Between Words and Pictures: Medieval Illuminated Haggadot from the JTS Library  

Between Words and Pictures: Medieval Illuminated Haggadot from the JTS Library  

Mar 23, 2023 By Marcus Mordecai Schwartz | Public Event video | Pesah

This session explored some of the priceless treasures in JTS’s collection of Haggadah manuscripts. We consider how the text of the Haggadah and the accompanying hand-drawn illustrations are—or are not—in conversation with each other and make some other unexpected discoveries between the covers of these rare medieval manuscripts. 

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Remembering Together

Remembering Together

Apr 22, 2022 By William Plevan | Commentary | Pesah

The celebration of Pesah is an outstanding example of the central role that memory plays in Jewish tradition. Underscoring the importance of memory for sustaining human societies, Elie Wiesel wrote, “Without memory, there is no culture. Without memory, there would be no civilization, no society, no future.” Communal memory, of course, goes far beyond what any one individual can remember and experience. And yet, what makes memory so powerful as a vehicle for communal identity is that it speaks to us on a personal level.

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Which Is “Wiser”: The Story of the Exodus or the Laws of Pesah?

Which Is “Wiser”: The Story of the Exodus or the Laws of Pesah?

Apr 15, 2022 By Jeremy Tabick | Commentary | Pesah

One of the core aspects of the Torah’s Pesah commentary is the education of the participants. In its very introduction, in the reading for the first day of Pesah, the concern of education is placed front and center: “When your children will ask you, ‘What is this service for you?’ you will say, ‘It is a pesah sacrifice to God . . .’” (Exod. 12:26–27). Indeed, justifying the practice of Pesah to children comes up in the Torah no less than four times.

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Evergreen Lessons from the Haggadah

Evergreen Lessons from the Haggadah

Apr 8, 2022 By Shuly Rubin Schwartz | Commentary | Shabbat Hagadol | Pesah

The Passover seder—the most celebrated Jewish ritual—serves as a symbolic reenactment of the journey of the Israelites from slavery to freedom. The Haggadah commands us to experience it annually as a way of developing historical empathy for all who are oppressed, enslaved, displaced, and hoping for liberation; we have ritualized the recounting of our people’s enslavement and deliverance in part to cultivate a sense of moral responsibility toward those suffering in our own day.

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In Every Generation

In Every Generation

In every generation, one must see oneself as if one had personally experienced the Exodus from Egypt. These resources show connections across time and place, highlighting the eternal nature of the struggle for redemption. Seder Supplement JTS Seder Supplement for the COVID-19 Pandemic: JTS Faculty and Staff created this guide to enhance the Seder experience at […]

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Telling the Story

Telling the Story

The central portion of the Haggadah is Maggid, where the story of the Exodus is presented, providing the broad scope of the story–from wanderings to slavery to freedom. Texts The Telling (David Hoffman): Finding personal context in the maggid verses from Deuteronomy The Meaning of Pesah (Matthew Berkowitz): The importance of compassion in the haggadah […]

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Passover Learning

Passover Learning

Collected Video, Commentary, and more from JTS scholars to broaden the holiday of Pesah

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Learning from God to Anticipate the Reactions of Others

Learning from God to Anticipate the Reactions of Others

Apr 2, 2021 By Walter Herzberg | Commentary | Pesah

Why do we eat matzah on Passover? According to the instructions that God conveyed to Israel prior to the Exodus we eat matzah because we are commanded: “Seven days you shall eat unleavened bread (matzot)” (Exod. 12:15). However, according to Exod. 12:39, where the narrative of the events is related, we eat matzah because the Israelites, having been driven out of Egypt, were unable to linger to allow time for the dough to rise: “And they baked unleavened cakes (matzot) . . . because they were thrust out of Egypt and could not tarry.” If so, why does the Torah present the mitzvah (the command) before the Exodus has actually taken place? 

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