On the Margins: Conversos and the Question of Jewish Belonging Throughout History

On the Margins: Conversos and the Question of Jewish Belonging Throughout History

Mar 20, 2023 By Jonathan Ray | Public Event video | Video Lecture

Jewish law provides relatively clear standards for who is, and who is not, a member of Jewish society. But popular Jewish acceptance – or rejection – of certain people as “Jews” has often run counter to these legal definitions. From medieval Spain to the Ottoman Empire to modern day America and the State of Israel, conversion out of, or into, the Jewish community has raised tensions over who is (and isn’t) considered Jewish. We discuss the question of Jewish belonging throughout history by looking at groups of converts and the liminal space they inhabited on the margins of the Jewish world. 

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Making Space for God’s Presence

Making Space for God’s Presence

Mar 17, 2023 By Kara Tav | Commentary | Pekudei | Shabbat Hahodesh | Vayak-hel

Our rededication of the hospital’s ICU echoed for me the original Jewish sacred space described in the Book of Exodus. The double Torah reading for Vayak-hel and Pekudei provides God’s blueprint for a traveling sacred space that the Israelites would build during their journey through the wilderness. As they travelled, they would carry a place for the presence of God and for revelatory encounters between God and the high priests on behalf of the people. It would be a space for doing sacred work and for being with God.

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Between the Lines: Shanda: A Memoir of Shame and Secrecy

Between the Lines: Shanda: A Memoir of Shame and Secrecy

Mar 14, 2023 By Library of the Jewish Theological Seminary | Public Event video

SHANDA: A MEMOIR OF SHAME AND SECRECY Part of Between the Lines: Author Conversations from The Library of JTS The word “shanda” is defined as shame or disgrace in Yiddish. This book, Shanda, tells the story of three generations of complicated, intense 20th-century Jews for whom the desire to fit in and the fear of public […]

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Jewish-American, American-Jew: The Complexities and Joys of Living a Hyphenated Identity 

Jewish-American, American-Jew: The Complexities and Joys of Living a Hyphenated Identity 

Mar 13, 2023 By Arnold M. Eisen | Public Event video | Video Lecture

The Pew Reports and many scholars use the first description of who we are;  JTS (and I myself) prefer the second.   It matters a great deal to a person’s identity whether “Jew” and “American” are adjective or noun; it matters still more how Jews and non-Jews understand the hyphen that links the two parts of these (and other religious and ethnic identities) one to another. We explore that “liminal space” of the self through analysis of a wide range of books, essays, films and literary characters.   

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When Is Humility Not a Virtue?

When Is Humility Not a Virtue?

Mar 10, 2023 By Walter Herzberg | Commentary | Ki Tissa | Shabbat Parah

Moses’s actions are puzzling and confront us with two related questions: On the one hand, why did Moses need to place the veil on his face? And on the other, why did Moses remove the veil when going before God and when relaying God’s words to the people—only to replace it as described above? Biblical commentators offer some fascinating insights.

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Between the Lines: Sephardic Food and Culture

Between the Lines: Sephardic Food and Culture

Mar 8, 2023 By Library of the Jewish Theological Seminary | Public Event video

Dr. Hélène Jawhara Piñer and Dr. Benjamin Gampel discuss how the mass conversion of Iberian Jews in the late 14th and 15th centuries, initially triggered by the anti-Jewish riots that swept Castile and Aragon in 1391, led to distinctive and identifiable food and eating practices among those Jews who were compelled to embrace the Christian faith.

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Between Obligation and Free Choice 

Between Obligation and Free Choice 

Mar 6, 2023 By Gordon Tucker | Public Event video | Video Lecture

Jewish tradition prizes hiyyuv, the obligation to follow Jewish law, whereas modern culture places a great emphasis on making autonomous choices, and commitments that are voluntarily chosen. How do we find a comfortable space in between?

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The Meaning of Aaron’s Holy Garments

The Meaning of Aaron’s Holy Garments

Mar 3, 2023 By Robert Harris | Shabbat Zakhor | Tetzavveh

In this commentary, I would like to focus on some of the vestments of Aaron that he wore in his capacity as kohen gadol (High Priest). At the beginning of Exodus 28, the Torah commands that the Israelites who are skilled artisans should prepare a specific list of items for Aaron and the priests to wear. These include the breastpiece, ephod, robe, fringed tunic, headdress, and sash.

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Between Law and Narrative in the Talmud

Between Law and Narrative in the Talmud

Feb 27, 2023 By Sarah Wolf | Public Event video | Video Lecture

This session presents the history of the law vs. narrative distinction in reference to the Talmud, and will show how this categorization became central to how Jews think about Jewish texts and Jewish learning more generally. We consider the limits of this binary by looking at some texts from the Talmud that seem to defy categorization, raising the question of what possibilities open up when we read Jewish legal texts as literature. 

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Gold and Incense: For Better and for Worse

Gold and Incense: For Better and for Worse

Feb 24, 2023 By Stephen A. Geller | Commentary | Terumah

Parashat Terumah begins the long section of the Book of Exodus that deals with the Tabernacle, its furniture and vessels, and the garments of the high priest. The only interruption in this mass of cultic detail is the narrative of the sin of worshipping the Golden Calf and its aftermath in Exodus 32–34. The ritual details continue into Vayikra with the list of sacrifices in the cult.

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Why Does the Torah Care About Returning Lost Property?

Why Does the Torah Care About Returning Lost Property?

Feb 17, 2023 By Yael Landman | Commentary | Mishpatim | Shabbat Shekalim

There is no obligation in the common law to retrieve someone’s lost property and return it. So why does the Torah make a point of establishing such a requirement? Why does the Torah specify that the owner of the lost animal is the finder’s enemy, and what is the scope of the finder’s responsibilities?

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The Tent of Meeting: Central or Marginal?

The Tent of Meeting: Central or Marginal?

Feb 13, 2023 By Benjamin D. Sommer | Public Event video | Video Lecture

The Tent of Meeting is described at great length in the Torah as the elaborate sacred tent located in the center of the Israelite encampment that travelled through the wilderness for forty years. But several passages in the Torah describe the Tent of Meeting differently, as a tiny structure located outside the Israelite camp. Why does the Torah include both historical memories of this structure? How does each structure reflect a particular religious worldview, and what does the presence of both in the Torah tell us about Judaism?   

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How Do We Meet At Sinai?

How Do We Meet At Sinai?

Feb 10, 2023 By Amelia Wolf | Commentary | Yitro

At the moment God initiates a new covenant with the People of Israel, they must learn to demarcate the spaces of their new relationship. Some of these boundaries are lines drawn by God. Others are fences maintained by human beings. How can humanity and the Divine exist in the same space and time? And what can we learn about how humans can exist in relationship with each other from that encounter?

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Between the Lines: We Are Not One

Between the Lines: We Are Not One

Feb 7, 2023 By Library of the Jewish Theological Seminary | Public Event video

In We Are Not One, historian Eric Alterman traces the debate about the fate of the state of Israel, and the Zionist movement that gave birth to it, from its 19th-century origins. Following Israel’s 1948/49 War of Independence (called the Nakba or “catastrophe” by Palestinians), few Americans, including few Jews, paid much attention to Israel or the challenges it faced. Following the 1967 Six Day War, however, almost overnight, support for Israel became the primary component of American Jews’ collective identity. Over time, Jewish organizations joined forces with conservative Christians and neoconservative pundits and politicos to wage a tenacious fight to define Israel’s image in the US media, popular culture, Congress, and on college campuses. We Are Not One reveals how our consensus on Israel and Palestine emerged and why, today, it is fracturing.

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<strong>Between This World and the Next: Rabbinic Visions of Purgatory</strong> 

Between This World and the Next: Rabbinic Visions of Purgatory 

Feb 6, 2023 By Rachel Rosenthal | Public Event video | Video Lecture

Gehenom is often thought of as the Jewish version of hell, but an examination of the places it appears in the Talmud presents something more nuanced. Part purgatory, part hell, part passageway, Gehenom becomes a place for punishment and redemption. Through a close reading of the texts concerning Gehonom, we will gain a clearer understanding of what, exactly, its purpose might be, and what it might tell us about rabbinic views of what happens after we die. 

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How Do We Keep Our Hands Up?

How Do We Keep Our Hands Up?

Feb 3, 2023 By E. Noach Shapiro | Commentary | Beshallah

How, as a community, can we support the caregivers as they support the careseekers? What would it look like to, like Aaron and Hur, help hold their arms high?  As a partial answer to that question, the Center for Pastoral Education will soon be launching two mental health/spiritual healing initiatives.

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The World as Liminal: Genesis and the Incompleteness of Creation 

The World as Liminal: Genesis and the Incompleteness of Creation 

Jan 30, 2023 By Benjamin D. Sommer | Public Event video | Video Lecture

The story of creation in the first chapter of the Torah is one of the most familiar but least understood texts in the Bible. When viewed within its historical context it is a very strange story, because it lacks the expected ending. We will look for the proper ending of the story elsewhere in the Torah. Finding it will allow us to understand a core aspect of  biblical theology: that the world God created is incomplete. Poised between chaos and perfection, creation itself is designed to be liminal. That aspect of biblical theology, surprisingly enough, will remind us of a famous idea articulated more than two millennia later in kabbalistic literature.   

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How Does Moses Cope When Expectations Fall Short?

How Does Moses Cope When Expectations Fall Short?

Jan 27, 2023 By Andy Weissfeld | Commentary | Bo

Imagine the disappointment or sadness one can feel when a much more important matter fails to go as hoped. Moses finds himself in this situation in this week’s parashah, as God’s promise to free the Israelites has yet to fully play out. How does Moses cope with the fact that his expectations have not yet been met? One especially challenging section of our parashah offers a clue.

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Searching for the Sacred: Why Jewish Theology Still Matters

Searching for the Sacred: Why Jewish Theology Still Matters

Jan 25, 2023

Can Jewish thought help us understand our role in confronting climate change? Can it guide us when facing the loss of a loved one? In our modern, technology-saturated society, are there ways to feel close to God, to sense and appreciate sacred moments? Can Jewish theology speak to issues we care about and bring greater meaning to our lives? Rabbi Neil Gillman (z”l)—who taught theology at JTS and at countless synagogues during his long and distinguished career—believed that Jewish theology should be the province of all Jews and that it should honestly address the challenges of the day.

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Why Did Moses Have a Speech Disability?

Why Did Moses Have a Speech Disability?

Jan 20, 2023 By Sarah Wolf | Commentary | Va'era

Moses is the quintessential prophet in the Jewish tradition. Moses’s job, like the task of all other prophets, is to convey the word of God to the people. He fulfills this role, the Torah tells us, in exemplary fashion: “Never again did there arise in Israel a prophet like Moses” (Deut. 34:10). Moses is not just the paradigm for all prophets that follow, he is the best in the business. But if Moses is supposed to serve as the first and foremost prophet—that is, to be the expert at telling people what God wants from them—why would God choose a mouthpiece who has a speech disability?

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