Mah Nishtanah . . . A Seder for Yom Ha’atzma’ut

Mah Nishtanah . . . A Seder for Yom Ha’atzma’ut

May 16, 2014 By Samuel Barth | Commentary | Yom Hazikaron-Yom Ha'atzma'ut

In recent weeks, Medinat Israel (the State of Israel) was celebrated by citizens, residents, and the worldwide Jewish community with an array of observances for Yom Ha’atzma’ut (Israel Independence Day). In synagogues of the Conservative/Masorti Movement, morning minyan included the Hallel prayer and a special Torah reading, affirming the understanding that the establishment of Israel is not merely an item in the political history of the mid-20th century, but a vital step in the spiritual story of our people and, perhaps, the world. The “Prayer for the State of Israel,” included in the Shabbat morning service in almost all synagogues, speaks of Israel as “reishit tzemichat ge’ulateinu” (the beginning of the flowering of our redemption).“Redemption,” here, must be understood as the Messianic Era of universal peace and understanding.

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Israel: Memory and Dreams (Part 2)

Israel: Memory and Dreams (Part 2)

Apr 17, 2013 By Samuel Barth | Commentary | Yom Hazikaron-Yom Ha'atzma'ut

Following the transition from the pain-filled memories of Yom Hazikkaron (State of Israel Memorial Day) to Yom Ha’atzma’ut (State of Israel Independence Day), it is fitting to look closely at the prayer recited in so many synagogues (of all denominations) around the world: Tefillah l’Shalom HaMedinah (the Prayer for the State of Israel). There is a “legend” that the text was composed by Israeli Nobel laureate Shmuel Yosef Agnon, but in fact the text was composed by Israel’s Chief Rabbi Yitzhak HaLevi Herzog (1936–1949), and a critically important phrase was added by Agnon in a handwritten note.

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Israel: Memory and Dreams (Part 1)

Israel: Memory and Dreams (Part 1)

Apr 10, 2013 By Samuel Barth | Commentary | Yom Hazikaron-Yom Ha'atzma'ut

Yom Ha’atzma’ut, State of Israel Independence Day, is observed on Tuesday, April 16. It is not only a political and national celebration for the citizens of Israel and their supporters around the world, it is also a festival of the Jewish calendar. The Psalms of Hallel are recited, there is a special Torah reading, and there is an additional paragraph in the ‘Amidah of the Conservative Movement, in a style similar to Hanukkah and Purim (see the Rabbinical Assembly’s Siddur Sim Shalom for Weekdays, 42, 50, 343). So this day is not simply the Israeli equivalent of July 4—it is rooted, as is the State of Israel, in the ancient Jewish dream for the perfection of the world.

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