Lighting the Way

Dec 15, 2001 By Matthew Berkowitz | Commentary | Hanukkah

The traditional greeting for Hanukkah, Hag Urim Sameah, Happy Festival of Lights, speaks to the essence of our holiday observance — urim — which is the plural of the Hebrew ‘or’ meaning light. Indeed, rabbinic commentary underscores this plurality of light in alluding to three different and complementary sources of light: a light of creation, a light of revelation, and a light of redemption.

Not by Might

Dec 11, 1993 By Ismar Schorsch | Commentary | Miketz | Hanukkah

It is a remarkable tribute to the genius of the Jewish calendar that parashat mikaytz always coincides with Shabbat Hanukkah. The contents of both, I shall argue, deserve to be linked.

But let me start off on a personal note. Hanukkah has always held a special meaning for me and my family. On November 3, 1938, I turned three. Six days later, on the infamous night of Kristallnacht, the Nazis unleashed their fury on the synagogues of Germany, including the magnificent Romanesque synagogue of my father in Hanover. Like thousands of other prominent Jews, he was carted off to a concentration camp, to be released only two weeks later when family in England secured a visa for us with the help of the Chief Rabbi, Joseph Hertz, known to you best as the editor of the Hertz Humash.

Tears for the Temples

Dec 31, 2011 By David Levy | Commentary | Text Study | Hanukkah

Reading this makes me think of the breaking of the glass during a Jewish wedding ceremony. In a moment of sheer joy at the marriage, we break a glass to remember the Temple and that our joy cannot be complete in light of its destruction. Here, too, the Rabbis imagine, Joseph and Benjamin cannot fully enjoy their moment with the foreknowledge that the Temples will be destroyed.

The Miracle of Hanukkah

Dec 27, 2008 By David Hoffman | Commentary | Hanukkah

Stories have great power. We tell stories about ourselves and about our communities because they give our lives meaning, and they help us navigate between the past and the future. We use stories to help us make sense of the world and our place in it. Not far behind the seemingly innocent plots of many of the stories we tell about our community’s religious history lie profound existential truths addressing our most pressing religious concerns.

Going Up in Holiness

Nov 27, 2010 By David Levy | Commentary | Vayeshev | Hanukkah

Next Wednesday night, Hanukkah begins and Jews all over the world will gather around the menorah to light one candle for the first night of Hanukkah. We take it for granted that we light a candle on the first night, two on the second, and so on, but it could have been different.

The True Story of Hanukkah

Dec 4, 2010 By Benjamin D. Sommer | Commentary | Hanukkah

What is Hanukkah really about? There are several answers to a question like this, since the meaning of a holiday or ritual develops and grows over time. I’d like to point out a fascinating tension between two understandings of Hanukkah that becomes clear from examining two popular songs many of us sing after lighting the candles.

The Laws of Hanukkah

Nov 20, 2012 By Isaac Klein | Hanukkah

From:  A Guide to Jewish Religious Practice

From Darkness into Light

Dec 19, 2009 By David Hoffman | Commentary | Miketz | Hanukkah

We Jews know that stories are not simple things. As a people, we tell tales that place us in the drama of world history and connect us with a common past and a shared future. Our national stories challenge us as individuals and as a community; they provide us with contexts to work out moral dilemmas, and help us reflect collectively on what it means to live life well.