere his mother and father) (Lev. 19:3). The same mandate appears twice as the fifth commandment, “Kabed et avikha v’et imekha” (Honor your father and your mother) (Exod. 20:12; Deut. 5:16). Honoring parents was considered a virtue in the Roman world. Parents took care of their children, and children were expected to return the favor when parents grew old. But Rome did not create a legal obligation to care for parents, and a child who refused to do so could not be compelled by the courts.

A Jewish-Buddhist Understanding of Holiness

May 3, 2008 By Marc Wolf | Commentary | Kedoshim

Leon Wieseltier, in a recent column in The New Republic about diversity at Harvard, commented about the church bells he heard growing up on Avenue O.